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Constitutionalism and Ethic Conflict:
The Case of Pakistan

By Salim Mansur

The role of a constitution and a constitutional order in political development is generally not discussed in recent literature on the comparative politics of developing societies. It is more or less taken for granted that, in the division between developed and developing societies, the former are identified with mature institutions of legitimate order that provide political stability, continuity of political authority, and established rules for conflict settlement; the latter are characterized by the weakness or absence of such institutions. This is the analytical scheme in Huntington's now classic study, Political Order in Changing Societies.1 In this work, there is no index entry for "constitution," "constitutionalism," or "constitutional order." The ab-sence of such references was not considered anomalous, for it was assumed that constitutional practice and norms, designs and processes, were the defining characteristics of mature developed societies. Instead of examining the role of constitutions in the evolution of developing societies, comparative political studies like Huntington's focused on the polity's structural foundations and the functional nature of political organizations. Huntington claimed that the difference between developed and developing societies was not in the form, but rather in the degree, of government. Constitutionalism, the study of constitutions in the workings of a mature political system, in this view, rightly belongs to examining the various forms of political systems available in the modern world. Conversely, his study implied, efficacy or degree of government did not follow from the adoption of a constitution in the making of political order in a developing society.

Salim Mansur is associate professor in the Department of Political Science, The University of Western Ontario, London, Ontario, Canada

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