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Last Update: Ramadan, 28, Sun Nov. 23, 09:30 GMT

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Dancing on Tables of Sahur

Strangely, during the month of Ramadan, night clubs and some restaurants compete with one another to offer their best entertainment that includes song and dance shows, to people who go to take their sahur (predawn meals).

What is even more strange is that those who spend the whole day of Ramadan worshiping Allah go at night to take their meals in such places. The question is, why do those people insist on going to such places and thus incur Allah’s anger instead of being thankful for the blessings He bestows in the holy month of Ramadan?

Besides, the wisdom of fasting is to feel grateful for Allah’s blessings, so why those people tend to incur His wrath?

Normally, one thanks a person who does one a favor. Accordingly, isn’t it of more value to show gratitude to Allah?

Allah privileged Muslims with the grace bestowed while they offered the fast throughout the day, so why do people turn the good deeds they offer all day to wrong doings at the end of the day?

Why do people get dazzled by the different sorts of food offered to them on the dance floor tables, and completely forget the poor and needy people who die out of hunger?

Isn’t it unbecoming for people to be preoccupied with praising dancers instead of supplicating and glorifying Allah and offering acts of worship?

Let those people ask each specialist in his field.

For Allah’s sake, how could virtues and vice meet in one place?

How could people offer fast all day, yet, go to have Ramadan sahur while watching dancers at night?

If supplication is accepted in Ramadan, why do people waste it and bring upon themselves Allah’s anger?

Why do people waste the reward Allah bestows at the moment of breaking the fast for vain moments of pleasure?

Trivial pretexts:

Why do people claim that they only go to places of entertainment at night while offering the fast during the day - though they know that Allah is the same they worship by day and at night?

Why do those people have no sense of the gravity of their acts to the extent that others no longer try to rectify them?

Why do those people think that their deeds are not considered to be wrong, even if they tried to make them accepted by other people?

Why do those people view that the wrong done by them is minor, while they are aware that persistence on doing wrong is a major sin? If those people believe that they should take their sahur in order to please Allah, then why do they go to have them in forbidden places?

People fasting all day but having their sahur in night clubs and restaurants presenting dancing programs show no respect to the nobility of the sahur as they do to the iftar (meal to break the fast)

The sahur is as valuable as the iftar, for they are both observed for Allah’s sake and are a sunnah of Allah’s Messenger (peace and blessings be upon him). Further, both meals are taken for a noble cause and help people become more Allah-fearing.

Anas ibn Malik reported that the Prophet (peace and blessings be upon him) said: “Take sahur, as there is a blessing in it.” (narrated by Al-Bukhari)

Imam Ahmad narrated that Abu Sa`id Al-Khudri reported that Allah’s Messenger (peace and blessings be upon him) said: “Sahur is a blessing even if it is taken only by a drink of water, Allah and His angels shower their blessings on those who take their sahur.”

How could angels ask Allah to shower His blessing on those who have their sahur in places of loathsome entertainment? And how could those meals be blessed?

A non-profitable comparison

Surely those who go to have their sahur in places where there is unacceptable entertainment will be losers if compared to those who attend gatherings specified by Allah’s Messenger (peace and blessings be upon him). Abu Hurayrah narrated that Allah’s Messenger said: “Allah has mobile (squads) of angels, who have no other work (to attend to but) to follow the assemblies of dhikr (remembrance of Allah) and when they find such assemblies in which there is dhikr (of Allah) they sit in them and some of them surround the others with their wings till the space between them and the sky of the world is fully covered, and when they disperse (after the assembly of dhikr is adjourned) they go upward to the heaven and Allah, the Exalted and Glorious, asks them although He is best informed about them: ‘Where have you come from?’ They say: ‘We come from Your servants upon the earth who had been glorifying You (reciting Subhan Allah), uttering Your greatness (saying Allahu Akbar), uttering Your Oneness (la ilaha illa Allah), and praising You (uttering al-hamdu lillah) and begging of You.’ He would say: ‘What do they beg of Me?’ They would say: ‘They beg of You the Paradise of Yours.’ He (God) would say: ‘Have they seen My Paradise?’ They would say: ‘No, our Lord.’ He would say: ‘(What would it be then) if they were to see My Paradise?’ They (the angels) would say: ‘They seek Your protection.’ He (the Lord) would say: ‘Against what do they seek protection of Mine?’ They (the angels) would say: ‘Our Lord, from the Hell-Fire.’ He (the Lord) would say: ‘Have they seen My Fire?’ They would say: ‘No.’ He (the Lord) would say: ‘What it would be if they were to see My Fire?’ They would say: ‘They beg of Thee forgiveness.’ He would say: ‘I grant pardon to them, and confer upon them what they ask for and grant them protection against which they seek protection.’ They (the angels) would again say: ‘Our Lord, there is one among them such-and-such simple servant who happened to pass by (that assembly) and sat there along with them (who had been participating in that assembly)’. He (the Lord) would say: ‘I also grant him pardon, for they are a people the seat-fellows of whom are in no way unfortunate.’”

If this is the condition of those whom Allah’s Messenger talked about and whom Allah asked the angels about, then what will be the condition of those who have their sahur in dance halls? And which party will attain Allah’s pleasure?

Should we equate both kinds of people with each other?

Are the people who spend their money on belly-dancers in equal footing to those who give their money in charity and get awarded by Allah?

Are the people who waste their time similar to those who make use of every moment to please Allah?

Actually, the sahur should not be a means of wasting money and showing off; rather, it is an act done to please Allah and is a deed of the Prophet to be copied. Consequently, that sunnah should be respected and preserved. Because we are all Muslims and brethren in the same religion, we advise you to turn to Allah in repentance and show more respect to the sahur.

 

 

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