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This past October marked the observance of Domestic Violence Awareness Month nationwide. Three to four million women are beaten annually and every 15 seconds, a woman is abused in her home. Nationally, domestic violence has become the number one cause of death among women. Some people might react by saying, "That's a tragedy that doesn't effect Muslim families." On the contrary, it does. While research on the prevalence of family violence among Muslims is just beginning, Imams, community leaders and social workers across North America confirm that Muslim women, children and men are being affected by this devastating social problem.
Spousal abuse is described by The Family Violence Prevention Fund Physical violence may lead to broken bones, head injury, vision loss, and death. Among victims, emotional abuse leads to a broken spirit and feelings of hopelessness, helplessness and oppression. Domestic abuse knows no boundaries. It occurs among well-known and little known community members, the rich, the poor, the well educated and uneducated, foreign born and American born, all cultures, racial and religious groups-including Muslim converts and non-converts. The signs include controlling behavior, isolation, uncontrolled anger, unexplained bruises, patterns of irrational thinking and victim blaming, intimidation; "joking" about taking another wife, name calling and remarks that degrade the victim's self esteem. Domestic violence is cyclical pattern, going from explosion to remorse and finally, back to explosion. Women and men are victims. Often one spouse inflicts abuse on another but both spouses may also hurt each other. Children in these families are our most vulnerable victims. The majority of battered women have children who are hurt physically and emotionally by the violence in their homes. More than half the children whose mothers are battered are likely to be physically abused themselves. Domestic abuse also occurs during pregnancy and can severely impact the child in utero. 8% to 26% of battered women were pregnant during the abuse. When children are raised in violent homes, they usually grow up to perpetuate the cycle of violence in their families.
Violence against women is not an Islamic tradition. Prophet Muhammad (Pbuh) Dr. Jamal Badawi, author of "Gender Equity in Islam," discusses Chapter 4, verse 34 of the Qur'an that is often used to justify maltreatment of women. He indicates, "Under no circumstances does the Qur'an encourage, allow, or condone family violence or physical abuse. In extreme cases, and whenever greater harm, such as divorce, is a likely option, in an effort to save the marriage it allows for a husband to administer a gentle pat with a miswak (a small natural toothbrush) to his wife that causes no sort of physical harm to the body nor leaves any sort of mark. It may serve to bring to the wife's attention the seriousness of her continued unreasonable behavior and may be resorted to only after exhausting other prerequisite steps." Prophet Muhammad (Pbuh) said, "Do not beat the female servants of Allah;" "Some (women) visited my family complaining about their husbands (beating them). These (husbands) are not the best of you:" and "[is it not a shame that] one of you beats his wife like [an unscrupulous person] beats a slave and maybe sleeps with her at the end of the day." (Riyadh Al-Saliheeen, p137-140). In another Hadith, the Prophet (Pbuh) said, "...How does anyone of you beat his wife as he beats the stallion camel and then he may embrace (sleep with) her...(Sahih Al-Bukhari, vol. 8, hadith 68, p.42-43). Domestic violence is preventable by building our iman (faith), remembering and implementing the commands of Allah and the example of His Prophet (Pbuh). Marriage preparation education and premarital counseling can help future spouses learn skills that will assist them in developing a healthy, violence free family life. Anger management, communication skills, stress management, decision-making and problem solving skills are also very important life skills that can help to prevent domestic violence. During October and throughout the year, Khutbas and halaqas should focus on Islamic ways to prevent family violence. As Imams, community leaders, brothers and sisters we cannot be tolerant of family violence on any level. This is a problem that will not be eliminated unless we act. We must recognize the signs of spouse abuse and act to prevent it or work towards its elimination. We must stop encouraging the marriage of individuals with a family history of domestic abuse that has not been resolved through counseling and sincere repentance to Allah. We must encourage couples to seek spiritual and professional help. Shelters are needed for women and children seeking a safe, protective, Islamic environment. Islamic Social Services are needed to provide preventative education, support and crisis intervention. Insha Allah, we must become partners against domestic violence. Spread the word. Stop the hurt.
Aneesah Nadir, MSW, CISW is a contributing writer to Islam Online. She currently serves as the co-director of Arizona Muslim Family Health and Human Services. In addition, she is a founder-board member of the Islamic Social Services Association.
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as "a pattern of purposeful behaviors, directed at achieving compliance from or control over the victim." A pattern of assault and coercive behaviors, including physical, sexual, and psychological attacks, as well as economic coercion characterizes spousal abuse. Behaviors include shoving, pushing, destruction of valuables, hurting pets and loved ones; even children. 
instructed Muslims regarding women, "I command you to be kind to women." He said also, "The best of you is the best to his family (wife). The Qur'an urges husbands to be kind and considerate to their wives, even if a wife falls out of favor with her husband or disinclination for her arises within him. It also outlawed the pre-Islamic practice of inheriting women as part of the estate of the deceased. A translation of Qur'an says, "O you who believe! You are forbidden to inherit women against their will. Nor should you treat them with harshness, that you may take away part of the marital gift you have given them, except when they have been guilty of open lewdness; on the contrary, live with them on a footing of kindness and equity. If you take a dislike to them, it may be that you dislike a thing through which Allah brings about a great deal of good (Qur'an 4:19)."
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