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Session Details
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| Guest Name |
IOL Islamic Researchers
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| Subject |
General Fatwa Session
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| Date |
Wednesday,Jul 28 ,2004
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Time |
Makkah
From...
14:00...To...
16:00
GMT
From... 11:00...To...13:00
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| Name |
Editor
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| Profession |
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| Answer |
In the Name of Allah, Most Gracious, Most Merciful.
All praise and thanks are due to Allah, and peace and blessings be upon His Messenger.
Brothers and sisters, we are so sorry for not answering all your questions because the time is over. We apologize for any inconvenience. Do keep in touch. Join us in coming sessions.
Yours,
Islam Online Fatwa Editing Desk.
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| Name |
Naima
- Pakistan
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| Profession |
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| Question |
Salam,
Can a person long for fame in this world: with no intentions of considering him/herself as extraordinary from the rest once he does?
thanks
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| Answer |
Wa`alaykum As-Salaamu Warahmatullahi Wabarakatuh.
In the Name of Allah, Most Gracious, Most Merciful.
All praise and thanks are due to Allah, and peace and blessings be upon His Messenger.
In Islam, a Muslim should always have a desire to be a good member of the society whether he lives in a Muslim or a non-Muslim country. Muslims should hold high positions such doctors, professors, engineers, etc because Islam teaches us to be good and true seekers of knowledge.
While desiring this, Islamic rules and ethics should be observed. Humility should be always in mind. Try to treat other people kindly. You must avoid pride. Pride (Kibr) is one of the most heinous of all sins. The Prophet (peace and blessings be upon him) said, “No one who harbors an atom’s weight of pride in his heart can hope to enter Paradise.”
You should also remind yourself of your true status as a creature of Allah. Think of the Prophet of Allah (peace and blessings be upon him) who, in spite of being the best and the chosen servant of Allah, was always so humble that he never set himself apart from his people in any way. Thanks to his humility, Allah has exalted his status.
You can also read:
How to Keep Away from Pride?
Allah Almighty knows best.
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| Name |
muslim
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| Profession |
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| Question |
salam
sometimes we hear some muslims living in west if something happen to them suddenly they say: jesus. is this shirk
jazakou allah khariyr
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| Answer |
Wa `alaykum As-Salamu wa Rahmatullahi wa Barakatuh.
In the Name of Allah, Most Gracious, Most Merciful.
All praise and thanks are due to Allah, and peace and blessings be upon His Messenger.
Dear brother in Islam, thanks a lot for your question.
A Muslim should resort to Allah, the Almighty, when facing difficulty or trials. Though we, Muslims, believe in all the Messengers of Allah – including Jesus (peace be upon him) – we don't ask them in du`a' for they are only servants of Allah.
Therefore, Muslims who say "Jesus" or even "Muhammad" when seeing something unexpected or abnormal, should avoid this act so as to steer clear of any doubts regarding the purity of their faith and `aqeedah.
We cannot judge any person who say "Jesus" as a non-believer or mushrik since he may do this out of ignorance. Therefore, we have to teach him the true `aqeedah in a very gentle and moderate manner.
Allah Almighty knows best.
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| Name |
Rahayu
- Singapore
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| Profession |
Student
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| Question |
Hi,
I had a tattoo done on my left arm many years back when I was still an ignorant teenager. I was looked down by my guardian. Recently, I just had this urge to pray and asks my guardian about it and she told me that I can't pray as long as I have a tattoo on my body. Moreover, she said that the Imam will chase me out of the mosque if I were to pray in the mosque. This really made me feel disheartened. Can you clarify me on it? Thank you!
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| Answer |
Wa `alaykum As-Salamu wa Rahmatullahi wa Barakatuh.
In the Name of Allah, Most Gracious, Most Merciful.
All praise and thanks are due to Allah, and peace and blessings be upon His Messenger.
Dear brother/sister in Islam, thanks a lot for your question.
Before dealing with your question, we would like to advise your guardian to avoid issuing fatwas without knowledge. She gave you a wrong fatwa- maybe unintentionally- and the consequences of this may be very serious.
Although tattoos are unlawful or haram to apply at first place, there is nothing wrong for a Muslim, who have no means to remove them, in offering Prayer and all other acts of worship while having such tattoos.
If you can remove such tattoos – without overburdening or inflicting harm upon yourself – it will be good to do so. You can consult a doctor regarding this. If you cannot do this, then ask Allah to forgive your sins and do good deeds as much as you can.
You can read:
New Converts Having Tattoos and Tending to Perform Hajj
What Islam Says on Tattoos
Allah Almighty knows best.
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| Name |
Yosry
- Japan
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| Profession |
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| Question |
Asslamo Alikom Warahmato Allah
Dear brothers, please pray to me to finish my mission where I'm studying my PH.D in a foreign country and fell very boring after my family left for obligatory reasons. Please pray to me to return me to my home country peacufuly and safely and to help me finalizing my mission.
Jazakom Allaho Khiraa.
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| Answer |
Wa `alaykum As-Salamu wa Rahmatullahi wa Barakatuh.
In the Name of Allah, Most Gracious, Most Merciful.
All praise and thanks are due to Allah, and peace and blessings be upon His Messenger.
Dearest brother, thanks a lot for your message.
We will make du`a' for you, in shaa' Allah, and we ask you too to make du`a' for us.
Allah Almighty knows best.
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| Name |
abduolafeez
- Nigeria
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| Profession |
student
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| Question |
I READ A FATWA WHICH STATED THAT ALL MUSLIM MALE MUST NEVER ALLOW THEIR TROUSERS GO BEYOND THEIR ANKLES.I HAVE TRIED MY BEST TO PRACTISE THESE RULING BUT ITS BEEN VERY DIFFICULT SINCE I LIVE IN AN ENVIRIONMENT WHERE A LOT OF PEOPLE WOULD MAKE JEST OF ME .AS A RESULT OF THIS I HAVE BEEN FINDING IT VERY DIFFICULT TO CONCETRATE WITH MY STUDIES IN SCHOOL THINKING THAT GOD WOULD PUNISH ME FOR NOT OBEYING HIS COMMAND.
