By
IOL Staff
CAIRO,
January 13 (IslamOnline) – The Pakistani government has asked the
Egyptian Foreign Ministry to provide it with the text of the fatwa
(Islamic ruling) issued by Al Azhar which permits banks’ fixed
interest rates in addition to the discussions which took place inside
the Islamic Research Center before the issuing of the fatwa to present
it to the Pakistani Supreme Islamic Court.
Al
Azhar received a letter from the Egyptian Foreign Ministry indicating
the interest of the Pakistani government regarding the fatwa because
of a problem Pakistan has been facing since the Islamic federal court
in Pakistan issued December 1999 a ruling regarding the importance of
finding a banking system which does not use fixed interests because it
is considered as usury.
The
court gave the government 18 months to carry out this task and this
has been further postponed for another year in the middle of year
2001, after several appeals were filed by Pakistani banks.
The
letter which was sent to the Egyptian Foreign Ministry and which
IslamOnline received a copy of on Sunday, January 13, said that the
Pakistani press explained that despite the fact that Pakistan does not
have to abide by the Al Azhar fatwa, it needs to be considered when
looking at annulling or amending the ruling of the Federal Pakistani
court.
The
Islamic Research Center, which meets at the end of every Gregorian
month will consider Pakistan’s request.
The
Center issued on November 28, a fatwa allowing Bank’s interests and
it has also been authorized by Dr. Tantawi, head of Al Azhar, December
4, 2002.
The
fatwa stated that putting forward money and savings to banks for
investments in return for a fixed profit to be given to the money’s
owner is a form of permissible transaction because there is nothing in
the Qur’an or Sunna (prophetic tradition) that bans this form of
transaction in which the profit is determined in advance if both sides
agree.
However,
many Muslim scholars have repeated their opposition to the fatwa and
released several fatwas prohibiting banks’ interests both before and
after Al Azhar allowed it.
The
charging of interest, known as riba, was declared un-Islamic by
Pakistan’s top Islamic court, the Federal Shari’at Court, in 1991.
But the government, led by then-premier Nawaz Sharif, appealed the
verdict. Sharif later tried to withdraw his appeal but was not
allowed, amid accusations by Islamic parties that he was obstructing
Islamization.
“It
is hereby held that any amount, big or small, over the principal in a
contract of loan or debt is riba prohibited by Holy Qur’an,
regardless of whether the loan is taken for the purpose of consumption
or for some production activity,” the Pakistani Supreme Court’s
decision said at the time.
“The
present financial system based on interest is against the injunctions
of Islam as laid down by the Holy Qur’an and Sunna [traditions of
Prophet Mohammad, PBUH]. And in order to bring it in conformity with
Shari’a, it has to be subjected to radical changes,” it added.