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Wed. Dec. 14, 2005

Family > Moms & Dads > Addiction

Excellence in Islamic Education

Key Issues for the Present Time *

(Part 7 of a Series)

By  Jeremy Henzell Thomas

Editor's note: The characteristics of a good Islamic teacher have been defined as thus:

Love for children; love for the profession of education; humility without weakness; health and vitality of the body; psychological health and emotional balance; neatness, cleanliness and good appearance; eloquence and good pronunciation; intelligence and deep understanding; understanding students and their needs; strong command of the subject; broad and deep reading and knowledge; punctuality and respect for time; co-operation with the school system and policies; being courteous with students and fellow teachers; socialization with people and no isolation; knowledge and practice of Islam; to stay away from questionable sayings or deeds, even if it is lawful to do so; and sincerity.

- ISNA handout, 1994, quoted in The Purpose of an Islamic School and the Role of an Islamic School Teacher

What is Islamic education and what role can it and Muslim teachers play in developing the whole person in present times?

Previously Published Parts of This Series:
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7. Striving

"Striving is the ordinance of God and whatever God has ordained can only be attained through striving". (The Prophet Muhammad)

"There has never yet been a man in history who led a life of ease whose name is worth remembering." (Theodore Roosevelt)

"Without labor, nothing prospers." (Sophocles)

"An ant on the move does more than a dozing ox." (Mexican proverb)

Since man is endowed with the special privileges corresponding to his status as khalifah (vicegerent, trustee), he is all the more accountable. However, given the limitations of man and the extent of God's Mercy, which "covers everything", it is the conscious intentions of men and women which will be judged, for "nought shall be accounted unto man but what he is striving for" (Najm 53.39).

An Islamic vision of education should therefore lay particular emphasis on sincere effort, on the inevitability and value of failure as a means of learning, and on the avoidance of excessively competitive, win-at-all-costs and achievement-driven criteria for success which may lead to inflation, egoism, self-aggrandizement and lack of compassion. This insatiable need to win, and the vices of character which can grow from it, is especially apparent in contemporary sports culture, in which sport has been de-sacralized. There is a pressing need to reclaim the sacred origin of sports.

Due regard for intention, effort and striving implies that the assessment system should not be excessively focused on quantitative measures of achievement, and the proliferation of statistics and "targets", which often merely reinforce failure, disillusionment and disaffection. The assessment system needs to be based on the premise that every student is worthy of respect and every pupil has something positive to offer and some achievement to celebrate. Such a system may include self-assessment, portfolios of work, and presentations.

The qualities of perseverance, patience and determination go hand in hand with the quality of striving. Persistent efforts are better than erratic ones, even if the latter are mighty ones. The Prophet said: "…the best deed is a continuous one, even if it be but a small one."

The greater striving (jihad) is, of course, the struggle to master one's own lower self. The Prophet said: "The most excellent Jihad is that for the conquest of the self". The best schools must themselves strive to inculcate in their students the qualities of character, including modesty, self-restraint and self-control (without repression!) which will serve as the foundation for this lifelong struggle.

Next Week: Talk and Play


* Republished with the kind permission of the author from Excellence in Islamic Education: Key Issues for the Present Times.

Jeremy Henzell-Thomas, a curriculum development specialist, is the coordinator of the Curriculum Project, formerly director of studies at a leading independent school in England. He holds degrees in English and applied linguistics, and a PhD in the psychology of learning. He has served as an executive committee member of the Association of Muslim Social Scientists (UK) and the Chairman of the Board of FAIR, the UK Forum Against Islamophobia and Racism.

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