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2004 “Year of Islam” in France

Lhaj Thami Breze was one of the leading French Muslim activists in 2004

By Hadi Yahmid, IOL Correspondent

PARIS, December 26 (IslamOnline.net) – A perusal of the annals of 2004 in France makes it indeed the “year of Islam” with all its pluses and minuses for the sizable Muslim community.

Topping the pluses are the conversion of a record 50,000 people to Islam, according to an Interior Ministry census, and big sales of books about Islam.

Several TV programs on Islam and Muslims also proved to be a must-see and received due attention from the French.

On the political landscape, two French citizens of North African origin cruised their way into the Senate.

Alima Boumediene Thiery of the Greens Party and Bariza Khiari of the Socialist Party made big gains in the September 26 elections, securing their seats in the upper house of French parliament.

Other success stories of Muslims in France include the one of top Comedian Jamel Debbouze, who is indeed a shining example of Muslims’ positive integration into French society.

“I’m proud of being Muslim. I fast the holy month of Ramadan, never drink alcohol and do not smoke. I never thought about doing drugs,” Debbouze always repeats on TV interviews.

The Muslim achievements in 2004 were crowned by the release of two French journalists who were held hostage in Iraq.

French media thanked the country’s Muslim community in helping bring a smile to French faces a few days before Christmas.

Leading newspapers also highlighted the pivotal role played by the leaders of the community to facilitate the release of Christian Chesnot and Georges Malbrunot.

They thanked in particular Lhaj Thami Breze, the president of the Union of French Islamic Organizations (UOIF), and Dalil Boubakeur, chairman of the French Council for the Muslim Religion (CFCM), for their September visit to Iraq and their heartfelt feelings for their fellow citizens.

Hijab

French Muslim schoolgirl Cennet Doganay shaved her head protesting the hijab ban

Nonetheless, the year 2004 had some bad news of the sizable Muslim community, estimated at around 6 million.

Hijab was indeed the thorniest issue that set off seismic waves in the country, especially after a bill banning the veil and religious insignia in state schools went into effect in September.

The ruling Union for a Popular Movement (UMP) and the opposition Socialist Party (PS) joined forces and got the measure enacted.

After it came into fruition at the beginning of the new school year in September, some 40 hijab-donned students were kicked out of state schools.

One of the schoolgirls shaved her head to protest the ban on hijab, which is considered in Islam as obligatory and not a mere religious symbol.

Cennet Doganay, 15, took off her hijab as she was entering the Louis Pasteur Lycee high school in Strasbourg, eastern France, only to reveal a bald head.

The French measure triggered shock waves across the world, especially in Arab and Muslim countries, and was dismissed by the US-based Human Rights Watch (HRW) as “discriminatory.”

Former French interior minister Nicolas Sarkozy, who took over last month the leadership of the UMP, has long opposed the law, warning it would provoke a backlash among Muslims, who would view it as an “insult and punishment”.

Sarkozy further suggested a bandana as a possible alternative to hijab.

Imams  

De Villepin pressed for teaching imams French history and culture

The role of imams in French society also come under close scrutiny from the interior ministry, which threatened to expel “radicals” and close mosques preaching “Islamic fundamentalism.”

The expulsion of Turkish Midhet Guler and Algerian imam Abdelkader Bouziane brought the issue to the fore.

At recommendations from French Interior Minister Dominique de Villepin, imams are now required to study a miscellany of subjects on Islam and the history of secularism in France as a part of a government initiative to help train them.

Jean Jacques Rousseau’s 1762 Le Contract Social (the social contract), the ideas of Baron de Montesquieu and Ibn Kathir’s interpretation of the Noble Qur’an are among the mandatory subjects.

Islamophobia

The year 2004 also witnessed a semantic battle in France regarding the use of the term “Islamophobia” to refer to religious discrimination and harassment against Muslims.

The Movement against Racism and for Friendship among Peoples, an NGO, recognized the term in a November conference as the best expression to describe bigotry against Muslims.

Prime Minister Jean Pierre Raffarin also used it during a meeting with Boubakeur, also the rector of Paris Grand Mosque.

While the term was also used by Sarkozy, President Jacques Chirac condemned the phenomenon.

Vicent Gisser, an expert in Islamic affairs who authored a book entitled Islamophobia, told IslamOnline.net the term was not the making of Muslims.

“Islamophobia is manifesting itself on the ground and not in the imagination of Islamists as some claim,” he added.

The French expert cited a series of racist and arson attacks on Muslims and mosques across the country.

On November 27, unknown people drove up to a house which serves as a Muslim cultural centre and a mosque in the southern Corsican town of Sartene and opened fire randomly.

The imam of the mosque narrowly escaped death and the group left after daubing a swastika and the slogan “Arabi For a” (Arabs Out in the Corsican language) on the walls of the building.

French experts and rights activists have warned of the unprecedented escalation of Islamophobia and racist attacks against the Muslim and Arab communities in France during the past two years.

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