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Tue., Sep. 8, 2009 / Ramadan 18, 1430

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Beauty of Paradise*

By Harun Yahya
Muslim Thinker — Turkey

Almighty Allah says:

(The parable of the Garden which the righteous are promised — beneath it flow rivers: Perpetual is the enjoyment thereof and the shade therein; such is the end of the righteous, and the end of unbelievers is in the Fire.) (Ar-Ra`d 13:35)

Natural beauty and greenery are among the wonderful blessings of Paradise. Mansions built in gardens, right next to springs, are another form of beauty. Paradise, in which there is (…neither the sun's (excessive heat) nor (the moon's) excessive cold) (Al-Insan 76:13), has such a pleasant climate that no one there feels uncomfortable. It contains no exhausting sweaty heat or freezing cold. In Paradise, Almighty Allah will admit believers into (…shades, cool and ever deepening.) (An-Nisaa' 4:57)

The expression refreshing shade, along with mentioning that the climate will be comfortable and just as any person would want it, indicates that the environment and condition in Paradise have been designed to give the human spirit true satiety and comfort. Everything in Paradise will be just as a believer desires. One of the natural beauties most mentioned by Almighty Allah in the Qur'an is that of (…water flowing constantly.) (Al-Waqi`ah 56:31)

As we observe in this earthly life, the human spirit derives great pleasure from water, especially flowing water. Lakes, rivers, waterfalls, and streams flowing in a forest all speak to the human spirit. All artificial pools and fountains in mansions, residences, estates, and gardens, as well as artificial and natural streams, arise from this longing for spiritual delight.

The main reason why these natural views are so pleasurable is because the human spirit has been created for Paradise. These beauties are described elsewhere as follows:

(In them (each) will be two springs pouring forth water in continuous abundance.) (Ar-Rahman 55:66)

The sight and sound of flowing water comfort and gladden the human heart. The sight and sound of water falling from above give pleasure and are a means whereby people can give thanks to Almighty Allah and praise His name. This is especially so if the water flows in the hills, among trees and greenery, or runs over stones. This is a really impressive sight. It either collects in the place where it falls, or forms pools and flows from one place to another. Continually flowing water is a sign of endless and inexhaustible plenty.

As we learn in Surat Al-Hijr:

(The righteous (will be) amid gardens and fountains (of clear-flowing water).) (Al-Hijr 15:45)

Another verse reads:

(As to the righteous, they shall be amidst (cool) shades and springs (of water).) (Al-Mursalat 77:41)

The places of shade may be special spaces created so that the believers can sit and observe all of this beauty (but Allah knows best). As with mansions, these shady places are also placed in high places so that the people in Paradise can view the beauty below and see its many details. Shady nooks offer are especially pleasurable to believers, for example, people are served various kinds of food and fruits there, come together and hold pleasant conversations, and enjoy themselves. Their being placed next to springs, spaces that give pleasure to the human soul, adds to their attractiveness. From these springs flow delicious water.

Another form of natural beauty is the gardens. For example, the (luxuriant meads of the Gardens) mentioned in Surat Ash-Shura, verse 22, have been prepared only for the believers. One of their particular features is the harmony of natural beauty contained therein. Within them grow a never-ending variety of plants, similar to the most delicate and sweet-smelling ones on Earth, and several species of animals, both known and unknown to us.

The gardens are adorned with various fruits and other types of trees, plains of (dark-green in color (from plentiful watering)) (Ar-Rahman 55:64) plants and flowers, and, in some places, pools and fountains. In verses 28 and 29, Surat Al-Waqi`ah also mentions that ((they will be) among lote-trees without thorns) and (among Talh trees with flowers (or fruits) piled one above another.)

By reflecting upon all these things, we can form a general view of Paradise. Some of its characteristics remind us of things in this world; others are unique blessings and beauties of Paradise that no one has ever seen or known, and that our minds cannot imagine or express. We must be aware that beautiful things and surprises are in store for the believers in Paradise.

These are surprises prepared by Allah's infinite knowledge and they are beyond our imagination. As verse 22 of Surat Ash-Shura tells us, (they shall have, before their Lord, all that they wish for. That will indeed be the magnificent bounty (of Allah).) Everything in Paradise, including all its natural beauties, is brought into being in accordance with a believer's own desire and pleasure. In other words, Almighty Allah allows a believer's imagination to play a role in forming the environment of Paradise as a favor from Him.

