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Sun. Jun. 8, 2008
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Living Shari`ah > Hadith > Hadith Collections
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An-Nawawi's 40 Hadiths (1-10)
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It is narrated that Prophet Muhammad (peace and blessings be upon him) said, "Whoever collects for my Ummah 40 hadiths of its religion will be resurrected among the scholars." Although this hadith is weak, many scholars of Islam have indulged in uncountable attempts throughout history to collect hadiths on various religious issues. The most famous collection of 40 hadiths of all time is the one collected by Imam Abu Zakariyyah Moheyiddin Yahya ibn Sharaf An-Nawawi who died in AH 676. The collection is known as Al-Arba`ain An-Nawawiah or An-Nawawi's 40 Hadiths.
There are three reasons behind the importance of this collection:
- It was written by a famous Muslim scholar whose writings are widespread. It is rare to see other scholars whose writings are widely accepted. An-Nawawi is one of the scholars who combined the study of Hadith with the study of fiqh. Such combination is apparent in his collection of hadiths.
- An-Nawawi compiled 40 hadiths that discuss key Islamic rulings on belief, jurisprudence, manners, etiquettes, dealings, etc.
- The collection was explained by scholars from the four schools of fiqh, such as the explanation by:
Mulla `Ali Al-Qari Al-Hanafi; Al-Manhaj Al-Mobin (The Clear Approach)
Al-Fakahani Al-Maliki; Al-Fat-h Al-Mobin (The Clear Triumph)
Ibn Hajar Al-Haithami As-Shafi`i; Al-Manhaj Al-Mobeen (The Clear Way) and,
Ibn Rajab Al-Hanbali, Jami` Al-`Uloom Wal Hikam (Collection of Sciences and Wisdoms).
This latter is considered the best explanation of An-Nawawi's 40 Hadiths. Al-Hanbali added 10 hadiths to the ones collected by An-Nawawi, making them 50.
Driven by a profound understanding of the importance of this collection, we provide here the English translation of the 40 hadiths along with their original text in Arabic. We urge all Muslims to study, memorize, and spread the 40 hadiths and, most importantly, act upon their teachings.
May Allah reward Imam An-Nawawi and all of us. Amen.
Part 1
Part 2
Part 3 (Soon)
Part 4 (Soon) |
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On the authority of the Commander of the Believers, Abu Hafs `Umar ibn Al-Khattab (may Allah be pleased with him) who said: I heard the Messenger of Allah (peace and blessings be upon him) say:
"Actions are but by intention and every man shall have but that which he intended. Thus he whose migration was for Allah and His messenger, his migration was for Allah and His messenger, and he whose migration was to achieve some worldly benefit or to take some woman in marriage, his migration was for that for which he migrated."
Narrated by the two leaders of the scholars of Hadith, Abu `Abdullah Muhammad ibn Isma`il ibn Ibrahim ibn Al-Mughirah ibn Bardizbah Al-Bukhari Al-Ju`fy, and Abu Al-Hussain Muslim ibn Al-Hajjaj Al-Qushairi Al-Naisabori, may Allah be pleased with them, in their books of Sahih, which are the most authentic books of Hadith.
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Úóäú ÃóãöíÑö ÇáúãõÄúãöäöíäó ÃóÈöí ÍóÝúÕò ÚõãóÑó Èúäö ÇáúÎóØøóÇÈö t ÞóÇáó: ÓóãöÚúÊ ÑóÓõæáó Çááøóåö r íóÞõæáõ:
"ÅäøóãóÇ ÇáúÃóÚúãóÇáõ ÈöÇáäøöíøóÇÊö¡ æóÅöäøóãóÇ áößõáøö ÇãúÑöÆò ãóÇ äóæóì¡ Ýóãóäú ßóÇäóÊú åöÌúÑóÊõåõ Åáóì Çááøóåö æóÑóÓõæáöåö ÝóåöÌúÑóÊõåõ Åáóì Çááøóåö æóÑóÓõæáöåö¡ æóãóäú ßóÇäóÊú åöÌúÑóÊõåõ áöÏõäúíóÇ íõÕöíÈõåóÇ Ãóæú ÇãúÑóÃóÉò íóäúßöÍõåóÇ ÝóåöÌúÑóÊõåõ Åáóì ãóÇ åóÇÌóÑó Åáóíúåö".