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| Answer |
Wa `alaykum As-Salamu wa Rahmatullahi wa Barakatuh.
In the Name of Allah, Most Gracious, Most Merciful.
All praise and thanks are due to Allah, and peace and blessings be upon His Messenger.
Dearest brother, thanks a lot for your question.
You have to concentrate on your study and do your best to achieve success so as to help your fellow Muslims and the Muslim Ummah.
As for your question, we refer you to the answer given by Dr. Muzzamil Siddiqui to the question raised by brother BOLA from Nigeria.
For detailed information on the issue, please read the following fatwa issued by the prominent Muslim scholar Sheikh Yusuf Al-Qaradawi:
Keeping Trousers above the Ankles: Obligatory?
Allah Almighty knows best.
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| Name |
M EGYPT
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| Profession |
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| Question |
I AM LOOKING FOR A GOOD HUSBAND, for that i made profile in islam online, in shareek el hayat, so i talk to man which i think he is good to be my husband on chat and if i find he is good man i speak o him on phone to listen to his reactions, and we talk very respectfully,and my intensions is to find husband. Is what i am doing is wrong.How to jdge on a man whether he is good or no.if i know him by that way.
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| Answer |
Wa `alaykum As-Salamu wa Rahmatullahi wa Barakatuh.
In the Name of Allah, Most Gracious, Most Merciful.
All praise and thanks are due to Allah, and peace and blessings be upon His Messenger.
Dear sister in Islam, it is allowed to make marriage announcements on the Internet and provide some information about the man and the lady. But to publish a picture of the lady, even with hijab, is highly undesirable.
Also, it is not enough for a woman to decide to marry a man through online chatting or some information published on the Internet. That would pose a kind of risk. Marriage is a solemn contract that has to be decided wisely. In choosing one’s partner one has to follow the rules and teachings of Islam in order to have a successful marriage and a prosperous life.
Therefore, you should tell your parents about this man and to be assured from his character and good faith before taking any decision. Also, if you became assured from his good faith and he is serious about getting married from you, he has to ask for your hand in marriage from your guardian (wali) who must be involved. Then, he has to meet you in the presence of a mahram before taking the decision of marriage.
Finally, you have to perform Istikharah Prayer asking Allah to guide you to that which is good for you in this worldly life and in the
Hereafter.
You can also read:
Marriage through the Internet: Is it Permissible?
Qualities to Look for in a Spouse
Internet Chats Between Males and Females
Allah Almighty knows best.
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| Name |
mafik
- United Kingdom
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| Profession |
clerical
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| Question |
Aassalamu aalaikum
I have been told by a sister to enquery about a big sin that she done in her teenage. She was born in a Muslim Family, but she hadn`t been Educate in Islamic way she doesn`t no anything about religion, now she learn about islam after she got married.she had a boyfriend when she was in college and she has been sleeping whith him, and now she Married to another man, can she tell her Husband about her past and is their any way she will be forgiven now she only cry for this mistake she had made and if she would learn about islam she woulden`t done something bad as this befor, so please give me a answear that i could pasa on to her.
zazak allah.
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| Answer |
Wa`alaykum As-Salaamu Warahmatullahi Wabarakatuh.
In The Name of Allah, Most Gracious, Most Merciful.
All praise and thanks are due to Allah, and peace and blessings be upon His Messenger.
Thank you for your interesting question, we recommend you for your care for your friend. Had your friend known the basic teachings of your Islam, she would not have committed such a bad thing. We implore Allah to accept her repentance and grant her forgiveness. She should keep on praying to Him to guide her to the right path and increase her faith on Him.
The door to repentance is always open. The Prophet (peace and blessings be upon him) said, “One who has repented of a sin is like one who has never sinned at all!” She should do not delay it before it is too late. Allah has hidden her sin and did not reveal it to people. She also should not tell her husband about it. This might damage their relationship. She must try her best to maintain a good relation with him.
You can also read:
Must a Wife Tell Her Husband Her Bad Deeds?
Allah Almighty knows best.
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| Name |
Sabrina
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| Profession |
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| Question |
Asalamu Alaikum. My question is regarding my husband, he is so cold to me, and doesn't give me any repect, love or kindness. He is a born muslim, but doesn't practice islam, by praying or reading Qur'an. He is just so cold, and doesn't even talk to me, that it is making me depressed, b/c I try so hard with him, to make him laugh, and to have fun times with our children. I pray and do du'aa all the time. Is there anything else I can do to make this man become a better more loving person? Any special prayers or du'aa?
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| Answer |
Wa `alaykum As-Salamu wa Rahmatullahi wa Barakatuh.
In the Name of Allah, Most Gracious, Most Merciful.
All praise and thanks are due to Allah, and peace and blessings be upon His Messenger.
Dear sister in Islam, thanks a lot for your question.
Though your husband's misbehavior is not approved of by Islam, we do advise you, dear sister, to spare no effort in keeping your family and reforming the character of your husband.
In reforming the character of your husband, you may make use of the following tips:
1. Try to draw yourself nearer and closer to your husband by all possible lawful means.
2. Try to avoid what your husband dislikes or hates.
3. You may enhance his Islamic culture and knowledge by visiting the nearby Islamic center, reading some books, and visiting reliable Islamic websites, etc.
4. Read some books – which are available in the Islamic bookshops – on how to draw the love of your husband and how to keep your family.
5. Try to arrange for useful trips together.
6. Make du`a' to Allah – with general words – to guide you and your husband to what is best in this world and the world to come.
7. Contact our Cyber Counselor for professional counseling.
8. Finally, you have to know that you will be greatly rewarded by Allah for your patience, forbearance, efforts in guiding your husband and keeping your family.