Endless Delight

(Eat you and drink you to your heart's content, in return for what you did.) (Al-Mursalat 77:43)

The Qur'an announces that the people of Paradise are blessed with the finest food and various drinks. However, since these people require no nourishment, we can understand that such food and drink have been created only to give pleasure. This food resembles the food of this world. The people of Paradise will express this similarity in the following way:

(Give the good news to those who believe and do right actions that they will have Gardens with rivers flowing under them. When they are given fruit there as provision, they will say, "This is what we were given before." But they were only given a simulation of it. They will have there spouses of perfect purity and will remain there timelessly, forever.) (Al-Baqarah 2:25)

Many foods in this world address people's appetites and give pleasure by their appearance and taste. Of course, Almighty Allah can easily create similar foods in Paradise to give pleasure to the believers. However, unlike earthly food, there will be no need to worry about gaining weight, cholesterol, overeating, and so on, for Almighty Allah tells them:

(Eat and drink, rejoicing with wholesome appetite, for what you were doing.) (Al-Mursalat 77:43)

Indeed, being able to eat and drink beyond any reckoning is a delightfully pleasant reward.

In order to attain Paradise, people are tested in this earthly life. Believers show great effort and zeal in order to please their Lord, for they turn to Him sincerely, thank Him continually, pray to Him, and repent of their sins. As a reward, Almighty Allah offers them the blessings of Paradise.

The best of all the food mentioned in the Qur'an is meat. In Paradise, Almighty Allah gives believers (of fruit and meat, anything they shall desire) (At-Tur 52:22), and will offer them (the flesh of fowls any that they may desire) (Al-Waqi`ah 56:21). Moreover, their food will (never fail) (Saad 38:54), because the believers will (enter the Garden (of Bliss): Therein will they have abundance without measure.) (Ghafir 40:40)

They will be able to eat as much as they want, for the amount and types of food available will never decrease, and no one will be forced to stop eating due to being full or feeling sick.

Fruit is perhaps the food most often mentioned in the Qur'an. In Paradise, believers receive whatever type of fruit they desire. The Qur'an describes this:

(And the shades of the (Garden) will come low over them, and the bunches (of fruit), there, will hang low in humility.) (Al-Insan 76:14)

Thus, we understand that the fruits of Paradise grow on trees in natural surroundings and that the believers can easily pick and eat them. Verses 28 and 29 of Surat Al-Waqi`ah mention ((They will be) among Lote-trees without thorns) and (Among Talh trees with flowers (or fruits) piled one above another), meaning that the fruit can be easily obtained due to the infinite blessings of Paradise. The fruit is so plentiful that the tree branches cannot bear its weight, and the fruit is easy to reach because the branches bend down to the ground.

This fruit may be offered freely to the believers on golden and silver trays and tastefully designed plates. The believers will be sitting on thrones and conversing with one another. Certainly all seeds and traces of rot and bruising that annoy people in this world will have been removed, as befits Paradise. All fruits are offered to the believers freely, with their eye-catching beauty and without blemish.

Fruit also adds further color and aesthetic beauty to Paradise. The sight of trees laden with all sorts of colorful fruits lends even more beauty to the wonderful landscape. The predominant color is green, and within that green are yellows, oranges, and reds that form a beautiful view that strikes the human eye. As an indication of Allah's creative power, this view is another cause for giving thanks.

Certainly, many kinds of drinks are also desirable. For instance, Surat As-Saffat, verse 45, mentions (Round will be passed to them a Cup from a clear-flowing fountain.) In Paradise, believers are given wine to drink: (Their thirst will be slaked with pure wine sealed) (Al-Mutaffifin 83:25), and there are (rivers of wine, a joy to those who drink.) (Muhammad 47:15)

As these verses state, whatever they drink is also sweet-smelling and, of course, this wine is unlike any earthly wine. The people who drink it will not become intoxicated or have their awareness impaired. Almighty Allah says that these drinks will be offered in glasses. They will not cause headaches, a loss of control, or any alteration in the mind. The young men whom Almighty Allah appointed for this service freely offer these drinks.

This is Paradise and here is Ramadan. What will you do in Ramadan to earn Paradise?

 

 

* This article was taken with modifications from the author's book Thirty Lessons for Those Who Fast.

Harun Yahya was born in Ankara in 1956. He studied fine arts at Istanbul's Mimar Sinan University and philosophy at Istanbul University. Since the 1980s, he has published many books on political, faith-related, and scientific issues.