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No Sins During Hajj! *

2005/01/02

The servant does not earn Al-Hajj Al-Mabrur (acceptable Hajj) except by leaving sins. While falling into sin is prohibited at all times, Allah Most High gives a specific order to the pilgrims to leave sins. He says: [For Hajj are the months well known. If any one undertakes that duty therein, Let there be no obscenity, nor wickedness, nor wrangling in the Hajj.] (Al-Baqarah 2: 197). This is due to the nobility of the time and the greatness of the place. Allah Most High says: [whosoever seeketh wrongful partiality therein, him We shall cause to taste a painful doom.] (Al-Hajj 22:25). How could there be reward for one who commits sins?!

Contemplation about the state of people during Hajj causes one to realize the many evil deeds and mistakes, which are the result of weak fear of Allah, lack of consideration of the sacredness of the time and place, ignorance of the Shari`ah, and following customs. Perhaps among the most widespread evil actions and mistakes in Hajj are the following: intentionally committing prohibited acts while in the state of ihram without a valid excuse, harming Muslims with one’s sayings and actions, leaving of mutual advising and ordering of good and forbidding evil, delaying prayer from its due time, backbiting, slander, vain talk, argumentation, hearsay, extravagance, miserliness in spending, wasting food, bad behavior towards others, negligence with regards to sins such as listening to what is not allowed, uncovering what is not allowed to be uncovered, hurry or delay in performance of rituals, lack of observance of limits and boundaries of places that may not be overstepped in performing the actions of Hajj.

Who is more deprived than the pilgrim who sacrifices his or her soul and wealth, and leaves his or her state and adornment, and then returns with forbidden actions and the anger of the Merciful?

A poet said:

He went to Hajj so that Allah forgives his sins

And returned with even more sins


* Based on the Article: So That Our Hajj May Be Accepted By Faysal Ibn `Ali Al-Ba`dani. Excerpted with some modifications from www.islaam.com


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