Allah Almighty knows best.
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| Name |
Azmi
- Sri Lanka
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| Profession |
Accounts
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| Question |
Assalaamu Alaikum!
I am into accounting profession. I am working for BPO (Business Process Outsource) company in Sri Lanka. Our company does outsourcing for many UK co. The latest project we got was from an insurance company (Norwich union). So i am supposed to work under this project which outsources accounting activities (no decision making - only data processing). I want to know weather working under this project is halal? If i reject this they said i have to leave the job. I am willing to leave if its haram though its hard to find a new job. Please let me know.
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| Answer |
Wa `alaykum As-Salamu wa Rahmatullahi wa Barakatuh.
In the Name of Allah, Most Gracious, Most Merciful.
All praise and thanks are due to Allah, and peace and blessings be upon His Messenger.
Dearest brother, thanks a lot for your question.
In fact, we do prefer that you submit your question to Ask the Scholar page or to the Financial Live fatwa sessions with Dr. Monzer Kahf, who is an expert in the field of Islamic economy, and we always forward financial questions like yours to him.
Sorry for any inconvenience.
Allah Almighty knows best.
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| Name |
Muhannad
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| Profession |
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| Question |
Can we use water that has been used before in Wudu' to do Wudu' with it again?
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| Answer |
In the Name of Allah, Most Gracious, Most Merciful.
All praise and thanks are due to Allah, and peace and blessings be upon His Messenger.
Brother, thanks a lot for your question.
As you know, purification is a condition for the validity of Prayer. Wudu' should be made with pure water. Allah says in the Qur'an, "O you who believe, when you rise for prayer, wash your faces and your hands up to the elbows and lightly rub your heads and (wash) your feet up to the ankles." (Al-Mai'dah 6).
As for the used water in Wudu', though some scholars say that it is not allowed to make Wudu' with it again, others are of the opinion that it may be used as long as it still pure. And, we incline to advocate the second opinion that the used water in Wudu' can be used again to make another Wudu'. In his well-known book, Fiqh As-Sunnah, the late Sheikh Sayyed Sabiq states:
"The used water refers to water which drips from the person after he performs ablution or ghusl. It is considered pure because it was pure before its use for ablution, and there is no basis to think that it has lost its purity. This statement is supported by the hadith of Rab`i bint Mu`wazh which describes the ablution of the Messenger of Allah. She states, "He wiped his head with (the water) remaining on his hands from his ablution."
This hadith is related by Ahmad and Abu Dawud. Abu Dawud's version is, "The Messenger of Allah (peace and blessings be upon him) wiped his head with the extra water that was in his hand." Abu Hurairah also reported that the Messenger of Allah met him alone in the streets of Madinah while he was in post-sex impurity. He therefore slipped away, made ghusl and returned. The Messenger of Allah (peace and blessings be upon him) asked him, "Where have you been, Abu Hurairah?" He answered, "I was in post-sex impurity and did not want to sit with you while I was in that condition." The Prophet replied, "Glory be to Allah. The believer does not become impure." This is related by "the group."
This is based on the rationale that since a believer never becomes impure, the water he uses for purification also does not become impure. Thus, a pure object touching a pure object cannot result in one's becoming impure. Ibn al-Munzir said that it is related that 'Ali, Ibn 'Umar, Abu Umamah, 'Ata, al-Hassan, Mak-hul and an-Nakha'i said that if a person forgot to wipe his head while making ablution, it is sufficient for him to wipe his head with any water remaining in his beard. Ibn al-Munzir stated that this proves that they took "used water" as pure.
This opinion comes from one of the narrations attributed to Malik and ash-Shaf'i. Ibn Hazm ascribes it to Sufyan al-Thauri, Abu Thaur, and all scholars of the Zhahiri school of thought."
Allah Almighty knows best.
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| Name |
Hicham
- Morocco
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| Profession |
Manager
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| Question |
Assalamo Alaikom,
I would like to know if buying a house with a Interest Bank loan is Halal or Haram. I am working with a relatively good salary (110 $, the rent is about 350 $ in Casablanca) and there are no Islamic Banks in Morocco.
Jazakom ALLAH Khayran.
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| Answer |
Wa `alaykum As-Salamu wa Rahmatullahi wa Barakatuh.
In the Name of Allah, Most Gracious, Most Merciful.
All praise and thanks are due to Allah, and peace and blessings be upon His Messenger.
Dearest brother, thanks a lot for your question.
In fact, we do prefer that you submit your question to Ask the Scholar page or to the Financial Live fatwa sessions with Dr. Monzer Kahf, who is an expert in the field of Islamic economy, and we always forward financial questions like yours to him.
Sorry for any inconvenience.
Allah Almighty knows best.
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| Name |
mohamed
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| Profession |
chef
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| Question |
Asalam Alikoum,
I would like to open a coffee shop, but one of the requirement is to sell sausages non halal and pork. Could you please tell me if it is haram
thanks in advance
mohamed
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| Answer |
Wa`alaykum As-Salaamu Warahmatullahi Wabarakatuh.
In The Name of Allah, Most Gracious, Most Merciful.
All praise and thanks are due to Allah, and peace and blessings be upon His Messenger.
Thanks for your question. Islam urges Muslims to earn their livelihood through lawful means. At the same time, Islam blocks all ways leading to evil. Selling non-halal things is forbidden in Islam. As long as you are going to run a shop that will serve non-halal food such as pork, you are recommended to seek another alternative. By running such a shop will not only serve non-halal food but also you will promote it.
If you are worried about your livelihood, be sure that Allah will make out a way for you as long as you remain conscious and strive earnestly to obtain a lawful source of income. Therefore, try your best to find lawful options. Allah says: “And whosoever keepeth his duty to Allah, He maketh his course easy for him.” (At-Talaq: 4)
You can also read:
Working where Pork and Lottery Tickets Are Sold
Allah Almighty knows best.
