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Welcome Ramadan
by Sheik
Ahmad Al-Qattan, Kuwait
Ramadan is the
month of blessings and returning to Allah in repentance.
Two months before Ramadan, i.e., in the month of Rajab,
the Prophet, peace and blessings of Allah be upon him,
used to pray to Allah to make him witness the month of
Ramadan. He used to say: “O Allah, bestow Your blessings
on us during the months of Rajab and Sha`ban, and make us
witness Ramadan.” The Prophet said that out of his deep
love and appreciation for the rank of the holy month of
Ramadan in the Sight of Allah.
The Prophet, peace and blessing be upon him, used, on
seeing the crescent in the beginning of each month, to
supplicate Allah, Exalted and Glorified be He. In this
concern, according to an authentic Saying, Talha Ibn `Ubaidullah,
may Allah be pleased with him, narrated on the authority
of his father who quoted his father (Talha’s grandfather)
as saying: “The Prophet used to say, on seeing the
crescent in the beginning of any month, “O Allah, bestow
Your blessings on us during this month, and help us, so
that we can remain steadfast in faith. (O crescent,) Allah
is my Lord and yours too.”
He, peace and blessings of Allah be upon him, used also to
address the crescent in the beginning of any month,
saying, “You are a symbol of goodness and guidance; You
are a symbol of goodness and guidance. I believe in Allah
who created you. (He said this thrice.) Praise be to
Allah, Who made the month of… (he’d name this month) pass
and made the present month (he’d name it) come.”
Due to such great significance of the holy month of
Ramadan, one should, during this month, prepare oneself to
do one’s best in observing Allah’s teachings; one should
return to Allah in true repentance, for Allah says, {And
turn unto Allah together, O believers, in order that ye
may succeed}. (An-Nur: 31)
In fact, one should return to Allah whenever one commits a
sin, but it is, a fortiori, highly rewarding to do so in
Ramadan. One should welcome this month intending to give
up falling into sins, regretting whatever sin one has
committed in the past, and determining not to do it again.
One should offer fasting to Allah, trying to exert one’s
utmost to do good deeds, so as to be one of those whom
Allah would accept, forgive them sins, and release from
the Hell in the Day of Judgment.
As for Muslims who indulged into committing sins during
certain phases of their lives, they should not give up the
hope that Allah would forgive them, as Allah never lets
down those who seek His forgiveness. In this regard, Abu
Musa Al-Asha`ri, may Allah be pleased with him, quoted the
Prophet, peace and blessing be upon him, as saying “Allah,
Exalted be He, responds at night to those who seek His
forgiveness for the sins they committed during daytime;
and responds during the day to those who seek His
forgiveness for the sins they committed at night.”
A poet says about the merit of Ramadan: “Ramadan is the
farm where soul-purifying seeds are sown. So water such
seeds by good deeds. Bad deeds will cause you loss.’’
The best thing for one to avoid Allah’s punishment on the
Day of Judgment is to regret one’s sins, intending to do
good deeds and surrendering oneself to Allah in good
faith. One should offer fasting and keep vigil in prayer
for the Sake of Allah, seeking His rewards and fearing His
punishment.
In fact, fasting was made obligatory on Muslims before
ordaining Jihad (Striving or Fighting in Allah’s Cause).
The wisdom behind fasting is to teach Muslims how to train
themselves to be patient and able to resist temptations
and desires. In performing fasting, believers abstain from
satisfying their appetites and base desires; and in so
doing, they let down the Satan and his evil followers.
When a fasting person is insulted or wronged by someone,
he holds back his anger saying, “O I am fasting,” as if
one reminds oneself that one should be tolerant, for one
offers fasting to Allah. If one does so one will be
greatly rewarded by Allah. The holy month of Ramadan is
the best of all months. It is the month when one should
train oneself how to be patient and persistent in
combating temptations and desires.
It is the month when all sins are forgiven, and true
believers keep vigil offering prayers to Allah, to gain
His rewards, resigning themselves heart and soul to Allah.
It is the month when gates of mercy are open and evil
spirits are chained. The rewards of each good deed during
Ramadan are in multifold in comparison to any other month.
Moreover, in Ramadan, there is the Night of the Divine
Decree, which is better than a thousand months.
Miserable is he who has not been forgiven during this
month, due to his negligence of his religious duties. And
happy is he who offers fasting to Allah in good faith, as
Allah will reward him for the great efforts he has exerted
in resisting temptations and desires as well as enduring
the pains of hunger and thirst.
It is desirable for Muslims, during this holy month, to
have a work program. The steps recommended for this
program are as follows:
(1) one should return to Allah in true repentance; to do
so, one should give up committing sins, regret having
committed them, and resolve never to commit them again;
(2) every true Muslim should do good deeds in good faith;
he should never deny others their rights;
(3) a good Muslim should teach himself how to be patient
for Allah’s Sake; he should beware not to use his organs
of hearing and sight in doing something unlawful, nor
should he take to lying or swearing;
(4) one should keep vigil in prayer, humbling oneself
before Allah and contemplating the wisdom of creation;
(5) one should be keen on performing obligatory prayers in
congregation;
(6) one should be interested in attending the first row in
prayer and be there from its beginning;
(7) one should follow the Prophetic Traditions;
(8) one should offer regularly the Taraweeh prayer
(Ramadan Night Supererogatory Prayer; it’s of 8 Rak`ahs at
least) and the Shaf` and Witr prayer (a confirmed
traditional act of worship, offered in 3 units;)
(9) it’s recommended for a Muslim, if able, to invite one
fasting person or more to have Iftar together;
(10) one should give to charity in this special month; we
should remember the poor or needy person every day;
(11) paying visits to sick people, keeping ties of
kinship, and attending funerals are all social duties of
abundant rewards.
(12) one should be keen on reciting the words the Prophet
used to praise Allah with in the early morning and before
sunset, bearing in mind to remember Allah every time;
(13) one should adapt to reciting daily three Chapters (Surahs)
of the Glorious Qur’an, or at least one Chapter;
(14) it’s important to habituate oneself to offering two
voluntary units of prayer each time one performs ablution;
(15) one should attend religious sessions; learning
something new about jurisprudence each day.
(17) one should offer Duha Prayer regularly;
(18) it’s important to memorize some verses of the
Glorious Qur’an daily;
(19) one should learn by heart one or more Prophetic
Sayings every day;
(20) one should read some simplified book on the biography
of Prophet Muhammad, peace and blessings be upon him, and
another on subjects of belief;
(21) one should call others to believe in Allah, and draw
their attention to the obligation of following Allah’s
teachings and avoiding wrongdoing;
(22) also in this blessed month, one should be extremely
generous;
(23) one should, if able, perform `Umrah, for performing `Umrah
during Ramadan is reckoned (in reward) as performing Hajj
in the company of the Prophet himself, peace and blessings
be upon him;
(24) on breaking fast, it is desirable for one to
supplicate Allah using pithy expressions;
(25) one should seek to mediate between disputing people
in an attempt to bring them to reconciliation;
(26) one should support Muslims in their fighting in the
Cause of Allah;
(27) one should break fast soon after the sunset, and
delay having the pre-dawn meal;
(28) one should obey one’s parents if they are alive, and
express gratitude to them, if they are dead, by praying
for them and giving to charity in their favor;
(29) one should offer I`tikaf (spiritual retreat or
seclusion in the mosque for the purpose of worship) during
the last ten nights of Ramadan;
(30) one should perform the prayer of `Eidul Fitr (Lesser
Bairam);
(31) and one should be keen on fasting six days of the
month of Shawwal (the month following Ramadan).
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