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The critical spirit should be introduced to the sacred part of Islam, Zarka
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By
Hadi Yahmid, IOL Correspondent
PARIS,
March 12 (IslamOnline.net) – Islam in France should be
“comprehensively reviewed” to have the ability to integrate in the
rigidly-secular republic, a French writer has argued.
Yves
Charles Zarka asked 70 writers and researchers about what should be
done for Islam to adapt with principles of secularism in France.
The
answers made his 700-page book, “Islam In France”, released
Wednesday, March 10.
Zarka
said in the preface that Islam could accord with the idea of the
Republic in France, only with two conditions.
The
critical spirit should be introduced to the sacred part of Islam and
– the second condition – the religion should jettison its social
side marked with the absence of equality, according to the French
writer.
An
editor-in-chief of a French magazine, Zarka claimed that Islam poses a
special problem in the country, something he said requires a defense
of values of democracy.
Democracy
is not ethnical or national, but rather of a world value, he said.
Zarka
attributed the problems triggered by Islam in the European state to
the fact that the Islamic community is a heavyweight with 5-6 million
members of the overall 61-million population.
Also,
Muslims in France, mostly descending from the Arab Maghreb countries,
are more associated with Arab “Islamists” – unlike the
Turkish in Germany and Pakistanis in Britain, he said.
The
colonial history of Moroccans in general and the war in Algeria
against French occupiers in particular spread a feeling of
victimization among the Arab Maghreb descendents in France. Zarka said
this has turned them closer to what he termed as “extremist Islamic
groups”.
French
Interior Minister Nicolas Sarkozy admitted
in February last year that conditions of the country's Muslim
community are not good.
But
he said the problem is that many of the French people fear Islam and
Muslims because they do not know much about them, and that Muslims
feel they are being suspected and disdained by others in the country
only because of their religion.
Self-Criticism
The
cover of the book shows a man wearing a beard and carrying a Qur’an
in hands and a woman at his back carrying the country’s constitution
– in reference to what the writer sees as “a contrast between
Islam and the values of the French Republic”.
The
writer warned the French people against what he terms as “the
inclusive nature of Islam, which he said they are unaware of”.
The
country has been in the throes of a fierce debate over the ban of
hijab – a religious obligation for female Muslim to put on.
The
French Senate approved
by a large majority a bill banning hijab and other religious insignia
in state schools on Wednesday, March 3, despite the mass protests by
Muslims at home and abroad and human rights at home and the appeal of
some countries against the move.
French
President Jacques Chirac said in a televised speech in December 2003
that the "Islamic veil - whatever name we give it - the kappa and
a cross that is of plainly excessive dimensions" have no
place in the precincts of state schools.
‘Hardliners’
Domination’
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The cover of the book |
Zarka
called on the silent majority of Muslims in France to move and take
action, which he said is now dominated by “Islamic extremists”.
“The
hardliners took control of societies and organizations, and their
influence stretched to suburbs, where they distribute donations to the
poor and needy,” he said.
The
Islamists also infiltrated into the anti-globalization groups as a new
ground to play in, he added, naming Swiss Islamic scholar Tarek
Ramadan.
Zarka
called on Muslim intellectuals to practice self-criticism, lamenting
that changes now are more hard to make as most of those able to do so
are out of their home countries.
The
criticism should include the internal institutions, including those
related to the holy part and re-interpretation of it, he claimed.
Zarka
further argued that the French Council of Islamic Faith is dominated
by extremists at helms, since it is undemocratic organization only
established to face up to the invasion of a “foreign version” of
Islam.
French
officials claimed that the ban on hijab comes as a bid to tighten the
grip on extremists and maintain the secular principles in the country.
"Secularism
is one of the great conquests of the republic. It is an element
crucial to our social peace and national cohesion. We cannot let it
weaken. We must work to reinforce it," Chirac said in the
televised speech.
On
December 6, Chirac described hijab as "a
sort of aggression" during a meeting with students at the
Pierre Mendes-France School in the Tunisian capital.
Human
Rights Watch also said in a report published on Friday, February 27,
that the law- expected in effect in September 2003 - is “discriminatory”
as it disproportionately affects Muslim girls in the European country.