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Critiques and Thought | Islamic Themes | Human Condition & Social Context | Scientific Domain | Interfaith, Intercivilizational & Intercultural | Interviews, Reviews and Events


Conclusions

 

The Muslim world's present trade structure and trade policies are not adequately equipped (except for a couple of Southeast Asian countries) to meet the challenges posed by the new world trade order. As it is, the Muslim world's share in world trade is meager. Exports have stagnated and in some cases declined.

In the emerging world trade system, the Muslim world faces severe difficulties in even the maintenance of its meager share.There is a lack of export diversification, and export markets are limited. Almost 60 to 80 percent of exports are agricultural and semimanufactured. The quality of the products is low. Very few Muslim businesses obtain quality product certificates. At present, quality certification is not recommended as prequalification for selling on the international market. However, within the next few years, quality certification is likely to become an essential precondition.

The antidumping safeguard provision is one of the two weakest points of the WTO; the other is the threat posed by increasing enthusiasm for regional cooperation, particularly in developed countries, like NAFTA and EEC. Both of these tend to restrict global trade rather than promote it.

In the emerging new trade system, the cutthroat competition in the international market will make it quite difficult for the developing countries. Muslim countries will have to establish long-term policies instead of the usual short-term policies to make them more competitive. To be and to remain active participants in global trade, they need to evolve a policy that encourages restructuring of production processes to make them efficient and cost effective; provides for quality upgrade and control; promotes exports which are intensive in design, technology, and human skill; ensures protection of their nascent domestic industries; and leads to export diversification, especially in the manufacturing of those products in which the Muslim world has an advantage, in particular, cotton and cotton goods.

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