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Finding a Home Amongst the Rubble of Beaurocracy

By Hwaa Irfan
Staff writer for the Health and Science section of Islamonline

31/08/2002

80% of Afghan villages have been destroyed leaving millions homeless.

There could never have been a time within our living memory when, on all levels, the world has seemed so uncertain for the whole of humanity. Yet many of us are still able to return to a home at the end of a day. The Afghan population, on the other hand, has been hit by constant man-made and natural disasters for the past 23 years.  Thousands of Afghan children orphaned by the Soviet War have been sent for long-term indoctrination in the former Soviet Union, 10 million landmines have claimed and maimed millions, 6 million Afghans have acquired refugee status while 80% of the population has been displaced, and 80% of Afghan villages have been destroyed, with all these numbers increasing as a result of the current US bombardment of Afghanistan (Azizi p.1).  Within the past four months alone, floods destroyed 500 homes in the Badghis Province (Kriner p.1), and as autopsies of bodies found in mass graves point to the U.S-backed National Alliance and not the Taliban, Afghanis are left exposed to the extreme elements and current deprivation of their environment (AP p.1-2).

Promises…Promises…

Amidst this bleak picture, Afghan leader Hamid Karzai announced that world donors have provided contributions that will be used, amongst other things, to rebuild Afghan homes.  Those promises have yet to be realized.  Those promises resulted in an influx of Afghanis returning to their country. Thousands returned demanding food on the Shomali Plains only to find themselves living in appalling conditions in the Bagram headquarters of the British and U.S campaigns. From shelters in Kabul, Panjshir Valley and Pakistan where they received some aid they now find themselves abandoned. Many infants and the elderly live in tents amongst continuous construction work that has nothing to do with their promised homes. The UN High Commissioner for Refugees and the International Organization for Migration (IOM) gave tents, food and some coal for two days and then left. As a result of those promises, hundreds of families still return to join in the destitution of burnt farmhouses, landmines, shells and the twisted metal of tanks and armored vehicles. Referring to the mixed food of Quickstart chilli mix, Milan cheese sauce, Hawaiian Gold Pineapple chunks and Tobasco sauce that the soldiers bring, 80 year old Abdul Rahim said, “These are not the kind of things we are used to eating. But we are very thankful. We really have very little to eat otherwise, and it is especially hard on the children. We don’t know what we will do when this stops. Some of the young men work as laborers, but there isn’t much work around. The Americans and the British have all these people making buildings in Bagram, so why don’t they come and rebuild our homes?” Mr. Rahim returned with his and other families from the Panjshir Valley after being told that the village was being rebuilt and that they would receive aid. The young men in the family have been trying to replenish withered vineyards and dried apricot and apple orchards despite the possible presence of landmines. At the Akekil Qurabagh camp, the people had been living in the 24-building Russian Embassy complex in Kabul. The Russians wanted their embassy back and Hamid Karzai’s government and aid agencies cleared the building. To this, 50-year old Hukum Jan commented, “We were told by the agencies, the UN and IOM, that if we leave the embassy we will get help. But no help has come. They are spending so much money on the war, why don’t they spend some of it on the poor people?” (Sengputa p.1-3).

Afghan elder eating grass bread

Traditionally, the Afghan home was and still is what is referred to in modern architecture as ‘earthen’ or ‘ceramic’; essentially mud-brick, adobe homes. These homes are very common in regions of extreme weather conditions. Well-designed and built, these homes can last hundreds of years even in the midst of earthquakes. They are cool in the summer and warm in the winter (Azizi p.2). The adobe homes built within the 23 year period of disasters have not been so well built, and like the more recent concrete homes are vulnerable to floods and earthquakes and deteriorate easily (Kamber p.2). Not only that, but concrete homes are cold in the winter and extremely hot in the summer and require much maintenance due to climatic changes that result in contraction and expansion. Yet it is concrete homes that some agencies have been building assuming that this is what is required without actually consulting the people themselves. With good intentions the Habitat for Humanity International (HFHI) donated building materials and tools to returning refugees as a part of their Afghanistan Response Initiative based in Mazar-I-Sharif for north and north-east Afghanistan (Habitat p.1). 

