LILONGWE — In poverty-stricken Malawi gone are
the days of depending entirely on handouts to offer iftar to the
underprivileged, with most of the mosques now producing their own
food.
"It's unfortunate that we had developed a
dependency syndrome on aid from well-wishers," Sheikh Yusuf
Muhammad Kanyamula, National Chairman of the Muslim Association of
Malawi, told IslamOnline.net.
"Since the number of Muslim organizations
working in the provision of iftar and in other relief programs for the
Muslim community has been trimmed, we face a glaring challenge,"
he added.
Five prominent Muslims were arrested in 2003 on
allegations of links with Al-Qaeda. Since then, most of the charity
organizations they headed were closed, creating a huge gap in the
charity service delivery service among the Muslim community.
Malawi has over the past years been the breadbasket
of the Southern Africa and its economy is said to be agrarian, yet
most of the citizenry go to bed writhing with empty stomachs.
Government figures suggest Muslims make up 12
percent of Malawi's 12 million people while the Muslim Association of
Malawi puts the percentage at 36 of the population.
Islam is the second largest religion in Malawi
after Christianity.
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The self-help agricultural projects aim to guarantee sustainable availability of maize, the country's the staple food.
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Realizing that the suffering of the majority poor
would be even worse during the holy month of Ramadan, the Muslim
community in locations and rural areas had to change.
Sheikh Kanyamula said many mosques in the country
had realized the need to work in order to provide their local
communities with iftar.
"As a Muslim community, we are trying to cope
with new trends. Whilst appreciating the role being played by some
organizations on the ground, we would want to develop a sense of
self-help," he stressed.
"Muslims in Malawi should be taught to fish
and not be given fish. People need to be provided with resources, such
as seed and fertilizer, that would help them acquire plenty
food."
He said some mosques had to do without iftar due to
lack of sponsors, motivating the development of self-help agricultural
projects to guarantee sustainable availability of maize, the country's
the staple food.
Some mosques, Kanyamula added, have made tremendous
development in self-reliance.
He said over the years, the Muslim Association of
Malawi has been able to source seed to help empower mosques to engage
in agricultural activities, allowing them to acquire the most wanted
cereal.
"Giving is greatly encouraged in the Islamic
faith, but we should analyze the situation properly. We should give to
please Allah, and I believe the more beneficial the project is to the
community, the more we would please Allah," he added.
"So we're saying let's engage the people in
projects that will also enable them to be givers," Kanyamula
said, adding that by providing local communities with farm in-puts,
they would be able to cultivate and harvest plenty, thereby assisting
the under-privileged in addition to providing iftar in Ramadan.
The Malawian Muslim leader commended the wealthy
Muslim community for taking an interest in the project, that is fast
being emulated by people of others faiths and institutions.
Exemplary
One local Muslim community that stands as an
outstanding example is Namiyango mosque, situated a few kilometers on
the outskirts of the commercial city of Blantyre.
While this mosque has enjoyed assistance from the
Muslim community in the city, they have managed to source some funds
amongst themselves; purchased seed, paid some rental for the farm and
cultivate.
As a community, they provide labor and contribute
towards the purchase of fertilizer.
Since the inception of the project, Muslims at the
mosque said this has changed the way the community has operated its
activities, especially during Ramadan.
"We've placed ourselves on a safer status, we
can now do with very little assistance from well-wishers. When such
assistance comes, it just supplements whatever we already had, thereby
empowering us as a community," Sheikh Yuda, the mosque imam, told
IOL.
He said the mosque is now able to offer iftar to
the locals, and cater for other festivities, such as `Eid Al-Fitr and
`Eid Al-Adha, citing bumper yields they experienced the previous and
last growing season.
Sheikh Yuda said the mosque realized more than
ninety 50kg bags, some of which were sold to buy rice that could be
used as a supplement to the cereal.
In another Muslim concentrated district of
Machinga, some 300 km from Blantyre, a community in Chaoni village has
been praised for their commendable achievement in striving to help
themselves during this Ramadan.
Abdul Mallick Medson, the project leader, said they
realized a need to close the gap that had been created due to erratic
flow of iftar food items from well-wishers and organizations due to
problems.
"Malawi has a lot of poor people who would
always look up to organizations for assistance during Ramadan. This
means chances are slim that we would get sufficient food-stuff for the
whole month, so that's why we had to initiate this project."
He said many Muslims from across the country have
been coming to see how their project is managed so that they can start
in their respective localities.
"To us, this is a source of pride."