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Last Update: 11:01 GMT, Tuesday, Dec. 01, 2009

Living Shari`ah > Fatwa Bank

 

Question and Answer Details

Name of Questioner

Fatima   - Egypt

Title

The Prophet’s Family Marrying Outside the Family

Question

As-Salamu `alaykum. I’m a Muslimah. I know and agree that I should marry a Muslim. I come from a Syed (member of the Prophet’s) family, and my parents (especially my father) believe that a woman from a Syed family can only marry a Syed. I really do not understand this because he believes that other "regular" Muslims, as he refers to them, are not given this privilege to marry a Syed and that Syed women are like their mothers. I am confused. I thought all Muslims were equal and I even read a Hadith that a father should not reject an acceptable suitor. I know that certain families have preferences, but this is beyond that because in my family it doesn't matter what family a suitor is from as long as he is Syed. This restriction is placed only on women, though in some Syed families the men are also restricted. Please tell me if there is such a thing and if it has any meaning.

Date

24/Jul/2003

Topic

Marriage

Answer

Wa `alaykum As-Salamu wa Rahmatullahi wa Barakatuh.

In the Name of Allah, Most Gracious, Most Merciful.

All praise and thanks are due to Allah, and peace and blessings be upon His Messenger.

Sister, we are impressed by your question, which emanates from a thoughtful heart. May Allah Almighty help us all adhere to the principles of this true religion, Islam, and enable us to be among the dwellers of Paradise in the Hereafter. Ameen.

As for your question, it should be clear that though we do love and respect the family of our Prophet (peace and blessings be upon him), Shari`ah does not regard them as a special or superior caste in Islam.

In response to your question, Dr. Muzammil H. Siddiqi, former President of the Islamic Society of North America, states:

"First of all, let me correct some misconceptions. Syeds or Bani Hashim who belong to the family of the Prophet (peace and blessings be upon him) are not a special or superior caste in Islam. They are not like Brahmins in Hinduism. We love and respect our Prophet (peace and blessings be upon him) and his family. So we also respect his family, and we even extend this respect to all the people who belong to his extended family. But they have no extra privileges in Islam. They are not better Muslims simply because they are Syeds. It is not right for them to call other Muslims "regular" and consider themselves as "more" Muslims. The Syed women are not like “mothers” to other non-Syed Muslims. Only the wives of the Prophet (peace and blessings be upon him) are Mothers of the Believers. No other women from the family of the Prophet (peace and blessings be upon him) were given this title.

Also, there is no prohibition in Islam for a Syed man to marry a non-Syed woman or a Syed woman to marry a non-Syed man. Islam spread in the Indian subcontinent because it was egalitarian. It was against the caste system, but unfortunately Muslims soon adopted the Hindu caste system and made their own "dhat" (caste) system.

All Muslims are equal. The best among them are those who are most conscious of Allah. Allah says, "Surely the noblest of you in the sight of Allah are those who are the most pious among you." (Al-Hujurat: 13)

Thus any Muslim can marry any other Muslim male or female. The Prophet (peace and blessings be upon him) himself arranged the marriage of his cousin Zaynab with his slave Zayd.

Scholars have spoken about compatibility and equality in marriage. It is good to consider the compatibility of morals, manners, religiousness, age, education, physical looks, country of origin, race, ethnicity, family background, et cetera. These things make marriage more successful and permanent. The more the bride and groom are of equal status, the more suitable they are for each other. But these things are only as recommendations for marriage. They are common sense rules; they are not conditions for the marriage in Islam.

The only marriages that are prohibited are those that are mentioned in the Qur'an in Surat an-Nisa': 23, and Allah says in the following verse, "… except for these women, all others are lawful, provided you seek them in marriage…" (An-Nisa': 24)."

If you are still in need of more information, don't hesitate to contact us. Do keep in touch. May Allah guide us all to the straight path!

Allah Almighty knows best.

 

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