Village of Hope

The ‘Village of Hope’ is the brainchild of Afghan architect Mazum Azizi in response to his people’s request for help. The vision involves “numerous villages each with a school, orphanage, health clinic, mosque, park and a playground all within a walking distance of 500 – 2,500 dwellings enough for 4, 000 – 20,000 residents in each village”. It involves earthen homes containing cement, adobe bricks, mortar and plaster to enhance water and seismic resistance. Barbed-wired or bamboo is utilized in the brick courses. On a-architects.com, details of the design with step-by-step instructions are in place to encourage access and self-building. In addition Azizi has been raising donations and a long list of volunteer expert help in the construction of these homes (Azizi p.1, 2). One

would assume that if the U.S was serious about hunting Osama bin Laden and his ‘merry men’ they would operate from the ground, ending pointless air–raids so that Afghanistan might be rebuilt.

Architectural Talent Buried in a Pile of Beaurocracy

On hand is the expertise of engineer, architect and author Nader Khalili, a renowned earth architect and teacher who innovated the Geltaftan Earth and Fire System known as ‘Ceramic House’, and innovated the super-block construction system. Educated in philosophy and architecture in Iran, Turkey and the U.S, Khalili is a licensed architect. He has received many commendations including the 1987 ‘Housing for the Homeless: Research and Education Certificate’, the Certificate of Special Recognition from the UN’s International Year of Shelter for the Homeless and the U.S Department of Housing and Urban Development. His Geltaftan System and Velcro-Adobe were presented at the 1984 NASA Symposium ‘Lunar Bases and Space Activities of the 21st Century’. Khalili’s concern for a healthy living space free from toxic materials “evolved from meditation, hands-on-work and searching for a safe and affordable shelter for humanity…”, he said. Through Khalili’s CalEarth Institute, his designs passed crucial seismic tests in 1995 in earthquake vulnerable Hesperia, U.S. The Hesperia Building and Safety Department approved his earthen constructions systems (CalEarth #1 p.1-5). Tests included application of stress asymmetrically to the dome using steel cables to apply thousands of pounds of pressure to the structure. “The testing equipment failed and the buildings didn’t”, said John Regner, senior plans examiner for Hesperia Building and Safety Division (Trivedi p.1).

Khalili’s earth domes

The superAdobe uses local building materials; i.e soil filled sandbags and a barbed wire construction system. Using standard or long tubular sandbags creates instant rammed earth walls that are cool in the summer and warm in the winter. These can be made on-site to form walls and the vaults of Islamic and traditional architecture reinforced with strands of barbed wire. It was a spin-off from Khalili’s design that was used in the NASA space-lunar program now referred to as Superadobe Technology adapted to enable pumped earth coils. Khalil even developed an exterior plastering technique called ‘Rep-Tile’ which does not require plaster mesh.

This knowledge in application even went as far as providing training to the UN, thus transferring this technology to the TOKTEN program in order to rebuild refugee homes in the Middle East. A prototype of three rectangular bedrooms arching with vaulted roofs exists in the UN for a stable family.

So what has happened? Approved for disaster sites after passing six years of building codes, efforts to build on the Afghan-Iranian border were aborted after the border was closed to refugees. On the walls of the UN are written the words of the 13th century Persian philosopher Sa’adi which states, “Humankind are on the limbs of the same body since they are created from the same essence. When one limb is in pain, other limbs are restless. If you are indifferent to other human suffering, you may not be called human”. With no traces of this technology to be seen in the promised rebuilding of Afghan homes, aware of the obstacles Khalili commented, “Once we receive a formal declaration of the human rights to housing, the education to make it happen, and the networking amongst those who want change, things will change” (Calearth #2 p.1-5). Against the odds, Khalili insists any problems regarding royalties and bureaucracies can be avoided by setting up a satellite dish and transmitting a do-it-yourself dome-building seminar in India, Afghanistan or anywhere else (Trivedi p.1).

Mazum Azizi and Nader Khalili have endeavored to erode the barriers that face many Muslims who have much to contribute regardless of the systems that try to deny usthat right of contribution. It is surprising how the answer is always there but nobody wants to see it. Continued ignorance will only lead us all farther down the path of destitution when we are unwilling to recognize the needs of others. “Beware of reminding those who are under your protection of the favors you do them, or of exaggerating what you do for them, or of making them a promise and then subsequently breaking that promise” said ‘Ali ibn Abi Talib (Haeri p.118).

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