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In Paris … Born to be Violent

By Doaa Abd el Aal**

Dec. 12, 2005

Four years ago when I arrived in Paris, I said to myself, “Paris really is the City of Lights.” Lights of every kind beam from the Eiffel Tower, which shines with millions of stars at night, to the theaters, cinemas, cafes, literature gatherings, and meetings. I told myself that this was the place of my dreams.

I am an Egyptian who lives in Cairo, a city that emits lights from the outer surface but deep inside contains a savage heart and lives on the blood of its people. A city where lights have long ago been extinguished due to ignorance, carelessness, and injustice. Cairo’s people are those who run all day to ensure that they have bread in their houses, blankets for winter, and money for their children’s schools. As a result, they don’t have time to turn on the lights.

My first impressions upon arrival to Paris were very positive. I saw it as a place where one could live with dignity and rights. A city where one could press a button connected to the traffic lights to make cars stop and cross the street without fear (I later discovered that most cities around the world use the same system). A city that has a merciful heart and allows people to protest against violence and terrorism.

Several weeks after my arrival, I was having lunch with the Algerian French secretary in the company where I was working. She suggested to take me on a shopping trip, the only outside activity that I engage in regularly and that eats up all my income. She told me that we would go shopping at stores where I could find good prices. Visiting these places with her helped me to discover the brutal heart of Paris. It is these areas that are mainly inhabited by people from Arab, Muslim, and African origins. They came from all the areas labeled on the map as “underdeveloped countries.”

My first impression was that there were different streets for different people. People had familiar faces but spoke with different French accents and other languages. They reminded me of people in Cairo’s streets who run to catch the bus home after work on a hot day. For people in Paris with non-French origins, it is not easy to melt into French society. They are never “French” unless they pay with their blood. They pay the price of mixing their blood with pure French blood by producing children with French minds and tongues, who think that Islam is about eating halal food.

The other option is to stay stuck in the poor areas with the lowest paying jobs, if they can even find a job with their dark skin. Some of them might hold French nationality, especially if they are the second or third generation from an immigrant family. But still, they will have different, non-French names and their dark skin that will never give them a chance to hold the same basic rights as those of French origin.

So I was not amazed when I heard about the violence and riots in Saint Denis in Paris. Violence is the child of injustice. But it is not only injustice that pushed those young people to the streets. It was also the lack of identity. Talking to them makes you feel that they don’t know which side of the sea they belong to. They want to be French so they can find jobs, but society hasn't given them this chance. In the end, they are left with mixed identities. They choose to have no identity. They want to be themselves. They choose special clothes and haircuts. The ones who are Muslims know nothing about Islam. When you ask one of them if they pray, the answer is “my father does.” They never read a verse from the Qur'an either in Arabic or French translation.

Their sufferings are reflected in new types of art, music, and songs that they enjoy. Try listening to rai music or the new type called beurre (have someone help translate the lyrics for you if necessary), and you will find it to be full of pain. The pain that expresses their feelings of belonging nowhere and of being rejected in their own society. The result of all this is violence. A child born to a Muslim family in Paris will have the dark hair and eyes and the stigma of “being born to be violent.”

A French colleague considered me uncivilized when I commented once that a Muslim woman can only marry a Muslim man. He saw no connection between social relations and religious matters. I tried to explain the logic behind this law, but I recalled that I had seen many cases where Muslim women were married to non-Muslims or men who pretended to be Muslims but whose hearts Islam had never touched. I told myself that no matter what I had said, his views on reality would defeat my arguments. When he sees girls and women trying to imitate the habits of the French, perhaps he passes them off as trying to be modern.

Muslims will often change their names. For example, a Turkish girl named Shokran might change her name to Soso and will marry a French man who converts to Islam only for the sake of marriage. The couple will then have children and give them French names and raise them on anything but Islamic values. A case like this is only one of thousands of cases of mixed identities. Identities are like hats: People wear the suitable one according to the specific situation.

To be accepted as a Muslim, one must be French all the time. I can’t generalize, but I believe that this is the case for most Muslims living in non-Muslim countries and maybe in Muslim countries as well. People ignore the fact that mixed identity in a world that views Islam as the source of terrorism can cause the violence. You can be either French or Muslim but not “French Muslim.” What an irony in the country of liberty, fraternity, and equality!

Mixed identity, injustice, and high unemployment rates are all reasons for what went wrong in the suburbs of Paris where the marginalized population lives. Other reasons might be the influence of American gang life as portrayed in famous American movies. In many of these movies you can see gangs of African American youth shooting guns, acting violently, robbing stores, frightening innocent people in the streets and then mugging them. A wave of "prestigious" American values is hitting the Parisian suburbs where the poor and unemployed live. At the heart of this wave is violence.

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**Doaa Abd el Aal is a volunteer with Islamonline.net. She can be contacted at youth_campaign@islamonline.net

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