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| Name |
Abdulla
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| Profession |
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| Question |
Is is neccessary for a women to cover for head to toe including face? There is no mention of it in the Quran nor the sunna. Then why do scholars insist on covering face? Thank you.
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| Answer |
In the Name of Allah, Most Gracious, Most Merciful.
All praise and thanks are due to Allah, and peace and blessings be upon His Messenger.
According to the four schools of Fiqh as well as others, a woman is not obliged to cover her face and hands. But a group of scholars hold the view that a woman must cover her face and hands as well. Even, according to those who hold that a woman must cover her face, if the law requires the uncovering the face of the woman for genuine reasons, such as identification, the Muslim woman, like all other women, abides by the law.
You can also read:
Hijab: Always A Woman’s Business?
When the Niqab Conflicts with the Law
Requirements of Hijab
Allah Almighty knows best.
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| Name |
N
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| Profession |
student
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| Question |
Al-salam u alykum,
I have a few questions. I will be grateful if you would answer them (the answers can be short).
Is a muslim women allowed to wear trousers, not to imitate men but purely for their practical advantages (as long as the trousers look feminine and do not outline her body)?
Is a muslim women allowed to wear eyeliner (Kuhul) when outside her home, even if she is not married? Jasakum allah kyrn
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| Answer |
Wa`alaykum As-Salaamu Warahmatullahi Wabarakatuh.
In The Name of Allah, Most Gracious, Most Merciful.
All praise and thanks are due to Allah, and peace and blessings be upon His Messenger.
There are certain conditions that should be fulfilled for women’s dress.
It must cover the whole body. It must cover the whole body, it must not be tight or transparent, it must not delineate the parts of the body, it must not be a dress that is usually worn by men. Trousers are usually worn by men, therefore, it is not permissible for a woman to wear trousers, unless she wears over them a wide or loose shirt.
As for applying kohl, a woman is allowed to apply all kinds of adornment please the husband. This means that she is not allowed to apply kohl as well as other cosmetics to attract the attention of other non-mahram men.
You can also read:
Women Applying Kohl: Permissible?
Allah Almighty knows best.
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| Name |
sabir
- India
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| Profession |
student
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| Question |
what are the permisible means i can use to cut off a muslim sister from a hindu boy.they both plan to marry and the boy will not convert to islam.can we use tawiz to influence the girl
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| Answer |
All praise and thanks are due to Allah, and peace and blessings be upon His Messenger.
Thanks a lot for your question which is a sign of your good faith and keenness to abide by the teachings of your religion.
As Muslim woman, she should know that Allah has really honored her by not allowing her to marry a non-Muslim man.
We advise you to seek the help of other Muslim sisters who are close to this girl to convince her that a Muslim woman is prohibited to marry a non-Muslim man. They may provide her with Islamic books or CDs on interfaith marriage.
You can also seek the help of the Imam of a nearby Islamic Center to interfere in order to convince her and her guardian (wali) that she is only permitted to marry this man unless he willingly converted to Islam.
Finally, do not forget to make du`a’ (supplication) to Allah to let her know the truth and to abide by the teachings of her religion. May Allah guide her and us all to the Straight Path, amen!
You can also read:
Can a Muslim Woman Marry a Non-Muslim?
Marrying a Non-Muslim Male
Allah Almighty knows best.
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| Name |
BOLA
- Nigeria
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| Profession |
STUDENT
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| Question |
IS IT PROPER FOR A MUSLIM MALE TO ALLOW HIS TROUSER GO BELOW HIS ANKLE BONES EVEN THOUGH HE DOES NOT HAVE THE INTENTION OF BEING PROUD.
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| Answer |
In the Name of Allah, Most Gracious, Most Merciful.
All praise and thanks are due to Allah, and peace and blessings be upon His Messenger.
Dear brother in Islam, thanks for your question.
As for your question, you submitted it yesterday to the Live Fatwa session with Dr. Muzammil Siddiqi and he gave you the following answer:
"Islam is the religion of simplicity and cleanliness. It teaches that Muslims should be clean: physically, mentally and spiritually. Physical cleanliness is part of faith. When you respond to the call of nature, then you should make sure after that you clean yourself thoroughly and properly. After urination, many people walk away. Muslims are supposed to wash the area or dry it with toilet paper. Urine drops on the body and clothes make them unclean (najas) and for Salah the cleanliness of the body and clothes is necessary.
As for keeping the trousers above the ankles for men, this is mentioned in several ahadith. Its purpose is to protect a person from arrogance. Many people used to wear long dragging clothes - trousers or even robes - to show off their wealth and high nobility. This is called Khuyala’. Our Prophet (peace and blessings be upon him) used to remind people to be humble, so he forbade them from this habit."
Therefore, there is no need to submit the question once more. Anyway, we guess that you may not read the previous answer.
Allah Almighty knows best.
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| Name |
mimg
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| Profession |
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| Question |
I am working in u.a.e. in a flat provided to me by the co. where i work. But they want to bring one christian girl , working in same co. to live with me in the flat. can I apppear infront of her with my hair. or she is considered to be as a man. what can I do, it is something ordered to me by the co. and i can not refuse it. pls advise
also pls advise in the case of hindu girl, can i sit infront of her without hijab.
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| Answer |
In the Name of Allah, Most Gracious, Most Merciful.
All praise and thanks are due to Allah, and peace and blessings be upon His Messenger.
Generally speaking, a Muslim woman is allowed to uncover her hair in front of Muslim women. As for uncovering your hair in front of a non-Muslim (Christian of Hindu) girl, the issue is subject to debate among Muslim scholars.
The view of Maliki and Hanbali schools of thought on this issue seems to be more consistent with the evidences of the sources, as well as the general spirit of the Shari`ah.
The most correct view is that of the Maliki and Hanbali jurists who consider only what is between the navel and the knee as the `awrah that a woman must cover in front of other women, regardless of whether they are Muslims or non-Muslims.
