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Supporting
Palestinians: Emotions Are Not Enough
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By
Living Shari`ah Staff
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Mar
06, 2008
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Islam lays out, for those who believe in it, great principles that
strengthen the bond between Muslims all around the world, preserves
their unity, and protects their dignity. Among these principles is to
have concern about the affairs and anxieties of other Muslims.
Almighty Allah says,
(Muhammad
is the Messenger of Allah; those with him are forceful against the
disbelievers, merciful among themselves. You see them bowing and
prostrating (in prayer), seeking bounty from Allah and (Allah's)
pleasure.)
(Al-Fath48: 29)
Allah describes the believers as being brothers. He says, (The
believers are but brothers)
(Al-Hujurat 49:10).
Brotherhood in Islam is based on faith and respect. It is a
brotherhood that exists between a large number of people who share the
same beliefs and religious identity. Allah says:
(And
He has brought their hearts together. If you had spent all that
was in the Earth, you would not have brought their hearts together)
(Al-Anfal 8:63 ).
Being concerned about your brothers is not an emotional reaction
whereby one expresses only sympathetic feelings without any practical
constructive steps that reflect real concern. In other words, it is
not enough that a Muslim feels sorrow and sheds tears of regret over
the afflictions of other Muslims. A Muslim must strongly condemn the
crime and destruction afflicting his fellow Muslims and support them
physically and spiritually in order to release them from the nightmare
they live through until they retrieve their rights.
This would make the afflicted Muslims feel that they are supported by
those who truly fulfill the rights of brotherhood and practically
implement the words of Prophet Muhammad (peace and blessings be upon
him) when he said, "A faithful believer to a faithful believer
is like the bricks of a wall, enforcing each other." While
(saying that), the Prophet clasped his hands by interlacing his
fingers (Al-Bukhari).
Tolerating Humiliation for Provision
One of the principles that Islam stresses is that a Muslim must not
accept humiliation, nor should he or she tolerate being enslaved to
other humans because Allah honored him, promised him support, and has
entrusted him to convey His message. Almighty Allah says,
(Faint
not nor grieve, for you will overcome them if you are (indeed)
believers.)
(Aal `Imran 3:139).
And also:
(And
to Allah belongs the might and to His Messenger and to the
believers, but the hypocrites do not know.)
(Al-Munafiqun 63:8)
Allah reserved provision and death in His hands so that Muslims would
not humble themselves to other creatures,
(Indeed
it is Allah Who is the (continual) Provider, the Possessor of firm
strength)
(Adh-Dhariyat 51:58).
People are only a means to deliver whatever Allah decreed for each
person from provision, rank, position, or any other worldly benefit.
No one will die without consuming all of what was decreed for him, as
narrated by `Abdullah ibn Mas`ud (may Allah be pleased with him) that
the Prophet (peace and blessings be upon him) said, "I was
inspired that no soul would die until it consumes all its provisions
and time" (Tabarani and Hakim).
Rib`iy ibn `Amir, one of the Companions, entered into the palace of
one of the great leaders of the Persians during the Islamic conquest.
The Persian leader asked him, "What brings you to us?" The
Companion answered courageously and with pride,
Allah sent us to rescue whomever He wants from being slaves to other
humans to being slaves to Him, to get them out of their hardships of
life to the simplicity and happiness of this life and the Hereafter,
and to deliver them from the injustice of other religions to the
justice of Islam.
Pillars of Victory
One of the principles that Islam guides its followers to assume is
perseverance and endurance because it is the provision of the Muslim
at the time of adversity and hardship. It brings tranquility and makes
a Muslim content with the decree of Allah. `Umar ibn Al-Khattab (may
Allah be pleased with him) said, "We experienced the best of life
when we endured and persevered." `Ali ibn Abi Talib (may Allah be
pleased with him) said, "The relationship between perseverance
and faith is like the relationship between the head and the body"
until he said, "The faith of he who does not persevere is
incomplete."
Allah has clearly stated that He will test us. He did not stop at that
but He also informed us of what we need in order to pass the test or
trial. Almighty Allah says, (And
We will most certainly try you with somewhat of fear and hunger and
loss of property and lives and fruits; and give good news to the
patient.)
( Al-Baqarah 2:155).
Therefore, patience and perseverance are integral part of faith. All
prophets of Allah had serious problems while disseminating words of
God, Allah even tested some of them with calamities but they all
persevered and exercised patience. Allah, the Most Merciful and
Compassionate, stresses the importance of patience and perseverance in
the following verses:
(And
be steadfast in patience; for verily Allah will not suffer the
reward of the righteous to perish.)
(Hud11:115)
(Say:
O my servants who believe! be careful of (your duty to) your Lord;
for those who do good in this world is good, and Allah's earth is
spacious; only the patient will be paid back their reward in full
without measure!)
(Az-Zumar 39:10)
Muslims have been undergoing trials and hardships throughout history.