ÑóæóÇåõ ÅöãóÇãóÇ ÇáúãõÍóÏøöËöíäó ÃóÈõæ ÚóÈúÏö Çááåö ãõÍóãøóÏõ Èäõ ÅöÓúãóÇÚöíá Èä ÅöÈúÑóÇåöíã Èä ÇáúãõÛöíÑóÉ Èä ÈóÑúÏöÒÈóå ÇáúÈõÎóÇÑöíøõ ÇáúÌõÚúÝöíøõ ¡ æóÃóÈõæ ÇáúÍõÓóíúäö ãõÓúáöãñ Èäõ ÇáúÍóÌøóÇÌ Èä ãõÓúáöã ÇáúÞõÔóíúÑöíøõ ÇáäøóíúÓóÇÈõæÑöíøõ ÑóÖöíó Çááåõ ÚóäúåõãóÇ Ýöí "ÕóÍöíÍóíúåöãóÇ" ÇááÐöíäö åõãóÇ ÃóÕóÍøõ ÇáúßõÊõÈö ÇáúãõÕóäøóÝóÉö.
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Also on the authority of `Umar (may Allah be please with Him) who said:
"One day while we were sitting with the Messenger of Allah there appeared before us a man whose clothes were exceedingly white and whose hair was exceedingly black; no signs of journeying were to be seen on him and none of us knew him. He walked up and sat down by the prophet. Resting his knees against his and placing the palms of his hands on his thighs, he said: "O Muhammad, tell me about Islam." The messenger of Allah said: "Islam is to testify that there is no God but Allah and that Muhammad is the messenger of Allah, to perform the prayers, to pay the Zakat, to fast in Ramadan, and to make the pilgrimage to the House if you are able to do so." He said: "You have spoken rightly", and we were amazed at him asking him and saying that he had spoken rightly. He said: "Then tell me about Iman." He said: "It is to believe in Allah, His angels, His books, His messengers, and the Last Day, and to believe in divine destiny, both the good and the evil thereof." He said: "You have spoken rightly." He said: "Then tell me about Ihsan." He said: "It is to worship Allah as though you are seeing Him, and while you see Him not yet truly He sees you." He said: "Then tell me about the Hour." He said: "The one questioned about it knows no better than the questioner." He said: "Then tell me about its signs." He said: "That the slave-girl will give birth to her mistress and that you will see the barefooted, naked, destitute herdsman competing in constructing lofty buildings." Then he took himself off and I stayed for a time. Then he said: "O Omar, do you know who the questioner was?" I said: "Allah and His messenger know best. " He said: "He was Jibril (Gabriel), who came to you to teach you your religion."
Narrated by Muslim.
