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Hebron: The Only Tourist in the Village

By Jon Wright**
Journalist – UK

May 31, 2005 

Al-Ibrahimi Mosque, Hebron

The level of unemployment in the Occupied Palestinian Territories “makes a fertile breeding ground for extremism and violence” (ILO director-general). As the UN International Labour Organization (ILO) meets for a 15-day conference, the facts and figures of their latest report echo the empty cash registers and economic suffocation felt across the West Bank and Gaza.

Despite slight growth in 2004, the Palestinian economy is bleak: unemployment at 26 percent, with less than half of the men of working age and only 10 percent of women employed. While the more violent faces of occupation occasionally make the news, the purposeful erosion of Palestinian livelihoods continues unabated, matched in pace by the Wall, snaking its way through the West Bank.

There can be no doubt that the fracturing of life is an intended side effect of Israeli occupation. The labyrinth of check points and barriers restricts movement, but the rules are applied arbitrarily; there is often an alternative route for the determined willing to risk it, making a mockery of any “security” claims. But for many legitimate businesses, uncertainty and random restrictions have proved too much.

Before the second Intifada, tourism was a valuable part of the economy; there are few other places that can boast such an abundance of religious history. However, it takes a determined tourist to make it into the West Bank these days, as I found out when I took a short holiday in Hebron.


The fracturing of life is an intended side effect of Israeli occupation.


 

Hebron’s central site of interest is the Al-Ibrahimi Mosque, built on a cave thought to contain the four-thousand-year-old tomb of Abraham and his wife Sarah. The site is holy to Muslims, Christians, and Jews yet was the scene for the massacre of over 29 Muslim worshipers at the hands of an Israeli military doctor. Barauch Goldstein’s murderous killing spree was well documented and sparked widespread riots. The town is now divided into Palestinian-controlled H1 and Israeli-controlled H2, the confiscated area surrounding the site and home to the religious settlers. The mosque itself is also divided.

The young Israeli soldier at the entrance is actually quite chatty. Both my name, Jonathan, and my friend Isabelle’s middle name, Debora, are from the Old Testament; and he speculates we must be Jewish. As we wait for whatever message has to be relayed back and forth before we are permitted to go inside, he m


They stay on, unsustainably, as the economic stranglehold of the Palestinian economy tightens.


 

utters to us something about “just doing his job.” The experience of checkpoints is still new to me, but his words seem to hang in the air. I hope he realizes how empty they sound.

Once we’re in “our side,” I find the atmosphere strange. Our guide is almost neurotic at the presence of some actual “tourists.” As we are shown round the beautiful interior, his formulaic spiel is overwhelming. There is too much history, both old and new, to take in. He shows us the bullet marks made by Goldstein’s attack and repeats the body count over and over like a mantra. Although I was glad to see such a significant site first hand, I was also relieved when we left.

Across the road, at the other side of the metal detectors, there was a cluster of gift shops. My eye was distracted by the concrete pill box mounted on the roof of the middle building. Through the camouflage netting I felt the presence of an Israeli soldier watching us as we approached.

I had only been in Palestine for a few days, but I’d already come to appreciate the enormous hospitality given to any visitors. Nidal, the owner of the gift shop, immediately furnished us with mint tea and allowed us to sit before looking around. The shelves were filled with pottery. At the back of the room someone was working clay on a wheel, by the window another man was painting coffee cups with the classic blue leaf designs.

Given the historical significance of the mosque, this should have been a thriving business. Nidal, who was the third generation of his family to own the shop, told us that we were the first customers to set foot inside for two weeks. I was expecting a hard-sell guilt trip, but as we started to talk I soon felt completely at ease. Directly across the road was his Jewish equivalent: the Gutnick Centre Hebron café and gift shop. He told us how, under the watch of the soldiers, the owners came and randomly smashed his stock. They also prayed on the door step—an unnecessary display of power intended to make him close down.

Nidal re-opened the shop after Christmas, its five decades of heritage coming to an end four years ago. He admitted that there was no financial sense to the move, but he sees it as one small stand against the devastation of Hebron and its current division. The intricate pottery, hand painted, was once exported across the Palestinian tourist track, the stylized craftsmanship being instantly recognizable. Now he put the plates and teapots they produced in the cupboard. He doubted they would ever be sold.

There are now virtually no Palestinians living inside H2. Families have been steadily driven out, leaving desolate streets surrounding the five-hundred-odd settlers who have taken over. Military apparatus litters the roadside, and Nidal has to wait a least an hour at the checkpoint each day before he is allowed in to work in his empty shop. There can be no legitimate reason for this humiliation, but I have no doubt the magic word “security” would be given if an explanation were ever sought.

The stories in the neighboring shops are the same. There is no point to their business anymore. They stay on, unsustainably, as the economic stranglehold of the Palestinian economy tightens. We bought what we could, but it could never be enough.


Half of the population in the West Bank and Gaza are living in poverty.


 

As we re-entered H1, the narrow streets became more vibrant. Food stalls and shops spilled out into the alleyways, but again, this was more for show than for profit. Overhead, chicken wire was strung up between the first floors of buildings. The netting supported a range of litter, plastic bottles, and discarded food. It takes a few moments to realize how it gets there: the settlers have confiscated the first floors of the houses and used the Palestinian street below as a rubbish bin. This subtle snapshot reinforces the current political situation. The Israeli settlers act without regard for humanity; the Palestinians construct an inadequate defense.

The ILO fact-finding mission will have seen the situation in Hebron as I did. Their report is clear: Half of the population in the West Bank and Gaza are living in poverty. Every employed person has six dependents, and the situation is deteriorating. To add to the economic crisis, work inside Israel is becoming increasingly scarce. The ILO highlights that under the current disengagement plan, Palestinians could see employment across the green line completely cut off. This will compound the already grave situation and goes against the wishes of many Israeli employers.

But economics can be used by both sides. While the practical effect of boycotting Israeli goods is debatable, the political message is clear. This must also be done hand in hand with a drive to support Palestinian business, however small. Tourism is a key part of that, enabling money to be spent where people need it most. The West Bank might not be the easiest destination to get to, but you certainly won’t be short of stories to tell on your return home. I know where I’ll be going next year.

Sources:


*Jon Wright is a radio journalist and writer based near Manchester, United Kingdom.

The articles posted on this page reflect solely the opinions of the authors.

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