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In
part 1, Harun Yahya presents the "Pharaonic character,"
which is marked by arrogance and attachment to the world. The
author argues that regarding Pharaoh as merely a unique example is
to fail to recognize the broader significance of the subject. The
story of Pharaoh in the Qur'an defines the "Pharaonic"
character that has become prevalent in our time.
In
this part, the author goes on to show some manifestations of such
Pharaonic character in the life of Pharaoh himself.
Pharaoh
Tried To Exalt Himself Before Musa
A
conversation between Musa (peace and blessings be upon him) and
Pharaoh is mentioned in the Qur'an. Allah commanded Musa and his
brother to
[go to Pharaoh and say, "We are the
Messengers of the Lord of all the worlds to tell you to send the
tribe of Israel away with us." He (Pharaoh) said (to Musa),
"Did we not bring you up among us as a child and did you not
spend (many) years of your life among us? Yet you did the deed you
did and were ungrateful." He (Musa) said, "At the time I
did it I was one of the ignorant] (Ash-Shu`ara'
26: 16-20).
In
the verses above, a different form of Pharaoh's arrogance is made
apparent. When summoned to comply with Allah's commands, he
immediately resorted to foolish methods. Verbal abuse was one such
ruse. By reminding Musa (peace and blessings be upon him) that he
had been brought up in the palace, Pharaoh attempted to remind him
of the loyalty he owed him. Furthermore, Pharaoh tried to coerce
him by mentioning the Egyptian man whom Musa had unintentionally
killed when he was ignorant of the religion. In this way, he
foolishly intended to abase Musa (peace and blessings be upon him)
and to exalt himself before him and his people.
Pharaoh's
Attempt To Kill Musa Out of Arrogance
[Pharaoh
said, "Let me kill Musa and let him call upon his Lord! I am
afraid that he may change your religion and bring about corruption
in the land." Musa said, "I seek refuge in my Lord and
your Lord from every arrogant man who does not have faith in the
Day of Reckoning.]
(Ghafir 40: 26-27)
Pharaoh
was so arrogant that, only by murdering Musa (peace and blessings
be upon him) could he find relief. His belligerent attitude was
also a revolt against Allah. Aware of Musa's finer qualities, he
felt jealous of him, and saw killing him as the only way to
maintain his authority over the people of Egypt. When faced with
Pharaoh's insolence, Musa maintained a composure that was truly
exemplary, he would continually seek refuge in Allah.
The
above mentioned verse also draws our attention to Pharaoh's
disbelief in the Day of Reckoning. One's disbelief in the books
sent by Allah and of the Day of Reckoning, which has been
proclaimed by Allah's messengers, is another sign of a person's
insolence and arrogance. However, such arrogant people will only
suffer greatly in the hereafter, just as Pharaoh did.
Pharaoh's
Claim of Divinity
[Pharaoh
said, "Haman, build me a tower so that perhaps I may gain
means of access, access to the heavens, so that I can look on
Musa's God. Truly I think he is a liar." That is how
Pharaoh's evil actions were made attractive to him and he was
debarred from the Path. Pharaoh's scheming ended but in ruin.]
(Ghafir 40: 36-37)
[Pharaoh
said, "O chiefs, I do not know of any other god for you apart
from Me.] (Al-Qasas
28: 38)
What
Pharaoh stated in the verses above, in addition to the manner of
his struggle with Allah, exemplifies his audacity. Moreover, he
even resorted to force and threatened his own people, as well as
Musa (peace and blessings be upon him), to submit to his claim as
follows:
[Pharaoh
said, "What is the Lord of all the worlds?" He (Musa)
said, "The Lord of the heavens and the earth and
everything between them if you knew for sure." He said to
those around him, "Are you listening?" He (Musa)
said, "Your Lord and the Lord of your forefathers, the
previous peoples." He (Pharaoh) said, "This
Messenger, who has been sent to you, is mad." He (Musa)
said, "The Lord of the East and the West and everything
between them if you used your intellect." He (Pharaoh)
said, "If you take any god other than me, I will
certainly throw you into prison.]
(Ash-Shu`ara' 26: 23-29)
These
verses make light of Pharaoh's claim of divinity and his struggle
with Allah. Pharaoh first posed a question about Allah, whose
basis was evil. His arrogance was so overwhelming that he was
determined to refuse Musa's answer, no matter what. He was
insistent on denying Allah's might, despite all the signs he
witnessed. Pharaoh responded to the message of Allah, communicated
to him by Musa, with threats and abuse; he was angered to hear
that Allah was the Lord of all humanity, both of the past and
present.
Pharaoh's
insolence led him to accuse the messenger of insanity. Because he
lacked wisdom, a quality that only believers have, he engaged
himself in a struggle with Musa, yet, failed to remember one
important fact — that Allah was the protector of Musa (peace and
blessings be upon him), the sole possessor of everything,
including Pharaoh himself, as well as all that he possessed.
Arrogance
Made Pharaoh Deny Miracles
After
first listening to the message of Allah that had been communicated
through the Prophet Musa, Pharaoh asked him to perform a miracle.
Pharaoh trusted in the skills of his magicians and wanted Musa
(peace and blessings be upon him) to confront his magicians.
Pharaoh was certain that he would gain the ultimate victory. In
his opinion, a successful confrontation would secure his
authority. However, the magicians' performance was mere sorcery,
which the miracle performed by the Prophet Musa rendered void.
Thus, Pharaoh was defeated. Yet, instead of acquiescing and
accepting to be rightly guided, he became still more arrogant.
Witnessing
the miracle performed by Musa (peace and blessings be upon him),
the magicians embraced faith and came to believe in the God of
Musa. Nevertheless, their choice had no impact whatsoever on the
hardened heart of Pharaoh. Rather, as we see in the following
verses, he decided to use force:
[The
magicians threw themselves down in prostration. They said,
"We believe in the Lord of all the worlds, the Lord of Musa
and Harun." Pharaoh said, "Have you believed in him
before I authorized you to do so? This is just some plot you have
concocted in the city to drive its people from it, but you shall
know. I will certainly cut off your alternate hands and feet and
then I will crucify every one of you.]
(Al-A` raf 7: 120-124)
Read Also:
Pharaoh
as a Model for Arrogance (Part 1)
How
to Keep Away From Pride
Self-Criticism
*
Excerpted, with some modifications from the author's book The Arrogance of
Satan. Courtesy to www.harunyahya.com
**
Harun Yahya was born in Ankara in 1956.
He studied arts at Istanbul’s Mimar Sinan University, and philosophy at
Istanbul University. Since the 1980s, he has published many books on political,
faith-related, and scientific issues.
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