|
Pt 16. Contemporary Issues
I have reiterated in the above some concerns about the state of the contemporary world, and I believe we must give our young people opportunities to develop discernment and insight into what is happening around them. However, this should not be a pessimistic litany of everything that is wrong with the modern world, as if we are all hurtling towards the Last Days. Such a view is hardly likely to win the hearts and minds of young people, who are more likely to respond to a hopeful and merciful evaluation of the society in which they live, even if, at the same time, we want them to develop critical insight about it.
Students are naturally interested in topical issues, but what usually goes on in so-called "current affairs" discussions is the airing of typical clichés and conventional, unimaginative "issues" like the pros and cons of fox hunting or school uniform. A set "current affairs" slot for contrived discussions hardly ever works. We have to get away from this idea that only a current affairs teacher can teach this "subject". Discernment about the modern world can and should be developed in all subjects, but it only happens if we can rid ourselves of the idea that we teach a "subject" and a subject alone, and that subject has no connection with any other subject or any other educational purpose apart from covering a "syllabus" in time. Students are likely to be far more responsive if they feel that an "issue" has emerged from a real context.
The same applies to aspects of Islamic Studies, which need to connect with the personal lives of young people and how they live their lives in the modern world. This connection needs to be made through establishing a methodology which engages and motivates through fostering personal reflection and open discussion instead of exclusively didactic teacher-centered instruction.
One of the programs being developed by the Book Foundation is the Book of Contemporary Issues. The broad themes we have identified include:
- Islam and Spirituality (there is often over-emphasis on social and political issues amongst Muslims as a means of addressing contemporary problems)
- Islam And Peace
- Islam and Pluralism (multiculturalism, diversity, intercultural sensitivity, inter-faith dialogue, engagement and participation, etc.)
- Islam and Gender (embracing issues for both men and women)
- Islam and the West (including issues of identity, assimilation, and integration for Muslims living in the West)
- Islam and Modernity (including secularism, relativism, individualism)
- Islam and the Environment
- Islam and Education (including the purposes of education)
- Islam and Science and Technology (including issues of ethics and social responsibility and the use of Information and Communications Technology)
- Islam and Creativity (including issues around divergent and lateral thinking, cognitive flexibility, open-mindedness, spirit of enquiry, risk-taking, enterprise)
- Islam and the Creative Arts
- Islam and Family Values
- Islam and Leadership
- Islam and Human Rights
- Islam and the Shari`ah (including issues of interpretation, context etc.)
- Islam and Personal Freedom
- Islam and the Media (including advertising)
- Islam and Mass Entertainment
- Islam and Globalization
- Islam and Sport
- Islam and Health (including mental health, drug addiction, eating disorders etc.)
-
Miscellaneous aspects of contemporary life for critiquing and discussion: e.g. the 'celebrity' culture; the 'style' culture; the 'blame' culture; the 'quantification' culture; the 'control' culture; the 'safety' culture; the 'thrills' culture; the 'theme park culture'; the new 'rages', etc. Opportunities present themselves here for updating material by creating a portfolio of newspaper and magazine cuttings, audio material and video clips which show awareness of current socio-cultural trends and developments.
Next: The Spiritual Life
|
what is this?
This widget will help you to store, organize, search, and manage your favorite online content through a range of social bookmarking services. These services permit users to save links to websites that they want to remember and/or share. These bookmarks are usually public, but can be saved privately, shared only with specified people or groups, or shared only inside certain networks. Authorized people can usually view these bookmarks chronologically, by category or tags, or through a search engine. Most social bookmarking services also permit their users to vote and rank public bookmarks to determine which are the best ones according to the number of votes they get.
|