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Trusting Allah as a Way of
Life*
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By
Abdul Malik Mujahid
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January
25, 2006
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Brother
Hakeem Olajuwon taught me the importance of tawakkul,
or trusting Allah. Olajuwon was an MVP (most valuable
player) on the Houston Rockets basketball team a couple of
years ago when I first got to know him.
I
remember reading, before he became the star of the team,
that he was a very good player but had a very bad temper. He
would regularly fight with other players and swear, for
instance.
Although
he was a good player, his team went nowhere. But suddenly in
the mid-1990s that changed, and the Rockets became a winning
team instead of one with a couple of good players but no
coordination. This culminated in their success in the 1994
and 1995 NBA championships.
Olajuwon
used to be a non-practicing Muslim. I and a group of friends
once asked him how the transformation to Islam affected his
character.
"Before
I started practicing my faith, I used to completely rely on
myself. When I had done my best, I would be extremely
frustrated if I didn't win. It would irritate and anger me.
And that was causing me to be bad to others by fighting and
swearing," he explained.
"But
when I started practicing my faith, I learned that results
are not my property. I started doing my best but then I left
success and failure to my Creator. Now I was not irritated
by failure and was not overinflated by success. That caused
me to calm down and improve my behavior towards others on my
team and we became a team."
The
difference between Olajuwon before and after was his
understanding of the concept of tawakkul, which is a
major concept in the relationship of a believer with his or
her Creator. When believers fully practice tawakkul
by putting their full trust in Allah, they realize that they
are not all-powerful, Allah is. Although Allah has given us
all control over some variables, Allah ultimately controls
all the other variables known or unknown to us.
Our
capacities are limited. Allah's are unlimited. We are
responsible for following His command by doing our duty and
making the right choice in the world of choices and
following it up with action. In this way, good intentions
and directions combined with good steps are what we are
responsible for. And as Muslims, we want to do our best in
that area. But results, positive or negative, are not always
in our control. They are dependent upon the laws and
prophecies that Allah has put in place and on His Will.
Sometimes
we think that something is good for us while actually it is
bad for us. And sometimes we feel that something is bad for
us while actually it is the other way around. So the limit
of human knowledge explains the limits of not only our
control, but our responsibility as well. That is why we do
our part and leave the results to God.
Adopting
the belief and practice of tawakkul has three
benefits for us. First, knowing that our responsibility for
what happens is limited is very comforting. Those who do not
realize the limits of human responsibility normally
transgress on others' rights by forcing their will on them
through verbal or physical violence, or they may get
depressed and lose their mind or hurt themselves. So it is
the mercy of Allah that He has told us that our
responsibility is limited. And that is the meaning of the
verse [On
no soul does Allah place a burden greater than it can bear]
(Al-Baqarah 2:286) as well as the understanding of
individual responsibility.
The
second consequence of tawakkul is that it invites us
to connect to a powerful Ally Who is no one but the Lord
Himself. The more we rely on Him, the greater the chances
that we will try to please Him by following the guidance He
has given us, which in turn will lead to goodness in this
world and success in the hereafter.
The
third consequence of tawakkul is what Olajuwon
learned by observing himself. By fully trusting in Allah and
relying on Him, we are not depressed by what we have lost
and we are not intoxicated by our success (Al-Hadid
57:22–23). We know that all things are in Allah's hands,
and that makes us not only humbler but more submissive to
God, thus better believers.
[The
believers are only those who when Allah is mentioned feel
a fear in their hearts and when His Verses are recited
unto them, they increase their faith, and they put their
trust in their Lord. Who perform prayer and spend out of
what We have provided for them. It is they who are the
believers in truth. For them are grades (of dignity) with
their Lord, and Forgiveness and a generous provision.]
(Al-Anfal 8:2–4)
[And
put your trust and reliance in Allah, and sufficient is
Allah as a Trustee.]
(Al-Ahzab 33:3)
[And
trust and rely on the Living One (Allah), Who will never
die, and celebrate His praises and thanks. And Sufficient
is He to be acquainted with the sins of His slaves.]
(Al-Furqan 25:58)
[And
whoever places his trust in Allah, Sufficient is He for
him, for Allah will surely accomplish His Purpose: For
verily, Allah has appointed for all things a due
proportion..]
(At-Talaq 65:3)
Prophet
Muhammad (peace and blessings be upon him) said, "Were
you to put your complete trust and reliance on Allah, He
would provide for you as He provides for the birds. They
issue forth hungry in the morning and return filled in the
evening" (At-Tirmidhi).
*
Excerpted, with
kind permission, from http://www.khutbahbank.org.uk.
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