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The cover pamphlet on the Consultation on Evangelical Christian-Muslim Relations meeting,
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By
Tarek Hamdi, IOL Washington Correspondent
WASHINGTON,
May 9 (IslamOnline.net) - Evangelical Christian leaders, who met in
Washington Thursday, May 8, have denounced as "dangerous"
and "unhelpful" the anti-Islam remarks made last year by
leaders of their own movement and have proposed new guidelines for
churches to follow in relating to Muslims.
While
asking their colleagues to temper their public anti-Islam tirades, the
40 religious leaders attending the meeting reaffirmed their commitment
to proselytizing.
In
the same meeting, they castigated mainline Protestants and groups like
the World Council of Churches of holding "naïve" dialogue
sessions with Muslims that minimized theological and political
differences”.
The
meeting, convened by the National Association of Evangelicals, which
represents
43,000 congregations, and the Institute on Religion and Democracy, a
conservative Christian group in Washington that often critiques
mainline Protestantism, came at a time when Christian leaders are
deeply divided over whether their goal should be to coexist with
Muslims or to convert them.
A
survey, commissioned by the Web site Beliefnet (www.beliefnet.com) and
the Washington-based EPPC, polled 350 members of the National
Association of Evangelicals, as well as leaders of the
16-million-member Southern Baptist Convention (SBC), indicated that 77
percent said their view of Islam is "unfavorable"; 76
percent said "Islam opposes religious freedom"; and 97
percent said it is either "very important" or "somewhat
important" to evangelize Muslims.
The
latter point is key because evangelical Christian groups are among
those lining up to provide ‘aid’ to postwar Iraq. The survey also
showed that 79 percent of evangelicals do not believe that Muslims and
Christians pray to the same God. Just 10 percent agreed that Islam is
a "religion of peace."
Dr.
Sayyid M. Syeed, secretary general of the Islamic Society of North
America, told the New York Times that he welcomed the
evangelicals' statements and encouragement of interfaith dialogue -
even the emphasis on sharing the gospel with Muslims.
'Respect
Each Other's Worldview'
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"It's very dangerous to build more barriers when we're supposed to be following one who pulled the barriers down," Calver
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"I
don't have any problem with that because interfaith dialogue does not
mean diluting the individual traditions of the different faiths,"
Syeed said. "All it means is that we respect each other's
worldview."
The
evangelicals, especially after Sept. 11, have made a frontal attacks
on Islam, Allah, Prophet Muhammad (peace be upon him), and Muslims.
Leaders
like the Rev. Franklin Graham, the Rev. Jerry Falwell and the Rev.
Jerry Vines, past president of the Southern Baptist Convention, began
publicly branding Islam, or Prophet Muhammad, as inherently evil and
violent.
Graham,
son of the evangelist Billy Graham and head of a global missions
agency, Samaritan's Purse, said last year that Islam was "a very
evil and wicked religion." Vines described Prophet Muhammad as
"a demon-possessed pedophile."
The
evangelists’ worry was clearly that negative remarks will close
doors to them in the Muslim world. The conference represented the
first organized effort by fundamentalist Christian groups to rein in
their rhetoric and agree on guidelines about what -- and what not --
to say about Islam.
The
primary motivation, speakers made clear, is concern that remarks
intended for a domestic constituency have reverberated through the
Islamic world, inflamed Muslim governments, sparked riots, endangered
Christian aid workers and made missionary efforts harder.
A
consistent message at the four-hour session was that evangelical
Christians should not sugarcoat their theological differences with
Islam, but must make their dialogue more respectful.
Dr.
Clive Calver, president of World Relief, the relief and development
agency of the National Association of Evangelicals, told the group,
"It's very dangerous to build more barriers when we're supposed
to be following one who pulled the barriers down," a reference to
Jesus.
"It's
used to indict all Americans and used to indict all Christians,"
said Dr. Calver, who is British. "It obviously puts lives and
livelihoods of people overseas at risk."
Jerry
Falwell, who had told a CBS's "60 Minutes" interview
last year that he had
concluded after reading books on Islam that "Muhammad was a
terrorist,"
He
also said that "in this media-sensitive world, we must be
cautious that we walk a tightrope that does not allow offending others
while at the same time never compromising what we believe. At the same
time we cannot expect hundreds of thousands of evangelical church
leaders to go silent when somebody asks what they think about any
religion, just because those religions might kill their
missionaries."
Ted
Haggard, president of the National Association of Evangelicals, and
pastor of New Life Church in Colorado Springs, cautioned, "Since
we are in a global community, no doubt about it, we must temper our
speech and we must communicate primarily through actions."
'Real
Learning And Listening'
Egyptian-born
author Mikhail Labib told the ultra-conservative Washington Timers: "On
what grounds would we have dialogue with Muslims? We have to admit
there's a great difference between Christianity and Islam."
None
of the evangelical or Protestant leaders who were criticized attended
the meeting.
Those
present said that they did not want to undermine the missionary work
of their fellow evangelicals and that they would soon convene a
session with those they had
criticized.
Samaritan's
Purse, Graham's Boone, N.C.-based relief organization, declined to
send a representative to the summit. A spokesman for Graham said he
was unhappy to learn about the event only through calls from
reporters, but supported the evangelical leaders' call to temper the
language on Islam.
Responding
to the criticism in a telephone interview with New York Times,
Dr. Robert Edgar, general secretary of the National Council of
Churches, which represents mainline Protestants and Orthodox
denominations and frequently engages in dialogue with Muslims, said:
"We disagree that you can't have dialogue unless you talk about
Jesus.
My
belief is that dialogue is best built on relationships. People have to
get to know each other, to trust each other, to like each other, and
in some cases to even love each other before real learning and
listening takes place."
The
guidelines for churches proposed are notable for urging evangelicals,
who have not made a priority of interfaith dialogue, to interact more
with Muslims. But the guidelines promote a fundamentally different
approach to interfaith relations than that used by mainline Protestant
groups.
The
evangelicals emphasize that Christians should use dialogue sessions
with Muslims to "give testimony to the Gospel of Jesus Christ,
because it is our duty to do so."
The
guidelines also urge Christians to use dialogue to spell out the
differences between Christianity and Islam, and to call Muslims to
account for "the lack of religious freedom" in Muslim
countries.
Alan
F. H. Wisdom, vice president of the Institute on Religion and
Democracy, who drafted the guidelines, said that much of the dialogue
that Christians carried on with
Muslims across the United States after Sept. 11, 2001, was motivated
by "a genuine, perhaps naïve wish to be reassured that they
don't all hate us."