However, if there is a suspicion of seduction or temptation or inclination towards vices either due to corruption of society or moral perversion, you are obliged to take all necessary precautions and thus cover appropriately in order to safeguard your honor, dignity and chastity.
You can also read:
Woman’s `Awrah in front of Non-Muslim Women
Allah Almighty knows best.
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| Name |
Babar
- Pakistan
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| Profession |
Business
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| Question |
Dear Scholar
Assalam-O-Alikum
I am working in an export based company , I have a question
Is it permissible in Islam that A Female can work in the office along with non Mehram persons or she works as a Assistant ( Sectary) of non Mehram Manager while she is practicing HIJAB during working
Thanks for yours clarify
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| Answer |
Wa`alaykum As-Salaamu Warahmatullahi Wabarakatuh.
In the Name of Allah, Most Gracious, Most Merciful.
All praise and thanks are due to Allah, and peace and blessings be upon His Messenger.
Dear questioner, we commend you for your earnest desire to learn and practice your religion. Clearly, there is nothing wrong with a Muslim woman working as a secretary for a non-mahram male manager.
However, there are certain rules that govern this professional relationship. As a working Muslim woman should wear her hijab and abide by the ethical rules set by Islam especially when it comes to the relationship between members of the opposite sexes.
As a Muslimah, a woman’s first priority is to please her Creator, Allah the Almighty. She should never compromise her basic principles. And, she should do her best not to be with her manager alone in the office without a third party or without leaving the door wide open.
You can also read:
Mixing between Men and Women
Allah Almighty knows best.
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| Name |
nisar ahmad
- India
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| Profession |
business
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| Question |
asalamualiqum,
when we say AASHADU UNAA
whom we attest,we have not seen anything.we have just faith.do we attest faith.please clear and oblige
thankyou
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| Answer |
In the Name of Allah, Most Gracious, Most Merciful.
All praise and thanks are due to Allah, and peace and blessings be upon His Messenger.
Dear questioner, thank you for your question.
Although you question seems a little bit vague, we assume that what you mean by (Ashhadu Anna) is the Shahadah (testimony of faith). When one declares this testimony between himself and Allah, he is considered a Muslim in the sight of Allah.
The Qur’an and the Hadith indicate that saying “La illaha illa Allah” (i.e. There is no god but Allah) is a condition for one to embrace Islam. By this statement one bears witness that he testifies that there in deity but Allah and that Muhammad is the Messenger of Allah. Our belief in Allah is based on conviction and it should be beyond any doubt. When we utter these words we submit ourselves to Allah and take upon ourselves the allegiance not to share partners with Him. He is the only deity worthy of worship.
Faith is a belief reposing in the heart and reflected through the verbal words (of Shahadah) and the religious observances.
You can also read:
Maintaining Faith and Trust in Allah
Allah Almighty knows best.
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| Name |
sumayya
- United Kingdom
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| Profession |
housewife
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| Question |
Is it haraam to celebrate birthdays?
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| Answer |
Wa `alaykum As-Salamu wa Rahmatullahi wa Barakatuh.
In the Name of Allah, Most Gracious, Most Merciful.
All praise and thanks are due to Allah, and peace and blessings be upon His Messenger.
Dear sister in Islam, thanks a lot for your question.
In fact the issue of celebrating birthdays is subject to debate among Muslim scholars.
However, I incline to the Ijtihad which says that celebrating birthdays is a custom, not ibadah, and the original ruling of customs is the permissibility as long as there no text in the Shari`ah to prohibit any of them, and they don't contain what contradicts the dedicates of Shari`ah.
Furthermore, Islam permits the celebration of birthdays if it is an expression of gratitude to Allah for His bounties, sustenance and blessings in man’s life, as long as that celebration does not include anything that may displease Allah, the Almighty. In this context the Prophet (peace and blessings be upon him) was asked about fasting on Mondays, and he answered: “It is the day on which I was born.”
Therefore, we can say that there is nothing wrong in celebrating birthdays, as long as the celebration does not include any forbidden practices.
For more information, read:
Islam's Stance on Celebrating Birthdays
Allah Almighty knows best.
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Muslim
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I am going for Umrah. I always keep my money with me and I do not leave it in the hotel. Can I wear a belt during ihram to keep my money?
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In the Name of Allah, Most Gracious, Most Merciful.
All praise and thanks are due to Allah, and peace and blessings be upon His Messenger.
Dear brother in Islam.
Yes, it is permissible for you to wear a belt while you are in the state of Ihram for the purpose of keeping money and other essential stuff. There is nothing wrong with this even if it is stitched. This is because what is forbidden is stitched clothes that are habitually worn when one is not in the state of Ihram
You can also read:
Wearing a Stitched Money Belt during Ihram
Allah Almighty knows best.
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| Name |
Nasir
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Assalamu Aliekum. what is shariah view on adjourning to have another baby because of postnatal-depression in our first baby.
so, can wife use birth-control pills with the advise of the doctor.
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In the Name of Allah, Most Gracious, Most Merciful.
All praise and thanks are due to Allah, and peace and blessings be upon His Messenger.
It is clear that procreation is one of the main purposes of marriage in Islam. It is very important also to note that to have children is the right of both the husband and the wife. The decision to delay having children is not to be taken by one side only. There should be mutual agreement on this. Therefore, you and your wife should sit together and agree on delaying pregnancy.
After taking the decision, your wife should visit a specialist to advice her on a safe method to postpone pregnancy that does not harm her.
Allah Almighty knows best.
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| Name |
Fatma
- United Arab Emirates
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| Profession |
harji
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Dear Himam,
I would like to know, when husdband a wife have a very bad argument, and it comes tht the husband is smaking his wife, but after that he feels very sorry.
Is it a sin?
Fatma
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| Answer |
In the Name of Allah, Most Gracious, Most Merciful.
