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Picture©Microsoft.com
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This
is the scenario of a simple story that was settled before I
can remember and far beyond of my awareness. It doesn’t
follow the usual descriptive order as you will understand,
because the end is in fact the beginning.
January
2004
It
was a common day, like any other of the last weeks; working,
preparing the discussion of my master’s degree dissertation,
and organizing the trip to Nepal intending to satisfy the need
for a deep rest intertwined with a motivation to feel like a
foreigner, which had been growing as a result of two years
without vacations. I was willing to listen to other folk’s
languages, to observe their traditions, to know their
religion, their eating habits, their costumes, their homes and
so on. Europe seemed so close; it didn’t look as deep as my
necessity, and Buddhist philosophies had roused my interest
some years before.
One
month earlier I was attending the prayers at the Buddhist
temple in Lisbon. My goal was starting to prepare myself for
my stay in Nepal, to experience in reality the prayers which
the Dalai Lama speaks about, and if possible to learn a few
meditation techniques—something that might be of value in
moments of anguish, which I knew I’d go through, and might
help me to find the way, to “enlightenment.” At the end of
the day I had taken the first step, voluntarily, to be just
one more dharma bum of Kerouac’s stories, and the
fear of being like the guy who decided to be a monk invaded me
as well. Fear because I had family and friends, because as a
psychologist I had a job in which I was responsible for
others, because in my inner self I knew I wanted ardently to
achieve buddhity and this thought, more than any other, scared
me.
I’d
searched for prices and dates on which I could travel. The
idea was to take the plane to Delhi, and from there one of the
buses doing the route to Kathmandu – because it was cheaper,
and to be traveling with the local people appeared much more
interesting. But the answer had been invariable everywhere:
“All flights are booked, there’s nothing else to do but
wait!” Very well, I’ll wait. I waited for almost a month
in anxiety, as if I was forcing something without
understanding what, while simultaneously I was feeling some
insinuating culpability traits because I thought, “one month
absent might be an irresponsibility; after all it is time only
to meditate on my existence and the world’s suffering.”
Some
days went by, and circumstances changed. My mother wasn’t
able to travel to Egypt as planned, two months from then:
“Do
you want to go instead of me?” she asked.
“I
don’t know,” I answered.
I’m
thankful for the new alternative but, I don’t give it a
great importance because my mind is hooked on Nepal; when
suddenly, in the middle of some casual activity, my mind was
cleared and I could feel myself thinking “that’s the trip
of my life: going to the desert, crossing Sinai and getting to
Jerusalem.” A shiver ran through my body from head to toe; I
want to go!
So,
I started going to these Catholic group meetings and started
to practice my religion assiduously. At the same time I
decided to buy and start reading the Qur’an to know what
Muslims think about God. The idea of God had been
hovering above my spirit more clearly for four years
now. That is, I was born into a believing family, although I
didn’t go to church regularly. When I was a child my mother
kneeled down with me every night, and right beside the bed
with our palms folded we prayed the Our Father and
Guardian Angel; then she used to place me comfortably
under the sheets, and I knew I could sleep safely.
I
started to move further away from this feeling when I was 17.
I moved alone to Lisbon to study at the university. I started
to enjoy the opportunity to hang out with friends, to have
some drinks and to subtly and beautifully mask the trap that
was getting installed, to confront timidity and erase the pain
of the void which went on growing each time I looked for
something more within others and kept finding them also empty.
They said I was hoping for someone who believed in the
impossible, in the dream, in love, in the will to transpose it
into reality and defend it with the entire soul against
everything that might diminish its beauty. As time passed by,
each day I started to use fewer religious words in my
vocabulary and, fundamentally, the word that was able to
translate all the above sentiments was God. Little by little
those words progressed to others such as better world, peace,
altruism, predisposition to, instincts, emotions, cognitions,
neurotransmitters and all the panoply of scientific talk,
until two years ago.
May
25, 2004, Approximately 3:00 a.m.
I’m
on top of Mount Moses, Sinai. In the last hours I’ve prayed,
read the Bible, and tried to be close to God as much as I
could because today is Christ’s Ascension Day, and I’ve
planned everything to be at this place on this specific
moment. My heart is full of happiness and gratitude, but some
fears start arising in my mind because there’s no one there
except myself and some Bedouins on the other side. Exactly at
that moment I perceive something, I don’t know what it is,
but it’s like a gentle melody. I focus my attention on it
and start listening to the most beautiful crystalline and soft
voices, and so I turn to the immense vastness of stars above
me. Where do these voices come from? They sound like angels.
Oh my God, I never heard the angels but could it be? Who else
could whisper this sweet music and reach the top of the
mountain? I don’t know. It doesn’t really matter. I feel
such a great peace and comfort –just like that childhood
feeling again- and I know that I can sleep now; I know that
I’m safe. Surely I know there’s a God, Who created the
heavens and the earth and all that is between them.
Walking
back again through the cities of Egypt I saw Muslims praying
on the streets when it was prayer time, no matter what, and I
thought “what humbleness, and what faith these people
have.” I had just been given that precious blessing on the
mountain, and every time I watched them I felt I was losing
something, I felt incomplete, and each time it caused me
sorrow.
It
took me a while to understand why; I had never in my life
knelt before someone and even less did I put my forehead on
the ground to thank someone for anything or to ask anything of
someone. God revealed Himself to me to be the only one worthy
of my kneeling, and towards Whom I felt the need of doing so.
And what about Jesus, the questions started sparking
uninterruptedly outside and inside myself: Do you worship him?
Is he the son of God? Is he God? Define the concept of
trinity. Why did Jesus die? How did he resurrect? Who wrote
the Bible? Do you believe Muhammad is a prophet of God? My
brain started spinning round, because my heart knew what my
mind did not.
I
went back to Portugal, continued reading the Qur’an until
the end, and faced myself with my daily world. The world built
by humans, the world of visible things, the relentless racing
for a bursting wallet, falsehood among lips and eyes, sacred
words proclaimed in vain, the promulgation of false deities
and faith in its images, temptations served on luxuriant hotel
breakfast trays, denuded legs lying over the satin sheets
rented for a night, while the scrupulously lustrous shoes pass
through the corridor in large steps, the nationally approved
and promoted vices, the lie, death excused by the former and
death without any excuse, and families built on dishonour. I
was overcome with anguish because we don’t belong to this
world. Something must be changed.
March
30, 2005: First Act
Two
and a half months before, I had arrived to Cairo once again.
But now I had a different insight in my heart. And on the
evening of that specific day, from the depths of my being, I
repented and asked for forgiveness; I humbly said grace and
prayed to be accepted while my voice was trembling with the
words “There is none worthy of worship except Allah and
Muhammad is the Messenger of Allah.” I decided to change
myself.
**
Khadija Margarid is a
psychologist who is currently studying Arabic in Egypt.
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