The
blessed days of Hajj are approaching, and Muslim pilgrims are now
preparing to travel to the holy sites. The memories and
spirituality of Hajj are really moving. Pilgrims cannot help but
have tears in their eyes while observing this magnificent
gathering that is heading to the house of Allah in total
submission and devotion. The pilgrims supplicate humbly, asking
Allah to wipe off their sins, to accept their Hajj, and to grant
them happiness in this world and the hereafter.
But
should all of these awe-inspiring feelings be restricted to the
few days of Hajj? I always think of Hajj as a journey intended to
guide us on how to lead our larger journey of life. It is the
model after which Muslims should pattern their lives. This
connection between Hajj and life is very important; after all,
both of them are journeys that need special preparation and should
have special goals.
Take
for example, the first steps pilgrims do in preparation for their
Hajj journey. They pay off their debts and bathe themselves. The
lesson here is that our lives should be based on purity and
cleanliness. How beautiful life would be if each and every one of
us tried to adhere to this principle. If only everyone tried to
steer clear of anything that may taint their beliefs or blemish
their relations with Allah. Of course, it may happen that Muslims
commit a sin or succumb to Satan’s whispers, but once such a
thing occurs, they hasten to “clean” and “wash” their
spirits. Just as they wear pure and clean clothes for their Hajj
journeys, they are keen to meet Allah after the journey of life
with a pure and clean heart.
“Labbayk,
Allahuma, labbayk. Here I am, O
Allah, at Your service.” This eternal call, chanted by millions
of Muslim pilgrims every year, gives us further inspiration. The
pilgrims respond to Allah’s call with pleasure, paying no heed
to the trouble they may undergo; they come to Him declaring in
words and in deeds their submission to His commands—their
unconditional obedience to His orders, their love of what He
loves, and their honor to what He honors. This is the spirit that
Muslims should keep throughout their entire whole lives. Labbayk,
Allahuma, labbayk. This is not merely a ritual phrase to be
uttered in Hajj and then forgotten afterwards, rather, it is a
motto for every Muslim, a way of life.
After
hours—even long days and months—of travel, Muslim pilgrims
reach Makkah and cool their eyes with the sight of the holy sites.
Throughout their observances of Hajj, in their movements from
place to place, and from rite to rite, Muslims recall great scenes
of sacrifice by their great forbearers, such as Prophet Ibrahim
(peace be upon him) and his family, Prophet Muhammad (peace and
blessings be upon him) and his noble Companions. These glorious
scenes inspire us and motivate us to face the challenges of life
with a bold heart as well as to rise up to our responsibility of
working and sacrificing in defense of our religion and for the
advancement of our Ummah.
Furthermore,
in Hajj, pilgrims feel brotherly and sisterly affections towards
their fellow Muslims. They meet Muslims from all over the world,
from Asia and Africa, from the North and the South, Arabs and
non-Arabs, white and black, rich and poor. Muslims from all four
corners of the earth meet in this awe-inspiring gathering, in full
submission to Allah. They try their best to be good to one another
and to avoid anything that may harm or disturb one another. To
become absorbed in such a sense of unity and solidarity with
fellow Muslims; to feel that you are a member of a big family that
embraces Muslims wherever they come form; to care for your
brothers and sisters; to avoid doing anything that may trouble
them; to feel anguish for their pains and pleasures for their
happiness. All of this is important, not only in Hajj, but also in
our entire lives.
In
addition, Hajj is a good chance to practice patience and to taste
the sweetness of forbearance. Amidst such a large multitude of
people, pilgrims are bound to face some difficulties and problems,
and they are most likely to get upset by the behavior of some
pilgrims. However, in order to make sure that their Hajj is
accepted, they exercise self-restraint and show patience and
forbearance. This is a lesson which we should learn and apply in
our daily life. We should apply it in our homes and workplaces. We
need to show patience and forbearance with our spouses,
colleagues, and friends. This is important for our lives to move
smoothly, and most importantly, for Allah to love us.
In
conclusion, the lessons reaped from Hajj are countless, and the
spiritual provisions taken from it for the journey of life are
truly indescribable. I believe that by forming connections between
both journeys—namely Hajj and life—and with more reflection on
the underlying wisdoms of Hajj, Muslims pilgrims can maximize the
benefits they gain from Hajj and can experience a real life-long
Hajj.