This is especially the case for the Palestinian people who went
through great hardships affecting their persons, wealth, homes, and
livelihoods.
Watching Silently
What is happening to the Palestinian people represents the worst type
of oppression, transgression, and tyranny. The shocking thing, though,
is that the oppressor is succeeding in covering up his crimes behind
the veil of "self-defense" and "the protection of
culture." His tyranny manifests itself in the form of seizing
people's properties and attacking the sacred places: Al-Masjid Al-Aqsa
— the first qiblah, the second masjid ever built, and the third in
rank of virtue after the two Sacred Mosques of Makkah and Madinah.
People's blood on this blessed land is being spilled, people are being
murdered and their bodies mutilated.
The land itself is attacked day and night. They destroy homes and
leave the owners homeless suffering in the severely cold weather,
sleeping on the hard ground, and having no cover except the clouds in
the sky. All they can do is raise their hands to the sky asking the
All-Powerful to terminate the aggression that they face.
The aggressors also chop down fruitful trees that decorate and
beautify the area with its flowers and leaves.
On top of this, there is a siege around the cities and villages, the
intensity of which has astonished almost every decent man who still
have a living conscious. Furthermore, the demolishing of various
institutions has taken place in order to destroy the infrastructure,
which results in the dissolving of the Palestinian identity. All of
this happens while the international community and human rights
organizations are looking on and the Arabs and Muslims are in shameful
silence.
In Islam, Palestine is a land of faith and Muslims must always
remember that in reality, this is a battle between belief and
disbelief, as in the hadith narrated by Maymoonah bint Sa`d when she
asked the Prophet (blessings be upon him) about Jerusalem, he said, "It
is the land where humankind will be resurrected and gathered together,
seek prayers in it (i.e. Al-Masjid Al-Aqsa) because each prayer in it
counts as one thousand in other masjids." She asked, "What
if one cannot reach it or finds difficulty reaching it?" He
replied, "Let them send oil to be used in its lanterns as a gift,
because the one who sends a gift to it is just like one who prayed in
it" (Ahmad and Ibn Majah).
Indeed, the issue of Palestine is a vital one for all Arabs and
Muslims. It is their duty to shoulder the responsibility of this
historical and doctrinal Islamic place. It is a great trust and an
inseparable part of the Muslim land that none has the right to
surrender, not even the tiniest portion of it. Muslims are obliged to
defend it with all their power. They must regard defending it and its
people an incumbent Islamic obligation. Every Muslim will be
questioned about his or her efforts and role regarding this on the Day
of Judgment, the day when neither wealth nor children will avail, when
only he or she who comes with a sound and clean heart (clean from
polytheism and hypocrisy) will be successful.
It is a great sin to allow even a hand-span of Muslim land to be
occupied by the enemies of Islam, or that their women, wealth, or
sacred places be attacked. This being the case, then how great a sin
is it that the entire land of Palestine is occupied?
We should support our brothers and sisters in Palestine with money and medicine,
and aid them through all legal means. Let us at least show our protest
and objection against what is going on. One wonders how it is
forbidden to talk about the holocaust in Europe while a holocaust is
committed against the Palestinians who have no army, no food, and no
medical supplies.
Muslim scholars should come together in condemning these massacres or
holocausts and revive the sense of shame in people's mind against
what is going on and awaken them and all free people in the world
to stand against it, not only by words but also by action.
When Will Palestine Be Back?
Palestine and Al-Masjid Al-Aqsa will be freed when we put our
differences aside, unite together and become true and caring brothers.
Defeat is the result of disunity and disagreement between the hearts
and unity is the key to victory.
Allah grants victory for His pious slaves; victory will come when
Muslims become truthful and sincere to Allah, rely only on Him fully,
and supplicate to Him.
It will come when we abandon what some people are uttering that
"The only way to salvation is to beg the 'powerful'
countries." Allah says,
(And
(you will obtain) another (favor) that you love: victory from Allah
and an imminent conquest; and give good tidings to the believers)
(As-Saff 61:13).
Palestine will be back when we become like our pious predecessors who
clung to the blessings of Allah upon them, especially the correct `aqeedah
(creed) and the noble manners. They took hold of those prescribed
reasons which made them the best of nations ever raised for mankind,
and thereby deserved through this, the victory of Allah. He who is
unable to change even himself, will not be able to change his family,
not to mention changing the Ummah. And Almighty Allah says:
(This
is because Allah has never changed a favor which He has conferred upon
a people until they change their own condition; and because Allah is
Hearing, Knowing.)
(Al-Anfal 8: 53 ).
Sources:
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Dr. Abu Laylah, Muhammad. Fatwa. IslamOnline. 5 March 2008.
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Nawahidhah, Isma'il. “The Obligation of Supporting the Muslims of
Palestine” islamicawakening.com. Accessed 6 March 2008.
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Adedotun, Adewusi Surajudeen. “Tenets of Islam.” nmnonline.net.
Accessed 6 March 2008.
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