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Iraq,
the land between the two rivers, has a rich inheritance of fascinating ancient archaeological
sites. In fact, the whole country is considered to be one huge archaeological site. The places to
visit in Iraq, if you are interested in ancient history, are numerous; they include Babylon, Hatra,
Ukhaidhir, Ur, Nineveh, Nimrud, and the list seems endless.
Reading
about the history of Iraq is mind-boggling, starting with the Sumerians who came from the highlands
of Iran and northern Anatolia around 3000 B.C. and passing through the Chaldeans, Assyrians, and
then the Babylonians under the rule of Hammarubi who is famous for his code of laws. The heritage of
Iraq is immense both historically and archaeologically.
The
Ziggurat at Ur
One
of the most intriguing monuments still standing in Iraq is the Ziggurat at Ur. A ziggurat is a
colossal stepped platform; and it is thought that ziggurats supported temples at their tops. These
ziggurats were built during the third millennium B.C. Archaeologists don’t know for certain what
the purpose of these ziggurats was; however, it is speculated that they had some connection with
religion. There are several ziggurats visible throughout Iraq, the most famous of which is the
ziggurat at Ur in the south of Iraq.
Ur
was an ancient Babylonian city said to be the birthplace of Prophet Ibrahim (Abraham), peace be upon
him. It was established in the fourth millennium B.C. and eventually became the richest city in
Mesopotamia. By 2100 B.C., the city came under the control of the king Ur-Nammu. Ur-Nammu built
several ziggurats at Ur and other Mesopotamian cities.
In
the year 4000 B.C., temples were built on top of mud-brick platforms. As the years passed and new
temples were built, the remains of preceding temples were used to expand the platforms under new
temples. This was discovered by the excavation works of archaeologists who found different bricks
from various eras in the foundation platforms, some of which were stamped with the names and titles
of the kings who built the temple complexes. In this way, platforms grew with the construction of
new temples.
The
ziggurat at Ur was built as a tribute to the God “Sin” and was called “Etemennigur,” which
meant “a house whose foundation creates terror.” Excavation of the ziggurat took place under the
direction of a British archaeologist named C. Leonard Woolley in 1923. Using information he
recovered from ancient cuneiform texts, which carried descriptions of ziggurats, and after further
excavations that led to the discovery of other parts of the temple complex, he envisaged what the
original building looked like. What he envisaged was used by the Iraqi Department of Antiquities to
reconstruct and restore the lower levels of the ziggurat.
The
core of the ziggurat at Ur was constructed using mud bricks which were then covered with baked
bricks. The mud bricks were made out of mud and reed; the reed was pressed into moulds that had been
left to dry in the sun. Each brick measured around 25 x 16 x 7 centimeters and weighed around 4.5
kilograms.
The
first stage of the ziggurat was built using around 7,000,000 mud bricks. On top of every sixth layer
of bricks, reed matting was placed in a criss-cross manner. Sandy soil was also placed with the
layer of reeds. This design was used to solve the problems caused by the dumping of silt from the
Tigris and Euphrates Rivers during each flood season. The settling of this silt was to make building
on it similar to building on quicksand. This manner of construction prevented the whole structure
from drooping sideways when it became wet.
The
baked bricks, which measured about 30 x 30 x 7 cm and weighed up to 15 kg, were made out of clay
pressed into moulds. The bricks were left to dry and were then baked in a mud oven using dry twigs
which were set on fire. This made the bricks water resistant. In the first stage of the ziggurat
around 720,000 baked bricks were used. Most of those bricks were stamped with the name and title of
King Ur-Nammu.
A
large main staircase is found at the front of the ziggurat and goes all the way up to the temple,
which is thought to have stood on the top terrace of the ziggurat. Two side staircases run up both
sides of the ziggurat and meet each other, as well as the main staircase, at the gate. A support
called a buttress was built on both sides of the main staircase. It is believed that the use of
these staircases was restricted to temple priests. Each stage of the structure had a terrace covered
with baked bricks.
One
of the most interesting things about the ziggurat is the so-called weeper hole. Weeper holes were
small gaps that were left between the brickwork on the sides of the ziggurat. The purpose of such
holes was to allow evaporation of water from the core of the structure. The weeper holes were lined
with baked bricks. A vertical drain was built on either side of the ziggurat to carry away
rainwater. The drains were also made using baked bricks.
The
Ctesiphon Arch
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The
Ctesiphon Arch |
The
Ctesiphon arch is also considered as one of the many architectural wonders of Mesopotamia.
This arch was built in 400 A.D. by the Parthian Persians to be the largest single-span vault of
un-reinforced brickwork in the world. The arch has a span of seventy-five feet and is about 110 feet
high. It stands in the ancient city of Ctesiphon. Ctesiphon is a historically significant city that
lies on the east bank of the Tigris River just south of Baghdad.
The
arch was originally a part of Sapor’s palace; and when Chosroes I (531-579 A.D.), the mighty
Persian king known to Arabs as Kisra, rebuilt the palace, the arch remained as part of its huge
banqueting-hall. Ctesiphon was Chosroes’ winter capital and it is at this palace that Chosroes
received the ambassadors of the kingdoms of the world. The arch is called the Arch of Chosroes
(Taq-Kisra in Arabic) although Chosroes did not build it.
It
was in 637 A.D. that Ctesiphon fell to the Muslim Army, under the leadership of the great Muslim
warrior Khalid Ibn Al-Waleed, as promised to them by Prophet Muhammad, peace be upon him.
The
Ctesiphon arch is a pointed ovoid peculiar to Mesopotamian architecture; it was built using unfired,
thin mud bricks which were laid on a slant. This allowed the weight of the bricks to be transmitted
to the side walls. The bricks fit perfectly into each other to form a true marvel of architecture.
These
intriguing archaeological and architectural treasures that date back to Mesopotamia can be found
scattered throughout Iraq, verifying the true skill, talent and expertise of the ancient
Mesopotamian architects and builders.
Sources:
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Baird,
Rodney R., “Baghdad,” Ancient Route.
-
Fairfield
Faculty, “Architectural Marvels of Ancient Mesopotamia.”
-
Lienhard,
John H., “Ziggurats,” University of Houston.
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Oxford
University Computing Services, “The Threat to World Heritage in
Iraq.”
-
The
Metropolitan Museum of Art, “The Ziggurat at Ur.”
-
Young,
Gavin, “Iraq: Land of Two Rivers,” Iraq
Resource Information Site.
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“Ziggurats,”
The British Museum.
Aisha
El-Awady is an IslamOnline.net staff-writer. She has a bachelor’s degree in medicine from
Cairo University and is currently working as instructor of Parasitology in the Faculty of Medicine.
She may be contacted at aawady@islam-online.net