Report
By Rajeh Bady, IOL Yemen Correspondent
SANAA,
August 22 (IslamOnline) - According to a recently published study, the
daily amount of money spent on a Yemeni form of tobacco, Qat, reaches
nearly 70 million Riyals (One U.S. Dollar is an equivalent of 177
Yemeni Riyals), which means that an annual sum of 25.2 billion Riyals.
According
to the study carried out by Dr. Mohammad Al Hawari, published in the
Nawafedh magazine issue in August, the growing of Qat utilizes nearly
55 per cent of the overall underground water, and the monthly family
expenditure on the drug reaches 12.01 per cent from the family’s
income.
“Meanwhile,
education expenditure is only 1.74 per cent of the income, purchasing
cereals is 17.2 per cent, fruits is 2.9 per cent, health services is
2.91 per cent and vegetables is 4.6 per cent. Using Qat has affected
the spending on necessary items, and so the living conditions have
declined,” said Dr. Al Hawari.
He
added that the statistics show that nearly 35 per cent of the
residents of Yemen’s 20 million population use Qat, which has made
it a deeply rooted problem with economic, social, health and ethical
consequences and which endangers the society both now and for future
generations.
He
added that Qat consumptions have reached great heights as those using
it constitute 70 to 80 per cent of the population between the ages of
16 to 50, who tend to use it one or three times a week.
Qat
is being used by all sectors of the Yemeni society in both urban and
rural areas and is not limited to workers or traders. It is even being
consumed by women and by school and university students and their
teachers.
The
land used to grow Qat has witnessed unprecedented increase and it
covers most areas in Yemen starting from the south to the central
parts of Yemen and including the western coasts.
Muslim
scholars in Yemen are split among three categories with regards to
consuming Qat. One group allows using Qat and considers it safe and
does not lead to addiction a second group prohibits the use of Qat and
considers it harmful and socially unacceptable and a third group,
considered a minority among the scholars, who have chosen to remain
silent and not comment on the issue