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The
Concept of Charity in Islam * |
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By Maulana Wahiduddin Khan
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09/11/2004
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Inspired
by the verses of the Qur’an and the traditions and practices of the
Prophet and his Companions, the giving of sadaqah
(charity) to individuals or institutions has remained widespread among
the Muslims. The Prophet was the most generous of men. He used to give
with his own hand. When asked for anything, he never refused. If he
had nothing to give, he would borrow from one of his Companions and
pay him later.
The
Prophet’s wives were also known for their almsgiving. Of them,
Zaynab bint Jahsh was the most generous and was called by the Prophet
“the longest in arm.” She was also known as the “mother of the
poor” (umm
al-masakin) for her almsgiving. `A’ishah, the youngest
wife of the Prophet, was also known as the mother of the poor.
Whenever anyone uttered words of blessing for her, she used to return
the same with some alms. After them we have shining examples of
generosity set by the pious caliphs. Once when the Prophet urged them
to give sadaqah,
`Umar ibn Al-Khattab brought half of what he owned, but only to find
that once again Abu Bakr had outdone him by giving away all that he
had.
There
is a very interesting example of the generosity of `Uthman, the third
caliph. During the caliphate of Abu Bakr, people were in great
distress due to a drought. The caliph told them to remain patient, for
Allah would soon relieve them. Before long `Uthman’s caravan arrived
with its merchandise from Syria. There were one thousand camels in the
caravan, all of them loaded with wheat and foodstuffs from Syria. When
the news got around Madinah,
all the great traders of Madinah
rapidly converged on `Uthman’s house. When he emerged to meet
them, they expressed their urgent desire to purchase the foodstuffs so
that they could pass it on to those townspeople who needed it.
Ushering
them inside, he asked them how much profit they were prepared to give
him on this merchandise. “Twelve dirhams on every ten dirhams’
worth,” they replied. “But I can get a better price,” said
`Uthman. “Then we’ll give you fourteen,” they said. `Uthman
again said that he could get a better price, whereupon they put their
price up to fifteen dirhams. But `Uthman stood firm. Bewildered by his
attitude, they asked him who could give him a better price,
considering that all of the merchants of Madinah were already
assembled there. “I can get ten dirhams for every dirham’s
worth,” he told them, then asked them if any one of them could give
a better price than that. No one spoke up. Then `Uthman recited the
verse of the Qur’an which says that those who do good will be
rewarded tenfold (6:60). He explained to them that he intended to give
away all the wheat and other foodstuffs to the needy people of
Madinah.
According
to the teachings of Islam, the giving of sadaqah
serves a number of functions. Sadaqah
first and foremost acts as expiation for sins. The believers are asked
to give sadaqah
immediately following any transgression. Voluntary alms-giving can
also compensate for any shortcoming in the past payment of zakah. Sadaqah
also gives protection against all kinds of evil. Sadaqah
wards off affliction in this world, and punishment on Judgment
Day. It is therefore recommended to give sadaqah
by night and by day, in secret and in public, to seek Allah’s
pleasure. The constant giving of a little is said to please Allah more
than the occasional giving of much.
*
Source:
Abridged from: http://www.alrisala.org/Articles/mailing_list/charity.html
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