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Last Update: 04:16 GMT, Wednesday, Nov. 25, 2009 |
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Living Shari`ah
> Ask The Scholar
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Name of Questioner
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RIAZ
- India |
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Title
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Should Zakah Be Counted in Ramadan?
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Question
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As-salamu `alaykum. Is Zakah to be counted from the beginning of the month of Ramadan or from the end of the month? If the money is being added every month in the bank, is Zakah to be paid on the balance remaining at the next Ramadan, as one year would not have passed on the subsequent deposits in the bank?
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Date |
02/Sep/2009 |
| Name of Mufti |
Monzer Kahf |
| Topic | Zakah, Conditions of Zakah to be payable |
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Wa`alykum as-salaamu wa rahmatullahi wa barakaatuh.
In the Name of Allah, Most Gracious, Most Merciful.
All praise and thanks are due to Allah, and peace and blessings be upon His Messenger.
Dear brother in Islam, thank you for your interest about Islam and its teachings. We do really appreciate your question which shows how far you are interested about adherence to the dictates of Shari`ah. May Allah save us all from the traps of Satan and enlighten our hearts with the light of Islam!
With regard to your question, Dr. Monzer Kahf, a prominent Muslim economist and counselor, answers:
Zakah on cash, business inventory, livestock and similar assets has a condition of Hawl (the passage of a year). It means that one lunar year (354 days) has to pass from the day you become an owner of an amount reaching the Nisab (Zakah-payable amount). If you own the Nisab and a full lunar year has passed, then subject to Zakah. This is a generous grace from Allah, Most High.
The Hawl has nothing to do with Ramadan as it begins from that mentioned date. Many people like to adjust their Hawl to Ramadan because the reward of good deeds is increased and multiplied in that month. Such adjustment is done by paying the Zakah of a partial Hawl from the date of acquiring the money until any day in Ramadan – people usually prefer the last ten days – and then they make their Hawl begins in Ramadan for all following years.
The condition of Hawl applies only to the original amount you got if it is a Nisab or more; it does not apply to any and all future increments. The Idea of Hawl serves two purposes:
1. It determines the beginning of Zakatability
2. It assures that Zakah is not taken twice in a period of 354 days.
It applies in a simple, not complicated, way. Once you are described as rich from Zakah point of view (i.e. you get to have money that reached the Nisab) then you only look at your balance at the end of the Hawl and you overlook the period in between.
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