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Al-Jathiyah (Kneeling)
Name
It is derived from the sentence wa tartt kullu ummat- in jathiyat-un of
verse 28, implying thereby that it is the Surah in which the word jathiyah
has occurred.
Period of Revelation
The period of the revelation of this Surah also has not been mentioned
in any authentic tradition, but its subject matter clearly shows that
it was revealed consecutively after Surah Ad Dukhan. The close resemblance
between the contents of the two Surahs makes them look like the twin Surahs.
Subject Matter and Topics
It answers the doubts and objections of the disbelievers of Makkah about
Tauhid and the Hereafter and warns them for their attitude that they had
adopted against the message of the Qur'an.
The discourse begins with the arguments for Tauhid. In this connection,
reference has been made to the count- less Signs that are found in the
world, from man's own body to the earth and heavens, and it is pointed
out that everywhere around him man finds things which testify to Tauhid
which he refuses to acknowledge. If man sees carefully the variety of
animals, the day and night, the rainfall and the vegetation thereby, the
winds and his own creation, and ponders over them intelligently, without
prejudice, he will find these Signs sufficiently convincing of the truth
that this universe is not Godless, nor under the control of many gods,
but it has been created by One God, and He alone is its Controller and
Ruler. However, the case of the person who is determined not to acknowledge
and wants to remain involved in doubts and suspicions is different. He
cannot be blessed with the faith and conviction from anywhere in the world.
A little below, in the beginning of the second section, it has been reiterated
that the things man is exploiting in the world, and the countless forces
and agencies that are serving his interests in the universe, did not come
into being just accidentally, nor have they been provided by the gods
and goddesses, but it is One God alone, Who has supplied and subjected
these to him from Himself. If only a person uses his mind properly and
rightly, his own intellect will proclaim that God alone is man's real
Benefactor and He alone deserves that man should pay obeisance to Him.
After this, the disbelievers of Makkah have been taken to task and reproved
for their stubbornness, arrogance, mockery and insistence on disbelief
with which they were resisting the invitation of the Qur'an they have
been warned that this Qur'an has brought the same blessing which had been
granted to the children of Israel before, by virtue of which they became
distinguished above all the people of the world. Then, when they failed
to recognize the true worth of this blessing and disputed their religion
and lost it, this blessing now has been sent to them. This is such a code
of guidance which shows the clear highway of Religion to man. The people
who would turn it down by their own folly, would only prepare for their
own doom, and only such people would become worthy of God's succour and
mercy who would adopt obedience to it and lead a life of piety and righteousness.
In this connection, the followers of the Holy Prophet have been instructed
that they should forbear and pardon the absurd and foolish behavior towards
them of the people fearless of God, for if they showed patience God Himself
would deal with their opponents and would reward them for their fortitude.
Then, there is a criticism of the erroneous ideas that the disbelievers
hold about the Hereafter. They said that life was only this worldly life
there was no life hereafter. Man dies in the course of time just as a
watch stops functioning suddenly. The body is not survived by any soul,
which might be seized and then breathed again into the human body some
time in the future. In this regard, they challenged the Holy Prophet,
saying: "If you lay a claim to this, then raise our dead forefathers back
to life." In answer to this, Allah has given the following arguments:
- "You do not say this on the basis of any knowledge but are uttering
this grave thing on the basis of conjecture. Do you really have the
knowledge that there is no other life after death, and the souls are
not seized but are annihilated?"
- "Your this claim rests mainly on this that you have not seen any dead
person rising back to life and returning to the world. Is this basis
strong enough for a person to make a claim that the dead people will
never rise to life?When you do not experience and observe a thing, does
it mean that you have the knowledge that it does not exist at all?
- It is utterly against reason and justice that the good and the bad,
the obedient and the disobedient, the oppressor and the oppressed, should
be made equal ultimately. Neither a good act should bear a good result
nor an evil act an evil result; neither the grievances of the oppressed
be redressed nor the oppressor be punished, but everyone should meet
with the same fate ultimately. Whoever has formed this view about the
universe of God, has formed a patently wrong view. The unjust and wicked
people adopt this view because they do not want to face the evil results
of their deeds, but this world of God is not a lawless kingdom; it is
rather a system based on the Truth, in which there can be no question
of the injustice of regarding the good and the bad as equal.
- That the creed of the denial of the Hereafter is highly destructive
of morals. This is adopted only by such people as are the slaves of
their lusts, and for the reason that they should have full freedom to
serve their lusts. Then, when they have adopted this creed, it goes
on making them more and more perverse till at last their moral sense
becomes dead and all avenues of guidance are closed against them.
After giving these arguments Allah says most emphatically: "Just as you
did not become living of your own accord, but became living by Our power,
so you do not die of your own accord, but die when We send death on you.
And a time is certainly coming when you will all be gathered together.
If you do not believe in this because of your ignorance and folly today,
you may not; when the time arrives, you will see for yourself that you
are present before your God and your whole book of conduct is ready accurately,
which bears evidence against each of your misdeeds. Then you will come
to know how dearly has your denial of the Hereafter and your mockery of
it cost you."
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