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Bathing
for Tawaf.
-
Wearing
socks or similar footwear in order not to step upon bird
excrement and covering one’s hands so as not to touch a woman.
-
Considering
that Tahiyyat-ul-Masjid is to perform two rak`ahs of prayer when
one enters Al-Masjid Al-Haram.
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Saying:
"I intend by my Tawaf these seven times such and
such."
-
Raising
up the hands when touching the Black Stone as they are raised at
the beginning of prayer.
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Calling
out while kissing the Black Stone, i.e. to kiss it loudly.
-
Crowding
in order to kiss the Black Stone, and preceding the imams’
saying Salam in order to do so.
-
Holding
up the lower end of one’s garment when touching the Black
Stone of Yemeni Corner.
-
Saying
when touching the Black Stone: (O Allah! Out of belief in You
and attesting to Your Book.)
-
Saying
when touching the Black Stone: (O Allah! I seek Your refuge from
pride and poverty and grade of disgrace in his world and the
Hereafter.)
-
Placing
the right hand upon the left while making Tawaf.
-
Saying
in front of the door of the Ka`bah: (O Allah! The House is Your
House and the Sacred Area is Your Sacred Area, and the Safety is
Your Safety). Then pointing towards the Station of Ibrahim,
peace and blessings be upon him, saying: (And this is the place
of the one who seeks Your refuge from the Fire.)
-
Making
Du`a’ at the `Iraqi corner saying: (O Allah! I seek Your
refuge from doubt and shirk, and from hostility and hypocrisy,
and had manners, and loss in money and family and children.)
-
Making
Du`a’ beneath the water-spout saying: (O Allah! Shade me under
Your shade on the Day that there is no shade except Your shade.)
-
Making
Du`a’ while doing Ramal, saying: (O Allah! Make it an accepted
Hajj, and forgiven sin, and a praiseworthy Sa`y, and a work that
does not lead to nothing, O Mighty One, O Forgiving One.)
-
Saying
on the last four rounds of Tawaf: (O Allah! Forgive and have
mercy and forgive what You know, verily You are the Most Mighty,
the Most Generous.)
-
Kissing
the Yemeni corner.
-
Kissing
the two Shami corners and touching them.
-
Wiping
the walls of the Ka`bah and the Station Wiping the walls of the
Ka`bah and the Station of Ibrahim, peace and blessings be upon
him.
-
Seeking
blessing from what they call ‘Al-`Urwat Al-Wuthqa’ and it is
a high place jutting out from the wall of the Ka`bah opposite to
the Door, the common people claiming that one who touches it
with his hand has clung on to ‘the Most Trustworthy
Hand-Hold.’
-
A
peg at the center of the House, which they call ‘the Navel of
the World’ -uncovering their navels and placing it upon that
spot - so that he is putting his navel upon ‘the Navel of the
World’.
-
Seeking
to perform Tawaf because it is raining claiming that one who
does that has all of his previous sins forgiven.
-
Seeking
blessing from the rainwater which descends from the Water-spout
of Mercy on the Ka`bah.
-
Desisting
from Tawaf in a garment that is not clean.
-
Tipping
what remains of the drink of Zamzam into the Well and saying. (O
Allah! I ask You for a plenteous provision, and beneficial
knowledge, and a cure from every disease...).
-
Bathing
in Zamzam.
-
Being
careful to drench their bears in Zamzam, and also their money
and clothes in order to bless them.
-
Drinking
Zamzam in many gulps, each time looking up at the Ka`bah as
mentioned in some books of Fiqh.