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Muslims Demand Role in Lanka-LTTE Peace Talks

Burial of a Muslim victim of LTTE attack

By Danish A Khan, Special to IslamOnline

NEW DELHI, August 29 (IslamOnline) - Sri Lankan Muslims are vociferously demanding an independent role in peace talks the Sri Lanka government is to shortly hold with the separatist guerrilla outfit Liberation Tigers for Tamil Elam (LTTE).

The talks scheduled late July ran into rough weather, but are now rescheduled from September 16 to 18 in the Thai capital of Bangkok. Norway brokered a bilateral ceasefire between the two warring groups on February 23 this year to end the two-decade long hostilities.

The prominent political party representing Muslims in the island-nation, Sri Lanka Muslim Congress (SLMC), has been invited to join the Sri Lankan government delegation in the bilateral talks. Senior SLMC leader and a cabinet minister in the government, Rauff Hakeem, will attend the talks, Sri Lankan government sources said.

Top SLMC leaders and prominent functionaries have, however, raised a dissenting voice, and asked Mr. Hakeem to play a more pro-active role and seek an independent course to place the demands of Muslims more assertively so that the recurring problems cropping up because of LTTE atrocities are amicably solved.

SLMC leaders said that talks should be tripartite and LTTE should solely represent the (Hindu) Tamils, the government representing the predominant Sinhalese and the SLMC being the sole representatives of Muslims, they said.

Arguably, the world’ s most feared separatist movement, LTTE, has been fighting a protracted war with the island government for over two decades for a sovereign Tamil nation called "Tamil Elam" from the north-eastern part of the tiny island-nation. The war between LTTE and government forces has claimed 64,500 lives so far.

LTTE represents the minority Tamil Hindus and claims to fight the hegemonistic Buddhist Sinhalese dominance over the country. LTTE has accused Muslims of supporting the government, and has all along made them a prime target of its fury. War has rendered 65,000 Muslims refugees expelled by the LTTE from areas under its control..

Muslims make up nearly 7.5 percent of Sri Lanka’ s 18.66 million population, with Tamils, mostly Hindus, making up around 12.6 percent. The majority of the population are Sinhalese, mainly Buddhists. Nearly one-third of Muslims live in the eastern province which LTTE wants to include into its proposed Tamil-dominated homeland.

Muslims complained that ever since the national ceasefire came into force on February 23 this year they have been subjected to relentless attacks from LTTE cadres and their supporters.

At the same time the LTTE has been trying to mend fences with Muslims, and has accordingly "apologized" for its past actions. It has regretted its previous policy of ethnic cleansing of minority Muslims in the embattled Jaffna region 12 years ago and has publicly apologized for this. LTTE’ s supreme leader Velupillai Pirabhakaran and SLMC leader Rauff Hakeem signed a Memorandum of Understanding early this month which promised to completely do away with harassing Muslims in LTTE-controlled areas.

Rauf Hakim_ leader of the Sri Lanka Muslim Congress

LTTE ideologue and chief negotiator Anton Balasingham said recently that it was a “ political blunder” to forcibly evict tens of thousands of minority Muslims in 1990. “ Let us forget and forgive the mistakes in the past,” Balasingham said. “ We do recognize the unique cultural identity of the Muslim community. Linguistically, economically and territorially the Muslims and Tamils are inextricably inter-related and therefore have to coexist as brothers in the North-east,” he admitted.

Practically, the Tamil Hindu-Muslim divide is deeply ingrained in the polity. Muslims have always feared the growing dominance of Hindu Tamils and have therefore disapproved of their inherent political aspirations. Tamil Muslims argue that in the event of a unified north and eastern province, their interests would not be protected especially under LTTE dispensation. In the event of any such deal Muslims fear that they would have to live under the Hindu Tamils of the north.

Ever since the Tamil separatist movement gained ground in the 1980s, the divide between Hindus and Muslims has only grown. In early 1990s this chasm widened because of the ethnic cleansing of Muslims by LTTE after the capture of the Jaffna peninsula. At this stage over 65,000 Muslims were driven out to live as refugees in the south and parts of the east where they still live.

The growing weariness of the Muslims can be gauged from the fact that Muslim villages which were situated within the ambit of the Local Government of Tamils were denied the rightful basic civic amenities. Extortion, taking away of jewellery, motor vehicles and agricultural implements from Muslims and abduction of Muslim youth to force them into the separatist movement became an established norm with the LTTE cadres.

The over-taxation of Muslims in the east by LTTE has also been a major issue. Most of the Muslims who are farmers and traders have resented such imposition, leading to bloody ethnic clashes on occasions.

 

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