All praise and thanks are due to Allah, and peace and blessings be upon His Messenger.
Dear sister in Islam, thanks a lot for your question.
Naturally and Islamically speaking, Islam commands husbands to treat their wives kindly. Allah says: "And among His Signs is this, that He created for you mates from among yourselves, that ye may dwell in tranquility with them, and He has put love and mercy between your (hearts): verily in that are Signs for those who reflect." (Ar-Rum: 21)
The husband has to be patient and forbearing. Also, the wife has to be kind and tolerant with the husband. In case of problems, both the husband and wife should be wise and forbearing. They may resort to relatives if they fail to solve their problems themselves. Also, they may go to professional counseling in the nearby Islamic center to fix their problems if they reside in the West or a non-Muslim country.
Therefore, we do advise this husband to apologize for his wife and promise her not to do this again. The wife is advised to pardon and forgive him, and do her best to keep her family. We would like also to remind them both of the English proverb which says, “To err is human, but, to forgive is divine.”
You can also read:
Wife Beating in Islamic Perspective
Islam & Wife Beating
Allah Almighty knows best.
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| Name |
Muslima
- United Kingdom
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Al-salam u alykum,
Concerning women lowering their gaze: does lowering the gaze imply looking at the ground (diverting one’s gaze) when you see someone/thing that might stimulate lustful (sexual) feelings or thoughts? Or simply looking down whenever you see a facially attractive member of the opposite gender? What if you do not feel anything towards them, they are merely strangers to you?
I have read your responses to similar questions but they all imply that you should divert your gaze if you look at something with desire, But what if you DON’T look at anything with desire?
Jasakum allah kyrn
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Wa `alaykum As-Salamu wa Rahmatullahi wa Barakatuh.
In the Name of Allah, Most Gracious, Most Merciful.
All praise and thanks are due to Allah, and peace and blessings be upon His Messenger.
Dear sister in Islam, thanks a lot for your question.
In fact Islam commands Muslims, men and women, to lower their gaze so as to block the way that may lead to sins. This is why Allah Almighty has commanded the believing men and the believing women alike to lower their gazes together with His command to guard their sexual parts: “Tell the believing men that they should lower their gazes and guard their sexual organs; that is purer for them. Indeed, Allah is well-acquainted with what they do. And tell the believing women that they should lower their gazes and guard their sexual organs, and not display their adornment, except that which is apparent of it; and that they should draw their head-coverings over their bosoms, and not display their adornment except to their husbands or their fathers or their husbands' fathers, or their sons or their husbands' sons, or their brothers or their brothers' sons or their sisters' sons, or their women, or those whom their right hands possess, or male servants who lack sexual desire, or children who are not aware of women's nakedness; and that they should not strike their feet in order to make known what they hide of their adornment.” (An-Nur: 30-31)
However, “lowering the gazes” does not mean that in the presence of a member of the opposite sex the eyes should be shut or that the head should be bowed toward the ground, since this would be impossible; in another place the Qur'an says, “Lower your voice” (Luqman: 19), which does not mean sealing the lips. Here, “lowering of the gazes” means to avert one's gaze from the faces of the passers-by and not to caress the attractive features of the members of the opposite sex with one's eyes. The Prophet (peace and blessings be upon him) told `Ali ibn Abi Talib, “Ali, do not let a second look follow the first. The first look is allowed to you but not the second. (Reported by Ahmad, Abu Dawud, and at-Tirmidhi)
The Prophet (peace and blessings be upon him) considered hungry and lustful looks at a person of the opposite sex as “the zina (adultery or fornication) of the eye,” according to his saying, 'The eyes also commit zina, and their zina is the lustful look." (Reported by al-Bukhari)
You can read:
Twenty Tips for Lowering the Gaze
Lowering the Gaze: Summer Combat!
Allah Almighty knows best.
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| Name |
MONA
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i am egyptian girl working and living in U.A.E. , 28 year old, i got a promotion to work in U.A.E., i am not married, so I accepted and I live alone, but I try to do all things obeying allah & islam regulations. Is my life HARAM now cause i dont have mahram.
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In the Name of Allah, Most Gracious, Most Merciful.
All praise and thanks are due to Allah, and peace and blessings be upon His Messenger.
Dear sister in Islam, it should be clear that Islam cares for the dignity and honor of the woman. Because of her weakness and vulnerability to being targeted by vile men, Islam is keen to close the doors to such situations by insisting that a woman should not travel long distances or stay away from home by herself unless she has taken adequate measures to ensure her protection.
Therefore, if the mahram is not available and you feel secure and there is no fear of temptation and your stay is with the knowledge and permission of your parents, it is ok. However, it would be better not to live alone. You can stay with good, trustworthy company of Muslim sisters to be sure of your safety and security. May Allah help you and grant you His security and safety. Ameen.
You can also read:
A Woman Traveling for Conferences without a Mahram
Women Traveling to Study Without Mahram
Allah Almighty knows best.
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| Name |
Yaser
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Asslamo Alikom WAW.
Please let me know if I was IMAM in Jamaa and Felt something go out from my anal (REEH), What should I do? Do I have to leave the salat or continue? Please anwer me in Arabic.
jazakom Allaho Kol Khair
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Wa `alaykum As-Salamu wa Rahmatullahi wa Barakatuh.
In the Name of Allah, Most Gracious, Most Merciful.
All praise and thanks are due to Allah, and peace and blessings be upon His Messenger.
Dear brother in Islam, if you are sure that you have released gas and what you feel is not only satanic whispers, then you have to leave prayer after you assign one of the followers who is behind you to complete the prayer. The prayer of the followers and the new Imam is valid insha’ Allah.
You can also read:
When Overwhelmed by Satanic Whisperings in Prayer
Allah Almighty knows best.
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| Name |
Kamal
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Is there Tawaf Wida for Umra?
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In the Name of Allah, Most Gracious, Most Merciful.
All praise and thanks are due to Allah, and peace and blessings be upon His Messenger.