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Úóäú ÚõãóÑó t ÃóíúÖðÇ ÞóÇáó:
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"ÈóíúäóãóÇ äóÍúäõ ÌõáõæÓñ ÚöäúÏó ÑóÓõæáö Çááøóåö r ÐóÇÊó íóæúãò¡ ÅÐú ØóáóÚó ÚóáóíúäóÇ ÑóÌõáñ ÔóÏöíÏõ ÈóíóÇÖö ÇáËøöíóÇÈö¡ ÔóÏöíÏõ ÓóæóÇÏö ÇáÔøóÚúÑö¡ áóÇ íõÑóì Úóáóíúåö ÃóËóÑõ ÇáÓøóÝóÑö¡ æóáóÇ íóÚúÑöÝõåõ ãöäøóÇ ÃóÍóÏñ. ÍóÊøóì ÌóáóÓó Åáóì ÇáäøóÈöíøö r. ÝóÃóÓúäóÏó ÑõßúÈóÊóíúåö Åáóì ÑõßúÈóÊóíúåö¡ æóæóÖóÚó ßóÝøóíúåö Úóáóì ÝóÎúÐóíúåö¡ æóÞóÇáó: íóÇ ãõÍóãøóÏõ ÃóÎúÈöÑúäöí Úóäú ÇáúÅöÓúáóÇãö. ÝóÞóÇáó ÑóÓõæáõ Çááøóåö r ÇáúÅöÓúáóÇãõ Ãóäú ÊóÔúåóÏó Ãóäú áóÇ Åáóåó ÅáøóÇ Çááøóåõ æóÃóäøó ãõÍóãøóÏðÇ ÑóÓõæáõ Çááøóåö¡ æóÊõÞöíãó ÇáÕøóáóÇÉó¡ æóÊõÄúÊöíó ÇáÒøóßóÇÉó¡ æóÊóÕõæãó ÑóãóÖóÇäó¡ æóÊóÍõÌøó ÇáúÈóíúÊó Åäú ÇÓúÊóØóÚúÊ Åáóíúåö ÓóÈöíáðÇ. ÞóÇáó: ÕóÏóÞúÊ. ÝóÚóÌöÈúäóÇ áóåõ íóÓúÃóáõåõ æóíõÕóÏøöÞõåõ! ÞóÇáó: ÝóÃóÎúÈöÑúäöí Úóäú ÇáúÅöíãóÇäö. ÞóÇáó: Ãóäú ÊõÄúãöäó ÈöÇóááøóåö æóãóáóÇÆößóÊöåö æóßõÊõÈöåö æóÑõÓõáöåö æóÇáúíóæúãö ÇáúÂÎöÑö¡ æóÊõÄúãöäó ÈöÇáúÞóÏóÑö ÎóíúÑöåö æóÔóÑøöåö. ÞóÇáó: ÕóÏóÞúÊ. ÞóÇáó: ÝóÃóÎúÈöÑúäöí Úóäú ÇáúÅöÍúÓóÇäö. ÞóÇáó: Ãóäú ÊóÚúÈõÏó Çááøóåó ßóÃóäøóß ÊóÑóÇåõ¡ ÝóÅöäú áóãú Êóßõäú ÊóÑóÇåõ ÝóÅöäøóåõ íóÑóÇß. ÞóÇáó: ÝóÃóÎúÈöÑúäöí Úóäú ÇáÓøóÇÚóÉö. ÞóÇáó: ãóÇ ÇáúãóÓúÆõæáõ ÚóäúåóÇ ÈöÃóÚúáóãó ãöäú ÇáÓøóÇÆöáö. ÞóÇáó: ÝóÃóÎúÈöÑúäöí Úóäú ÃóãóÇÑóÇÊöåóÇ¿ ÞóÇáó: Ãóäú ÊóáöÏó ÇáúÃóãóÉõ ÑóÈøóÊóåóÇ¡ æóÃóäú ÊóÑóì ÇáúÍõÝóÇÉó ÇáúÚõÑóÇÉó ÇáúÚóÇáóÉó ÑöÚóÇÁó ÇáÔøóÇÁö íóÊóØóÇæóáõæäó Ýöí ÇáúÈõäúíóÇäö. Ëõãøó ÇäúØóáóÞó¡ ÝóáóÈöËúäóÇ ãóáöíøðÇ¡ Ëõãøó ÞóÇáó: íóÇ ÚõãóÑõ ÃóÊóÏúÑöí ãóäú ÇáÓøóÇÆöáõ¿. ÞóáóÊú: Çááøóåõ æóÑóÓõæáõåõ ÃóÚúáóãõ. ÞóÇáó: ÝóÅöäøóåõ ÌöÈúÑöíáõ ÃóÊóÇßõãú íõÚóáøöãõßõãú Ïöíäóßõãú".
ÑóæóÇåõ ãõÓúáöãñ .
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On the authority of Abu `Abd Ar-Rahman `Abdullah ibn `Umar ibn al-Khattab (may Allah be pleased with him) who said: I heard the Messenger of Allah (peace and blessings be upon him) say:
"Islam has been built on five [pillars]: testifying that there is no God but Allah and that Muhammad is the messenger of Allah, performing the Prayers, paying the Zakat, making the Pilgrimage to the House, and fasting in Ramadan."
