“What’s the
matter, Granddad?”
“Oh, just been
reading the news, son. Everything is in a sorry state.”
“Yeah, I’ve
been keeping up with events lately, too.”
“We’re a weak
lot.”
“Who?”
“Us—I mean the
Muslims.”
“All the
Muslims, Granddad?”
“I guess so,
son. There was a day when the Muslims lived in peace and
security.”
“But, Granddad,
I want to know what you actually mean by ‘weak.’ I think
that’s an important point.”
“Well, I mean
able to fight off the enemy.”
“But surely,
Granddad, strength is not just in fighting.”
“It’s a big
part of it. Look! If there are two neighbors and one has evil
intent but he knows the other neighbor is strong, he won’t
dare do what’s on his mind.”
“Sorry,
Granddad, but I see things a bit different than that.”
“What?”
“If people think
like that, it means they’re depending on themselves instead of
depending on Allah.”
“But the Muslims
aren’t supposed to just sit down and do nothing and say their
apathy is piety because they’re trusting in Allah.”
“No, I don’t
mean that, Granddad. I mean that the Prophet (peace be upon him)
didn’t walk around being the tough guy and intimidating people
into fearing him.”
“Yeah, but he
(peace be upon him) prepared armies and fought.”
“That was a
stage and under certain circumstances, but to use your analogy
of the neighbors, the Prophet’s (peace be upon him) behavior
was marked with love and good treatment—even to wicked
neighbors. He returned good for evil and people’s hearts were
changed by this good treatment and morality, not by
intimidation. No, sorry, I don’t agree with you.”
“The young
people are getting so forward these days. How dare you say you
disagree with me!”
“Is it wrong of
me to disagree with you, Granddad? Would you rather I keep my
ideas to myself and not tell you what I think? If I disagree
with you, it doesn’t mean I don’t love you.”
“The old are
supposed to guide the young.”
“But, Granddad,
we have standards to follow, and truth is truth no matter who
says it.”
“Well, getting
back to the state of things today, I still say we have to
fight.”
“But, Granddad,
why do you think the only answer is fighting? You said there was
a time when the Muslims were strong, so we have to look back and
figure out what made us weak.”
“It’s all
economics: no money, no guns.”
“Surely
there’s more to it than that, Granddad.”
“The world has
been fighting since day one. Nothing in humanity has changed.”
“But Islam came
to stop wars and bloodshed, not revel in it! Fighting is simply
a necessary evil when people are attacked and must defend
themselves and things like that.”
“Like I say, a
lack of strong weaponry.”
“But don’t you
think the weakness of the Muslims that led to them losing their
power and empire in the first place, was because of their lack
of morality? They slowed down or stopped following Islam until
all that was left were their Muslim names and a few scattered
traditions.”
“But then the
non-Muslims came and forced them into a corner until they were
living under servitude and that’s how we are now.”
“But, Granddad,
the aggressors will only be able to overcome the Muslims when we
stop striving to be pious. Piety and morality are our best
weapons against evil because Allah promises His help to those
who truly obey Him.”
“And He said to
fight!”
“You’re living
in a fairy world, boy. The real world is strength versus
strength!”
“That’s so
when people aren’t being helped by Allah. The Muslims might be
small in number, oppressed and all that, but the way to raise
ourselves up is to be good, kind, and merciful people. Allah
sent the Qur’an—words of beauty—not swords! The swords
were only permitted later under certain circumstances.’’
“You are mixed
up, boy! Do you think people will change these days because of
words and good behavior? Bah!”
“Do you think
Allah is pleased with all the things done in His name? How many
things are done in the name of Islam that only benefit a few
misguided people and have nothing to do with the real
message?”
“There are brave
men fighting unjust wars. They have reason to fight.”
“Even fighting
has rules, Granddad, and if we ignore those rules, we’ll end
up, I guess, how we are now. Many people have justified letting
go of these rules because they think they’re serving a higher
purpose, but that’s not true.”
“Where did you
get all these ideas, boy?”
“From a book,
Granddad.”
“Yeah, I bet
it’s a book written by some coward who is too afraid to get up
and fight like a man.”
“Well, actually,
Granddad, I read all this in the Qur’an.”