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By
Dr. Jamal Badawi
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June 22, 2004 |
The
Qur’an provides clear-cut evidence that woman is completely equated with man
in the sight of God in terms of her rights and responsibilities. The Qur’an
states what means:
[...So
their Lord accepted their prayers, (saying): I will not suffer to be lost the
work of any of you whether male or female. You proceed one from another...] (Aal
`Imran 3:195).
[Whoever
does good whether male or female and he is a believer, We will most certainly
make him live a happy life, and We will most certainly give them their reward
for the best of what they did.] (An-Nahl 16:97).
Woman
according to the Qur’an is not blamed for Adam’s first mistake. Both were
jointly wrong in their disobedience to God, both repented, and both were
forgiven. In one verse in fact, Adam specifically, was blamed. [Then they both
ate of it, so their evil inclinations became manifest to them, and they both
began to cover themselves with leaves of the garden, and Adam disobeyed his
Lord, so his life became evil (to him).] (Ta-Ha 20:121)
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In
terms of religious obligations, such as the daily Prayers, fasting, sadaqah
(optional charity), and Hajj (Pilgrimage to the Ka`bah), woman is no different
from man. In some cases, woman has certain advantages over man. For example, the
woman is exempted from the daily Prayers and from fasting during her menstrual
periods and during the post-partum bleeding. She is also exempted from fasting
during her pregnancy and when she is nursing her baby if there is any threat to
her health or her baby. If the missed fasting is obligatory (during Ramadan),
she can make up for the missed days whenever she can. She does not have to make
up for the Prayers missed for any of the above reasons. Although women can and
did go into the mosque during the days of the prophet and thereafter attendance
the Jumu`ah (Friday Prayer) is optional for them while it is mandatory for men.
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This
is clearly an example of the tender touch of Islam, as it is considerate of the
fact that a woman may be nursing her baby or caring for him, and thus may be
unable to go out to the mosque at the time of the prayers. They also take into
account the physiological and psychological changes associated with her natural
female functions.
Listen
to more of Dr. Jamal Badawi’s short talks on women in Islam:
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