Tawaf Al-Wada` (Farewell Tawaf) is the Tawaf performed by pilgrims after performing the rites in Mina. This Tawaf is only a part of Hajj not `Umrah. The Prophet (peace and blessings be upon him) said: “None of you should leave until the last thing he does is to circumambulate the House.”
Therefore, the one who performs `Umrah is not required to perform Tawaf Al-Wada`. However, if he wants to perform it, he will be greatly rewarded for it by the Grace of Allah the Almighty.
You can also read:
Mistakes Made during the Farewell Tawaf
Allah Almighty knows best.
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Areeba
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As-salamu 'Alaikum dear scholars. I would like to know why are non-muslim not allowed in two holy cities, Macca and medina and when did this restriction start. Thank you.
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Wa `alaykum As-Salamu wa Rahmatullahi wa Barakatuh.
In the Name of Allah, Most Gracious, Most Merciful.
All praise and thanks are due to Allah, and peace and blessings be upon His Messenger.
Dear in Islam, thanks for your question.
First of all, I wonder why do you include Madinah in your inquiry? The prohibition is restricted to Makkah and its Holy Sites only. Rather, the Prophet’s Mosque in Madinah is not liable to this prohibition. In this context, Imam Ash-Shafi`i said, “There is no harm in permitting an unbeliever to spend the night in any mosque with the exception of the Holly Mosque in Makkah.” It is well-known that the Prophet (peace and blessings be upon him) used to welcome non-Muslim delegations in his mosque in Madinah.
It is forbidden for Muslims to allow any non-Muslim to enter Al-Masjid Al-Haram in Makkah and its sacred precinct, because Allah says: “O ye who believe! The idolaters only are unclean. So let them not come near Al-Masjid Al-Haram (at Makkah) after this their year. If ye fear poverty (from the loss of their merchandise) Allah shall preserve you of His bounty if He will. Lo! Allah is Knower, Wise.” (At-Tawbah: 28)
Yet, when Islam prohibits non-Muslims from entering the sanctuary of Makkah, it is not an invented tradition since Joshua, according to the Gospel, burnt the city of Jericho (Arihah) in Palestine and prohibited entering it.
The Old Testament, likewise, spoke about the cities of the refugees where the murderers could resort to in order to escape from people. Then, what is odd about declaring a sanctuary for Islam!
Based on the above Qur'anic verse, Imam Ash-Shafi`i is of the viewpoint that non-Muslims are not allowed to enter the Sacred Mosque only and not the whole land of Makkah.
According to our history, the Archangel Gabriel [Jibril] (peace and blessings be upon him) has taught Prophet Ibrahim (peace and blessings be upon him) the boundaries of the Haram (the Sanctuary of Islam in Makkah). Therefore, Prophet Muhammad (peace and blessings be upon him) commanded his Companions on the Day of `Arafah during the Farewell Pilgrimage, saying, “Stick to your rites for you are on a heritage of Ibrahim.”
Islam, accordingly, inherited the Haram (the Sacred Mosque) from Ibrahim (peace and blessings of Allah be upon him). Here, it is noteworthy that Muslims themselves have no absolute freedom in the Sacred Mosque. They, for example, are forbidden to hunt animals or to cut trees in the Haram. The Muslims’ ruler, rather, is not allowed to carry out penalties or retaliation in the land of the Haram. This is in accordance to the Qur’anic verse that announces, "… whoever enters it attains security." (Al `Imran: 97)
There is no wonder then in making a sanctuary for the Ka`bah for it has been a well-known tradition throughout the history of all nations. The Ka`bah is the House of Allah, Most High, and He has the undeniable right to protect it against the disbelievers who associate other deities with Him. Nevertheless, when a disbeliever converts to Islam, he will be welcomed in the House of Allah and its sanctuary.
Thus, I would like to stress the fact that when Islam prohibits non-Muslims from entering its sanctuary, it brings no innovation since it is a well-known tradition in all religions and nations throughout history as we have previously pointed out. Islam, in fact, does not only forbid some individuals to enter its sanctuary but also prevents the intermingling of two or more contradictory systems and beliefs.
Let me further draw your attention to the peak of freedom in the opinion of Abu Hanifah, the eminent Muslim jurist and the founder of the Hanfi school of thought, who holds the opinion that non-Muslims may enter the Sacred Mosque in case of necessity and when there is no necessity as well.
Although Muslim jurists differ with Abu Hanifah regarding this issue, I want to show you to what extent Islam advocates freedom of opinion. However, I think that Abu Hanifah held the above opinion for he might interpret the above Qur’anic verse as referring to preventing non-Muslims from performing Hajj (pilgrimage).
For further information, I do refer you to Sheikh `Abel-Majeed Subjh's Good Argumentation with the Doubter of Islam, published by Dar Al-Manarah, Egypt.
Allah Almighty knows best.
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Amira
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Assalamou aleikoum!
Is it haram to do photos, or just haram to paint a pictures?
If haram to do any images, then it's also must be not permissible to see TV?
With due respect to you.
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Wa `alaykum As-Salamu wa Rahmatullahi wa Barakatuh.
In the Name of Allah, Most Gracious, Most Merciful.
All praise and thanks are due to Allah, and peace and blessings be upon His Messenger.
Photography as a medium of communication or for the simple, innocent intention of memories without the taint of reverence/shirk does not fall under the category of forbidden photography.
What is prohibited is painting or carving images or statues which was closely associated with paganism or shirk. The function of photography today does not fall under the above category.
As for drawing or painting images, there is nothing wrong with that as long as the images do not depict nudity or other indecent representations. Also, the picture or image should not be revered or glorified. The detested pictures and images are only those, which are worshiped and revered.
As for the last part of your question, TV as well as all other means of media, presents good and evil and what is lawful and what is unlawful. The Muslim in this case is to judge the situation by himself. He can watch TV when it presents good and Islamically accepted programs and put it off when it presents the otherwise. He can watch it to have updated news and follow up with other cultural, religious, and educational programs. Kids also can watch cartoons and other benefiting programs.
