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The troupe has inspired audience with their traditional, eye-catching performance.
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By
Rexcel Sorza, IOL Correspondent
ILOILO
CITY, Philippines, June 21, 2005 (IslamOnline.net) - Mindanao, the
birthplace of Islam in the Philippines, does not only teem with tales
of armed conflicts but it is also rich in customs, practices,
tradition, and arts.
Formed
only in May, the “Maguindanao Master Artists” troupe is on the
lead in preserving Mindanao's artistic legacy, particularly that
Maguindanao province and its predominantly Muslim people.
"They
do not only perform but most importantly they want to educate the
people about the real value of our rich culture which must be
cherished and preserved," Troupe leader Gutierrez Mangansakan II
told IslamOnline.net.
"The
Maguindanao people have a very colorful tradition which needed to be
appreciated by a larger audience," he maintained.
Mangansakan,
who is also a filmmaker and a specialist in Mindanao culture, said his
colleagues once belonged to a dance troupe of the Maguindanao
provincial government.
When
it was defunct, he added, they went on separate ways until their
soul-searching journey led them to the "Master Artists".
"I
told them people should not only be performers but must embody
advocacy too," Mangansakan said.
He
is joined in the group by Teng Abas Emba, a talented player on the
traditional “kulintang” instrument, Karatuan Sangkay Kalanduyan, a
master in the “kutiyapi” (two-string flute) and “gandingan”
(drums-like instrument) and Yolanda Mangulamas, an expert in
Maguindanao culture including cuisine, rituals and indigenous
practices.
The
troupe also features Faisal Monal and Akmad Siao, both masters of
choreography and creative musicians.
Fame
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The troupe during a performance in San Francisco.
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They
have been performing and choreographing for cultural festivals in
Mindanao and abroad, winning many awards and acclaim in a short period
of time.
Zaida
Andamun, a 19-year-old college student in Mindanao, said she was
impressed by the folkloric dance of Monal.
“I
was totally awed by his dance and I feel happy that somebody still
knows what our ancestors left us with,” she told IOL.
She
said the group is a welcome initiative because “the people,
especially the young ones, have to be made to appreciate the
indigenous knowledge.”
The
troupe further took their art to the United States in a multi-state
tour from May 28 to June 9 sponsored by Kulintang Arts Incorporated (Kularts),
a group founded by Filipino American artists.
“By
bringing musicians, dancers and artists to the US, it was an
opportunity for the people there to get a glimpse of our life and
culture,” Mangansakan said.
In
the US, they showcased the indigenous Maguindanaon Islamic arts, gong
music inspired by typhoon rains and the sound of crashing waves to a
diverse audience that included Filipino Americans, lovers of culture,
academics, students, and others.
The
troupe mesmerized the Americans by their traditional dance and ancient
musical instruments like the “agong,” a large kettle-shaped gong,
and most importantly the “kulintangan” ensemble.
The
“kulintang” is arranged horizontally from largest (lowest in
pitch) to the smallest (highest in pitch), and laid over a wooden
frame. These are played by striking the knob of the gongs with a pair
of light wooden sticks.
The
Maguindanao dance is a part of various ritual dance performances
including several forms of movements such as leaping, prancing, mock
attacks, singing, yelling, poetic incantations, and carrying a tray of
embers.
One
of the most important Maguindanao ritual dance performances is the “sagayan,”
a warrior dance depicting the exploits of “bantugan,” a
mythological hero-prince.
Mangansakan
believes that the group’s concerts have proved successful in showing
the unknown time-honored culture of Mindanao, tipped to be the richest
in natural resources among the three islands of the country.
The
southern island has been battered by fierce fighting between Manila
and the Moro Islamic Liberation Front (MILF), seeking an independent
Islamic state for the Bangsamoro people since the 1970s.
“We
had various performances, workshops and lectures. Judging from the
reception that we got from the attendees, I can assume that our goals
were realized,” he said.