Narrated by Al-Bukhari and Muslim
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Úóäú ÃóÈöí ÚóÈúÏö ÇáÑøóÍúãóäö ÚóÈúÏö Çááøóåö Èúäö ÚõãóÑó Èúäö ÇáúÎóØøóÇÈö ÑóÖöíó Çááøóåõ ÚóäúåõãóÇ ÞóÇáó: ÓóãöÚúÊ ÑóÓõæáó Çááøóåö r íóÞõæáõ:
"Èõäöíó ÇáúÅöÓúáóÇãõ Úóáóì ÎóãúÓò: ÔóåóÇÏóÉö Ãóäú áóÇ Åáóåó ÅáøóÇ Çááøóåõ æóÃóäøó ãõÍóãøóÏðÇ ÑóÓõæáõ Çááøóåö¡ æóÅöÞóÇãö ÇáÕøóáóÇÉö¡ æóÅöíÊóÇÁö ÇáÒøóßóÇÉö¡ æóÍóÌøö ÇáúÈóíúÊö¡ æóÕóæúãö ÑóãóÖóÇäó."
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Abu `Abd Ar-Rahman `Abdullah ibn Mas`ud (may Allah be pleased with him) reported: The Messenger of Allah (peace and blessings be upon him) the most truthful, the most trusted, told us:
"Verily the creation of each one of you is brought together in his mother's belly for forty days in the form of seed (nutfah), then he is a clot of blood (`alaqah) for a like period, then a morsel of flesh (mudghah)for a like period, then there is sent to him the angel who blows the breath of life into him and who is commanded about four matters: to write down his means of livelihood, his life span, his actions, and whether happy or unhappy. By Allah, other than Whom there is no god, verily one of you behaves like the people of Paradise until there is but an arm's length between him and it, and that which has been written over takes him and so he behaves like the people of Hell-fire and thus he enters it; and one of you behaves like the people of Hell-fire until there is but an arm's length between him and it, and that which has been written over takes him and so he behaves like the people of Paradise and thus he enters it."
Narrated by Al-Bukhari and Muslim.
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Úóäú ÃóÈöí ÚóÈúÏö ÇáÑøóÍúãóäö ÚóÈúÏö Çááøóåö Èúäö ãóÓúÚõæÏò t ÞóÇáó: ÍóÏøóËóäóÇ ÑóÓõæáõ Çááøóåö r - æóåõæó ÇáÕøóÇÏöÞõ ÇáúãóÕúÏõæÞõ - :
"Åäøó ÃóÍóÏóßõãú íõÌúãóÚõ ÎóáúÞõåõ Ýöí ÈóØúäö Ãõãøöåö ÃóÑúÈóÚöíäó íóæúãðÇ äõØúÝóÉð¡ Ëõãøó íóßõæäõ ÚóáóÞóÉð ãöËúáó Ðóáößó¡ Ëõãøó íóßõæäõ ãõÖúÛóÉð ãöËúáó Ðóáößó¡ Ëõãøó íõÑúÓóáõ Åáóíúåö Çáúãóáóßõ ÝóíóäúÝõÎõ Ýöíåö ÇáÑøõæÍó¡ æóíõÄúãóÑõ ÈöÃóÑúÈóÚö ßóáöãóÇÊò: ÈößóÊúÈö ÑöÒúÞöåö¡ æóÃóÌóáöåö¡ æóÚóãóáöåö¡ æóÔóÞöíøò Ãóãú ÓóÚöíÏòº ÝóæóÇóááøóåö ÇáøóÐöí áóÇ Åáóåó ÛóíúÑõåõ Åäøó ÃóÍóÏóßõãú áóíóÚúãóáõ ÈöÚóãóáö Ãóåúáö ÇáúÌóäøóÉö ÍóÊøóì ãóÇ íóßõæäõ Èóíúäóåõ æóÈóíúäóåóÇ ÅáøóÇ ÐöÑóÇÚñ ÝóíóÓúÈöÞõ Úóáóíúåö ÇáúßöÊóÇÈõ ÝóíóÚúãóáõ ÈöÚóãóáö Ãóåúáö ÇáäøóÇÑö ÝóíóÏúÎõáõåóÇ. æóÅöäøó ÃóÍóÏóßõãú áóíóÚúãóáõ ÈöÚóãóáö Ãóåúáö ÇáäøóÇÑö ÍóÊøóì ãóÇ íóßõæäõ Èóíúäóåõ æóÈóíúäóåóÇ ÅáøóÇ ÐöÑóÇÚñ ÝóíóÓúÈöÞõ Úóáóíúåö ÇáúßöÊóÇÈõ ÝóíóÚúãóáõ ÈöÚóãóáö Ãóåúáö ÇáúÌóäøóÉö ÝóíóÏúÎõáõåóÇ."
