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During
Saddam's era, Iraqis were marking Ramadan according to
'three crescents' |
BAGHDAD,
October 25 (IslamOnline.net) - With the Muslim holy month of Ramadan
around the corner, the Sunnis and the Shiites in Iraq are still
divided over the start of the fasting month even though it is their
first without former Iraqi president Saddam Hussein.
Both
Muslim sects in the occupied country used to contradict the
"regime's crescent"; however, they are still at odds over
the sighting of the first sliver of the new moon, although both of
them depend on the naked-eye sighting.
"The
crescent had been long used by the (deposed) Baathist regime as a
political card; namely, if the regime was at good terms with the
Arab countries, they would follow their lunar calendar and vice
versa with Iran, which left the people of Iraq perplexed,"
Sheikh Abdul Galil Ibrahim al-Fahdawi, professor of Shariaa (Islamic
law) at the Islamic University and member of Iraq's Scholars Body,
told IsalmOnline.net Friday, October 24.
"At
some point of time, the Iraqis were marking Ramadan according to
three crescents: one declared by the former regime, another by
Muslim countries like Egypt and Saudi Arabia and a third by Shiites
who depend on Iran's calculations," he added.
Fahdawi
said that as far as Sunnis were concerned, they set up a committee
to see the crescent late Saturday, October 25.
"The
committee will announce (Saturday) the start of the holy month
(which starts probably Sunday or Monday in most countries) in the
region in a statement after the sighting of the crescent,"
Fahdawi added.
"We,
in our capacity as Iraqi scholars, will depend on the naked eye to
settle on the first day of Ramadan and not on telescopes," he
said, citing a saying by Prophet Muhammad (PBUH) who said:
"Fast once you spot the crescent, and break your fasting once
you spot the crescent of the month to follow."
However,
Fahdawi added that the committee would also depend on the sighting
of other Muslim countries, which share one part of the night with
Iraq, like Egypt and Saudi Arabia "provided that they would not
depend on astrological calculations."
'Temporary'
Sheikh
Ali al-Wa'ez, representative of Shiite grand authority Ayatollah Ali
as-Sistani in Al-Kazimiya district, said the division over the moon
sighting between the Sunnis and the Shiites was "temporary and
will end as time goes by."
"This
division has been created by the former regime in which the Shiites
and the Sunnis have never trusted…That's why we have been
depending on ourselves (in determining the first day of
Ramadan)," Wa'ez told IOL.
He
also said that Sheikh as-Sistani refused to lean on astrological
calculations, accepting nothing but the naked-eye sighting by a
number of people, who must share identical views.
Moon
sighting has always been a controversial issue among Muslim
countries, and even scholars seem at odds over the issue.
While
one group of scholars sees that Muslims in other regions and
countries are to follow this sighting as long as these countries
share one part of the night, another states that Muslims everywhere
should abide by the lunar calendar of Saudi Arabia.
A
third, however, disputes both views, arguing that Islam is against
division and disunity, since Muslims, for instance, are not allowed
to hold two congregational prayers in one mosque at the same time.
This
group believes that the authority in charge of ascertaining the
sighting of the moon in a given country (such as Egypt's Dar al-Iftaa
[House of Fatwa]) announces the sighting of the new moon, then
Muslims in the country should all abide by this.