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Qaradawi Threatens Legal Action Against French Hijab Ban

"If the law is passed, we will seek to file a legal complaint because this law will be in contradiction with the French constitution," Qaradawi

DOHA, January 7 (IslamOnline.net & News Agencies) - Prominent Muslim scholar Sheikh Youssef Al-Qaradawi threatened legal action if France adopts a law banning hijab in public schools.

"If the law is passed, we will seek to file a legal complaint because this law will be in contradiction with the French constitution," Qaradawi told Agence France-Presse (AFP) in an interview on Tuesday, January 6.

Sheikh Qaradawi, a well-known moderate scholar, said "measures like banning the headscarf will feed extremism".

He said the European Council for Fatwa and Research, which he chairs, has called on France to revise its position on the Islamic wear and decided to send a delegation to Paris, led by Mauritania's former justice minister Abdullah bin Baya.

In a televised speech in December 2003, Chirac came out in favor of the ban, which he wants written into law by the start of the next academic year, saying that “long-established” secularism in the country should be reaffirmed.

The decision, intended to reflect France's strict separation of religion and state, has set off a storm of protest by Muslim leaders and ordinary people around the world.

Qaradawi considers the French justification as illogical as western secularism does rather guarantee free expression of religion.

Last month, Qaradawi asked Chirac to "go back on his decision" and said in a letter addressed to the French ambassador in Qatar that he was saddened by the proposed ban.

"This trend rather launches an unrelenting attack on the percepts of Islam by France, a country supposed to show respect to of liberty and tolerance,” he said in a letter sent to Chirac.

The prominent scholar had earlier asserted that the French ban on hijab testifies to the spread of "extremist" secularism that “we had seen in Marxism with their such slogans as ‘Religion is the Opium of the People’".

He echoed the edict of Egypt's Mufti Ali Goma saying that hijab is an obligation on all Muslim consenting female adults, as firmly established in the Holy Qur'an and Prophet Muhammad’s hadiths as well as unanimously agreed upon by Muslim scholars.

Gomaa cited the noble Qur'anic verse, which reads: "O Prophet! Tell thy wives and daughters, and the believing women, that they should cast their outer garments over their persons (when abroad): that is most convenient, that they should be known (as such) and not molested. And Allah is Oft- Forgiving, Most Merciful”.

French Education Minister Luc Ferry said a bill introducing the ban would be put before the National Assembly in February and should come into effect by September 2004.

As both Chirac's governing conservative party, the UMP, and the opposition Socialists are in favor of a law, reports said it is unlikely to fail.

But the planned legislation has sent shockwaves among Muslims in Europe and abroad.

Syria's mufti, Sheikh Ahmad Kaftaro wrote to Chirac Wednesday expressing his "surprise at the ban”.

Lawmakers in Iran have also sent a letter to their French counterparts, asking them not to pass the bill.

In Egypt, at least a thousand Egyptian women, including university students and young housewives, flocked to the Journalists Syndicate premises in downtown Cairo Tuesday, January 6, to protest the mooted French law of banning hijab.

In Tel Aviv, a group of Arab Israelis staged a protest outside the French embassy against French President Chirac's approval of the proposed law.

Dozens of female Lebanese Muslim students gathered outside the French embassy to protest against Chirac's "discriminatory" decision to back a ban on Islamic headscarves.

The Union of Islamic Organizations in Europe joined the denunciation, saying the French decision is a blatant infringement on their right to freedom of religion.

The Union's chairman, Ahmad Al-Rawi said the French move was evidence that France had misinterpreted secularism and tailored it for its own requirements in a sharp contrast to the situation in other secular European countries, notably Britain.

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