ÑóæóÇåõ ÇáúÈõÎóÇÑöíøõ ¡ æóãõÓúáöãñ .
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On the authority of `A'ishah (mother of the believers), who said : The Messenger of Allah (peace and blessings be upon him) said:
"He who innovates something in this matter of ours, that is not of it, will have it rejected."
Narrated by Bukhari and Muslim.
And in one version by Muslim it reads :
"He who does an act which our matter is not [in agreement] with, will have it rejected."
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Úóäú Ãõãøö ÇáúãõÄúãöäöíäó Ãõãøö ÚóÈúÏö Çááøóåö ÚóÇÆöÔóÉó ÑóÖöíó Çááøóåõ ÚóäúåóÇ¡ ÞóÇáóÊú: ÞóÇáó ÑóÓõæáõ Çááøóåö r :
"ãóäú ÃóÍúÏóËó Ýöí ÃóãúÑöäóÇ åóÐóÇ ãóÇ áóíúÓó ãöäúåõ Ýóåõæó ÑóÏøñ."
ÑóæóÇåõ ÇáúÈõÎóÇÑöíøõ ¡ æóãõÓúáöãñ .
æóÝöí ÑöæóÇíóÉò áöãõÓúáöãò:
"ãóäú Úóãöáó ÚóãóáðÇ áóíúÓó Úóáóíúåö ÃóãúÑõäóÇ Ýóåõæó ÑóÏøñ."
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On the authority of Al-Nu`man ibn Bashir, who said: I heard the Messenger of Allah say:
"That which is lawful is plain and that which is unlawful is plain and between the two of them are doubtful matters about which not many people know. Thus he who avoids doubtful matters clears himself in regard to his religion and his honor, but he who falls into doubtful matters falls into that which is unlawful, like the shepherd who pastures around a sanctuary, all but grazing therein. Truly every king has a sanctuary, and truly Allah's sanctuary is His prohibitions. Truly in the body there is a morsel of flesh which, if it be whole, all the body is whole and which, if it be diseased, all of it is diseased. Truly it is the heart."
Narrated by Al-Bukhari and Muslim
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Úóäú ÃóÈöí ÚóÈúÏö Çááøóåö ÇáäøõÚúãóÇäö Èúäö ÈóÔöíÑò ÑóÖöíó Çááøóåõ ÚóäúåõãóÇ¡ ÞóÇáó: ÓóãöÚúÊ ÑóÓõæáó Çááøóåö r íóÞõæáõ:
"Åäøó ÇáúÍóáóÇáó Èóíøöäñ¡ æóÅöäøó ÇáúÍóÑóÇãó Èóíøöäñ¡ æóÈóíúäóåõãóÇ ÃõãõæÑñ ãõÔúÊóÈöåóÇÊñ áóÇ íóÚúáóãõåõäøó ßóËöíÑñ ãöäú ÇáäøóÇÓö¡ Ýóãóäú ÇÊøóÞóì ÇáÔøõÈõåóÇÊö ÝóÞúÏ ÇÓúÊóÈúÑóÃó áöÏöíäöåö æóÚöÑúÖöåö¡ æóãóäú æóÞóÚó Ýöí ÇáÔøõÈõåóÇÊö æóÞóÚó Ýöí ÇáúÍóÑóÇãö¡ ßóÇáÑøóÇÚöí íóÑúÚóì Íóæúáó ÇáúÍöãóì íõæÔößõ Ãóäú íóÑúÊóÚó Ýöíåö¡ ÃóáóÇ æóÅöäøó áößõáøö ãóáößò Íöãðì¡ ÃóáøóÇ æóÅöäøó Íöãóì Çááøóåö ãóÍóÇÑöãõåõ¡ ÃóáøóÇ æóÅöäøó Ýöí ÇáúÌóÓóÏö ãõÖúÛóÉð ÅÐóÇ ÕóáóÍóÊú ÕóáóÍó ÇáúÌóÓóÏõ ßõáøõåõ¡ æóÅÐóÇ ÝóÓóÏóÊú ÝóÓóÏó ÇáúÌóÓóÏõ ßõáøõåõ¡ ÃóáóÇ æóåöíó ÇáúÞóáúÈõ."
