BRUSSELS,
October 17 (IslamOnline.net) - Touring some districts in Brussels
during the Muslim holy month of Ramadan, one easily distinguishes the
unmistakable aura of Arab cities such as Tangier, Damascus or Cairo.
At
districts like Anderlecht and Monlenbeek and streets such as
Stalingrad and Rue de Brabant an Arab would feel very much like home
with shops opening from dusk to dawn to cater for a sizable Muslim
community in the Belgian capital.
Kunafa
(a dessert spun out of shredded wheat and topped with raisins, nuts
and cream), dried fruits and nuts have filled the food shops, which in
some cases pushed their way out onto the sidewalk. Colorful lanterns
are just about everywhere to add to the strong affinity.
The
city further enjoys an economic boom thanks to Ramadan with groceries
and bakeries are much sought-after.
No
surprise. Most of the supermarkets and restaurants in some areas are
owned by Muslim immigrants of Moroccan and Turkish origins, who leave
their indelible marks on the European city.
Brussels
stands in a stark contrast to other European cities, which oblige
Muslim shopkeepers to stick to regular opening hours.
Authorities
here do not mind a multi-ethnic society to, in part, give the city an
Eastern character to boost tourism and business.
Chockablock
Mosques
Additionally,
mosques in Brussels are chockablock during Ramadan with charity
activities, which reach out to Muslims and non-Muslims, on the
upswing.
Muslims,
men and women, go out in droves to attend congregational and Tarawih
prayers at mosques.
The
traditional Iftar banquets are also held daily for the poor and
students and basically funded by donations raised every week during
the Friday prayer.
Al-Mwahdeen
mosque, for instance, provides 400 hot meals a day in central
Brussels.
There
are 700,000 Muslims in Belgium, 150,000 of whom live in the capital
Brussels, which has a population of one million people.
There
are 300 mosques in Belgium, the oldest is the Islamic center in
Brussels, which dates back to 1968.
Islam
was recognized in Belgium in 1974 but only in 1998 the Muslim
community was represented by a general council.