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Wed., Sep. 20, 2006 / Sha`ban 27, 1427

Sheikh Ahmed Yassin
The "Cripple" Who Made the World Stand Up

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By Dr. Kamal Al-Masri
Doctor of International Law

     
 

If you had seen him and had come to know about his accomplishments, you would definitely have realized the meaning of what Almighty Allah says in this hadith qudsi,

"When I love (my servant), I become the hearing with which he hears and the sight with which he sees." (Al-Bukhari)

Hardship From the Beginning

Born in the village of Al-Joura south of the Gaza Strip in 1938, Sheikh Ahmed Isma`il Yassin led a life of hardship from his early childhood. His father died when Yassin was 5 years old. In the wake of the 1948 defeat, when he was no more than 10 years old, Yassin and his family had to flee to the Gaza Strip where they would eat from the remnants left by the Egyptian army, which was stationed in the region. The third tragedy in his life happened in 1952, when the then 14-year-old Yassin had an accident while playing sports with other boys. He had a fracture in his neck, resulting in the total paralyzation of all his limbs. He realized then that he would remain shut indoors for the rest of his life.

Determination

The calamity that befell Sheikh Yassin at this early age would have been enough to destroy the life of any person. However, the sheikh was not the sort of man to give in to despair; it was not long until he finished his high school education in 1958. He managed to get a job in spite of objections made by some because of his paralysis. He taught Arabic and Islam and then worked as an imam in the mosques of Gaza. His strong arguments and his bravery in declaring the truth won him an unprecedented reputation in the Gaza Strip.

Following the 1967 defeat, and in spite of the occupation, Sheikh Yassin kept on stirring up the feelings of Muslims in his sermons at Al-`Abbasi Mosque. Moreover, he was active in collecting donations and helping the families of martyrs and detainees. In 1973, he founded the Islamic Complex in Gaza, which he remained president of until 1984.

In 1983, the occupation forces detained Sheikh Yassin on charges of possessing weapons, establishing a military organization, and instigating people against Israel. The sheikh was prosecuted before a Zionist military court, which sentenced him to 13 years in prison. Yet he was released in 1985, after only 11 months in prison, as part of a prisoner exchange between the Israelis and the Popular Front for the Liberation of Palestine (PFLP).

Then, along with some Muslim activists who adopted the Muslim Brotherhood's ideology, Sheikh Yassin established an Islamic resistance movement called Hamas in the Gaza Strip in 1987. The objective of the movement was to resist the Israeli occupation and to liberate all Palestinian lands. It played a significant role in the Palestinian Intifada, which broke out in December of the same year and came to be known as "the Mosques' Intifada." From then onwards, Sheikh Yassin was regarded as the spiritual leader of the Hamas movement.

As Palestinian resistance activities increased, Israel took after Sheikh Yassin more persistently. In 1988, the Israelis searched his house and threatened him with exile in Lebanon. Then, in 1989, they detained him together with hundreds of Hamas members. In 1991, an Israeli court sentenced him to lifetime imprisonment, plus 15 years. He remained in jail until 1997 when, on the basis of an agreement between Jordan and Israel, he was released in return for two Zionist agents who had been detained in Jordan in the wake of a failed assassination attempt on Khaled Mash`al, the chairman of the Hamas Political Office.

Israel continued to pursue its attempts to assassinate Sheikh Yassin. In 2003, Sheikh Yassin survived such an attempt by Israeli helicopters that bombed the flat in Gaza where the sheikh and Isma`il Haniyyah were staying.

Dialogue

Sheikh Yassin persistently called for national unity. Throughout his lifetime, he adopted a flexible attitude towards the Palestinian Authority, and was always respected by its head as well as its senior leaders.

Moreover, Sheikh Yassin was known for his readiness to enter into dialogue with everybody. He once stated, "We, in the Islamic Resistance Movement, have never closed the channels of dialogue with any state of the world, not even the United States of America. Dialogue is open to everyone."

Faith

Dr. `Abdul-`Aziz Ar-Rantisi once said, "I have never in my life seen anyone who committed his affairs to Allah the way Sheikh Ahmad Yassin did."

Throughout the hard life that he suffered, the paralysis that deprived him of the flower of his youth, and the detainments and assassination attempts to which he was subjected, Sheikh Yassin was full of trust in Almighty Allah, as illustrated by his words:

The secret (of success) lies in willpower, determination, and faith. The one who pursues this world will lose everything if he loses it. Yet a faithful person who believes that he is heading for Paradise as wide as the heavens and the earth, will be eager to move from mortal life to a life of rest, tranquility, and stability with the Lord of the Worlds. He is waiting for this day, fighting and striving to be one of the winners when it comes. That is why he stands firmly in the battlefield until his last breath.

Martyrdom

On Monday, March 22, 2004 / Safar 1, AH 1425, at dawn, the dream that Sheikh Yassin had entertained for so long came true. Shortly after he left the mosque where he had performed Fajr Prayer, three Israeli rockets were shot at him and those around him. In addition to the sheikh, eight Palestinians were martyred. With this raid the story of Yassin's life came to an end, but another story began: the story of the generation that the sheikh had established by raising them with his blood, heart, mind, and faith.

This is the "crippled" man who made and is still making the world stand up. This is Sheikh Ahmad Yassin. May Allah have mercy upon him.

 
 
 
 
 
     
 

Dr. Kamal Al-Masri holds a doctorate in International Law from London. His dissertation was "The Concept of Human Rights in International Law and Islamic Jurisprudence: A Comparative Study." He is a former consultant to the Da`wah Section.