ÑóæóÇåõ ÇáúÈõÎóÇÑöíøõ ¡ æóãõÓúáöãñ .
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On the authority of Tamim Ad-Dari that the Prophet (peace and blessings be upon him) said:
"Religion is sincerity." We said: "To whom?" He said: "To Allah and His Book, and His messenger, and to the leaders of the Muslims and their common folk".
Narrated by Muslim.
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Úóäú ÃóÈöí ÑõÞóíøóÉó Êóãöíãö Èúäö ÃóæúÓò ÇáÏøóÇÑöíø t Ãóäøó ÇáäøóÈöíøó r ÞóÇáó:
"ÇáÏøöíäõ ÇáäøóÕöíÍóÉõ. ÞõáúäóÇ: áöãóäú¿ ÞóÇáó áöáøóåö¡ æóáößöÊóÇÈöåö¡ æóáöÑóÓõæáöåö¡ æóáöÃóÆöãøóÉö ÇáúãõÓúáöãöíäó æóÚóÇãøóÊöåöãú."
ÑóæóÇåõ ãõÓúáöãñ .
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Abdullah ibn Omar narrated that the Messenger of Allah (peace and blessings be upon him) said:
"I have been ordered to fight against people until they testify that there is no God but Allah and that Muhammad is the messenger of Allah, perform the prayer, and pay the Zakat. If they do so, they will have gained protection from me for their lives and property, unless (they do acts that are punishable) in accordance with Islam, and their reckoning will be with Allah the Almighty."
Narrated by Al-Bukhari and Muslim.
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Úóäú ÇÈúäö ÚõãóÑó ÑóÖöíó Çááøóåõ ÚóäúåõãóÇ¡ Ãóäøó ÑóÓõæáó Çááøóåö r ÞóÇáó:
"ÃõãöÑúÊ Ãóäú ÃõÞóÇÊöáó ÇáäøóÇÓó ÍóÊøóì íóÔúåóÏõæÇ Ãóäú áóÇ Åáóåó ÅáøóÇ Çááøóåõ æóÃóäøó ãõÍóãøóÏðÇ ÑóÓõæáõ Çááøóåö¡ æóíõÞöíãõæÇ ÇáÕøóáóÇÉó¡ æóíõÄúÊõæÇ ÇáÒøóßóÇÉóº ÝóÅöÐóÇ ÝóÚóáõæÇ Ðóáößó ÚóÕóãõæÇ ãöäøöí ÏöãóÇÁóåõãú æóÃóãúæóÇáóåõãú ÅáøóÇ ÈöÍóÞøö ÇáúÅöÓúáóÇãö¡ æóÍöÓóÇÈõåõãú Úóáóì Çááøóåö ÊóÚóÇáóì."
ÑóæóÇåõ ÇáúÈõÎóÇÑöíøõ ¡ æóãõÓúáöãñ .
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Abu Hurairah `Abd Ar-Rahman ibn Sakhr, (may Allah be pleased with him) reported: I heard the Messenger of Allah (peace and blessings be upon him) say:
"What I have forbidden to you, avoid; what I have ordered you [to do], do as much of it as you can. It was only their excessive questioning and their disagreeing with their prophets that destroyed those who were before you."
Narrated by: Al-Bukhari and Muslim.
