JAKARTA,
April 8, 2006 (IslamOnline.net & News Agencies) – A new Indonesian
film is stirring heated debate about polygamy, which some say is
widespread in the world's most Muslim populous country.
"I
want my audience to think," director Nia Dinata told Agence France-Presse
(AFP) on Saturday, April 8.
"It
is a satirical drama," she explained. "I show in my own way
that these women are not happy. My film is about choice."
"Berbagi
Suami", or literally Share Your Husband, presents three men from
very different social circles who choose to take a second, third or
fourth wife.
The
film has been hailed by critics here for prying open the hushed topic.
"Polygamy,
although commonly practiced within Indonesian society, is not frequently
discussed or even openly acknowledged in most circles," wrote a
critic in the English-language Jakarta Post.
"For
that reason alone, Berbagi Suami, which breaks ground socially, is one
of the most significant as well as finely crafted films to emerge in
recent years."
Indonesia
has a population of 220 million, of which Muslims make up 87 percent.
Long-lived
The
film director estimates that some 10 percent of Indonesian families are
affected by polygamy.
She
maintains that the practice has been very common in the country for
centuries.
"Way
before the Dutch (colonialists) came here, we had Buddhist or Hindu
empires where the men used to have concubines," recalled Dinata.
"It's
there in our history."
Prominent
feminist Musdah Mulia said polygamy is accepted by a majority of
Indonesians despite its difficulties.
"My
research has proved that polygamy has increased domestic violence and
abuse against children and has increased unregistered marriages",
she told AFP.
Without
marriages being registered, she says, women and children are not
protected by the law.
Mulia
is campaigning for a reform of the family code in the mould of Tunisia,
which has abolished polygamy.
Polygamy
shifted largely underground during the rule of former president Suharto.
Under
pressure from his wife Siti Hartinah, he adopted a 1970s law forbidding
civil servants to marry a second time without the assent of his first
wife and his superior.
The
law remains in force.
Happy
Puspo
Wardoyo, a restaurateur who owns a chain of more than 30 outlets,
insists that he leads a happy life with his four wives.
He
believes polygamy is necessary to compensate for a demographic imbalance
in favor of women, and that it dissuades men from having secret affairs.
Puspo
appears frequently in the media surrounded by his big family and his
four wives insist they are happy.
Islam
sees polygamy as a realistic answer to some social woes like adulterous
affairs and lamentable living conditions of a widow or a divorced woman.
A
Muslim man who seeks a second or a third wife should, however, make sure
that he would treat them all on an equal footing, even in terms of
compassion.
The
Noble Qur'an says that though polygamy is lawful it is very hard for a
man to guarantee such fairness.
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