What is not permissible is to watch corrupting films that are full of obscene scenes, or films that give full vent to the Western idea of boy-girl friendship and extramarital affairs, etc. These films only aim at teaching vices and they encourage drinking wine and licentious dancing.
You can also read:
Drawing from an Islamic Perspective
Fatwa on Photography
Allah Almighty knows best.
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| Name |
Rita
- United Kingdom
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Assalmu alaikum dear scholars.
I wish to ask some advice regarding my situation. I am studying abroad doing doctoral programme, in my fourth year. I find that I am lacking of motivation, due to various challenges and problems in my study, including by my supervisor, and fear of not getting the phd. Instead of having enthusiasm and interest to my study, I feel very dreadful and hopeless. Please can you give any supplication to improve my situation. Jazakallah.
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In the Name of Allah, Most Gracious, Most Merciful.
All praise and thanks are due to Allah, and peace and blessings be upon His Messenger.
First, we recommend you for your desire to seek knowledge and to do your PhD. We implore Allah to help you finish it successfully. While doing your research, bear in mind that seeking knowledge is the duty of every Muslim, male or female.
There is a great reward promised by Allah, the Almighty for the knowledge seekers. the Prophet (peace and blessings be upon him) said, “Whoever goes out to seek knowledge, he is in the path of Allah until he returns.” He further said, “All of Allah’s creatures implore Allah for forgiveness on behalf of a seeker of knowledge - including fish in the water.” Mu`adh ibn Jabal (may Allah be pleased with him) said: "Seek knowledge, for seeking it for the sake of Allah is a sign of consciousness of Allah; acquiring it is an act of worship; studying it is a glorification (of Allah); and searching for it is (a kind of) jihad (striving in Allah's cause)…"
Also, dear sister, why do not you try to maintain a good relation with your supervisor; we do not have to remind you that this relation should be based on Islamic teachings and ethics. It should be based on mutual respect and understanding.
Also, you should keep on Asking for Allah’s help in your prayer. We are all completely dependent on Him and Him Alone. Put you utmost trust in Him. Pray to Him to make difficult things easy for you and grant you success both here and in the Hereafter.
You can read:
Seeking Knowledge: A Key to Gaining Allah’s Pleasure
Allah Almighty knows best.
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| Name |
Naheed
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As-salamu 'Alaikum. I want to know if it is allowed for women to tie their hair up into a bun, as i have heard from a friend that is not allowed, please clarify. Thank you
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Wa `alaykum As-Salamu wa Rahmatullahi wa Barakatuh.
In the Name of Allah, Most Gracious, Most Merciful.
All praise and thanks are due to Allah, and peace and blessings be upon His Messenger.
Dear sister in Islam, there is nothing wrong as far as Islamic Shari`ah is concerned for a woman to tie her hair up into a bun. However, a woman must cover her hair before going out or in the presence of non-mahrams.
You can also read:
Hair Weaving
Allah Almighty knows best.
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| Name |
Fatima
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| Profession |
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I experience menses while visiting Makka and Medinah. What are the places that I can visit?
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In The Name of Allah, Most Gracious, Most Merciful.
All praise and thanks are due to Allah, and peace and blessings be upon His Messenger.
Thanks for your question. If you experience menses at times rather than the times of Hajj and `Umrah, you can visit places such as Makkah and Madinah. You can also go to Al-Baqi` and `Arafah. However, you are recommended not to enter the Sacred Mosque except in case of necessity.
If you have the period during Hajj and `Umrah, then you can perform all the rituals except Tawaf. All other rituals can be performed without purification (Taharah). After the blood stops you can perform Tawaf, as the Prophet (peace and blessings be upon him) asked `A’ishah to do.
You can also read:
Menstruating Woman and Performing Tawaf Al-Ifadah
Can a Menstruating Woman Enter the Masjid Al-Haram during Hajj?
Allah Almighty knows best.
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| Name |
Baya
- United Kingdom
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| Profession |
Belabbas
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asalam Ahlikoum
I have a question. My aunt has had a herestoctomy when she gave birth (8 years ago). She was told she can't a
have anymore children, but her body still produce eggs. She went to see a Himanm to seek advice. She is looking for a surrogate mother to carry her child and do an IVF insemination. Is is Haram???
We are very confused.
Please let us know asap
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Wa `alaykum As-Salamu wa Rahmatullahi wa Barakatuh.
In the Name of Allah, Most Gracious, Most Merciful.
All praise and thanks are due to Allah, and peace and blessings be upon His Messenger.
Dear sister in Islam, thanks a lot for your question.
In fact, children are gifts from Allah, the Almighty. Therefore, a man has to thank Allah for His gift and has to abide by the Shari`ah rulings in all aspects of life as a sign of showing due gratitude to Allah.
As for your aunt, we do advise her first to resort to medical treatment to treat her illness and to ask Allah Almighty to cure her sickness.
As for the issue of resorting to what is called "surrogate motherhood", it is not allowed, since it involves introducing the sperm of a male into the uterus of a woman to whom he is not married and, thus, it clearly falls under the specific category of transgressing the bounds of Allah as stated in the Qur’an: “Those who guard their private parts except from their spouses …” (Al-Mu’minun: 5). And, “Whosoever goes beyond that are indeed transgressors” (Al-Mu’minun: 7).
You can read:
Does Islam Allow “Surrogate Motherhood”?
Allah Almighty knows best.
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Host
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| Answer |
In the Name of Allah, Most Gracious, Most Merciful.
All praise and thanks are due to Allah, and peace and blessings be upon His Messenger.
Brothers and sisters, the session has already started. You can submit your questions. Please, make your questions short and clear so as to help us answer all your questions.
Yours,
Islam Online Fatwa Editing Desk.
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