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Úóäú ÃóÈöí åõÑóíúÑóÉó ÚóÈúÏö ÇáÑøóÍúãóäö Èúäö ÕóÎúÑò t ÞóÇáó: ÓóãöÚúÊ ÑóÓõæáó Çááøóåö r íóÞõæáõ:
"ãóÇ äóåóíúÊõßõãú Úóäúåõ ÝóÇÌúÊóäöÈõæåõ¡ æóãóÇ ÃóãóÑúÊõßõãú Èöåö ÝóÃúÊõæÇ ãöäúåõ ãóÇ ÇÓúÊóØóÚúÊõãú¡ ÝóÅöäøóãóÇ Ãóåúáóßó ÇáøóÐöíäó ãöäú ÞóÈúáößõãú ßóËúÑóÉõ ãóÓóÇÆöáöåöãú æóÇÎúÊöáóÇÝõåõãú Úóáóì ÃóäúÈöíóÇÆöåöãú."
ÑóæóÇåõ ÇáúÈõÎóÇÑöíøõ ¡ æóãõÓúáöãñ .
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On the authority of Abu Hurairah, who said : the Messenger of Allah said:
"Allah the Almighty is good and accepts only that which is good. Allah has commanded the faithful to do that which he commanded the messengers, and the Almighty has said: "O ye messengers ! Eat of the good things and do right". And Allah the Almighty has said : "O ye who believe! Eat of the good things wherewith We have provided you" Then he mentioned [the case of] a man who, having journeyed far, is disheveled and dusty and who spreads out his hands to the sky [saying] : "O Lord! O Lord!" - while his food is unlawful, his drink is unlawful, his clothing is unlawful, and he is nourished unlawfully, so how can he be answered!"
Narrated by Muslim.
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Úóäú ÃóÈöí åõÑóíúÑóÉó t ÞóÇáó: ÞóÇáó ÑóÓõæáõ Çááøóåö r :
"Åäøó Çááøóåó ØóíøöÈñ áóÇ íóÞúÈóáõ ÅáøóÇ ØóíøöÈðÇ¡ æóÅöäøó Çááøóåó ÃóãóÑó ÇáúãõÄúãöäöíäó ÈöãóÇ ÃóãóÑó Èöåö ÇáúãõÑúÓóáöíäó ÝóÞóÇáó ÊóÚóÇáóì: "íóÇ ÃóíøõåóÇ ÇáÑøõÓõáõ ßõáõæÇ ãöäú ÇáØøóíøöÈóÇÊö æóÇÚúãóáõæÇ ÕóÇáöÍðÇ"¡ æóÞóÇáó ÊóÚóÇáóì: "íóÇ ÃóíøõåóÇ ÇáøóÐöíäó ÂãóäõæÇ ßõáõæÇ ãöäú ØóíøöÈóÇÊö ãóÇ ÑóÒóÞúäóÇßõãú" Ëõãøó ÐóßóÑó ÇáÑøóÌõáó íõØöíáõ ÇáÓøóÝóÑó ÃóÔúÚóËó ÃóÛúÈóÑó íóãõÏøõ íóÏóíúåö Åáóì ÇáÓøóãóÇÁö: íóÇ ÑóÈøö! íóÇ ÑóÈøö! æóãóØúÚóãõåõ ÍóÑóÇãñ¡ æóãóÔúÑóÈõåõ ÍóÑóÇãñ¡ æóãóáúÈóÓõåõ ÍóÑóÇãñ¡ æóÛõÐøöíó ÈöÇáúÍóÑóÇãö¡ ÝóÃóäøóì íõÓúÊóÌóÇÈõ áóåõ¿"
ÑæÇå ãÓáãñ .
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* This is a slightly modified version of an English translation of the book. The original English translation was published by :The International Islamic Federation of Students Organizations.Translated by Ezzeddin Ibrahim and Denys Johnson-Davies.
Abu Zakariyah Mohiuddin Yahya Ibn Sharaf An-Nawawiwas a Sunni Muslim author on fiqh and Hadith. His position on legal matters is considered the authoritative one in the Shafi`i Madhhab. He was born at Nawa nearDamascus, Syria.
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