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For
the Life of Fatemeh
May
9, 2005
Nick
Pretzlik in Beer Sheva, Israel, November 15, 2003
Fatemeh’s
misfortune was to be born in Khashem Zeneh in 1923—a time when storm
clouds were gathering beyond the horizon and Jewish immigration to
Palestine was rising. Balfour had made his famous Declaration in 1917
and decisions were being taken in faraway places that would seal the
fate of Bedouin tradition and culture in the Negev forever.
The
village of Khashem Zeneh is now part of Israel and remains to this day
Fatemeh’s home. But the semi-nomadic world of her Bedouin youth has
gone—replaced by life in a single roomed corrugated zinc shack 15 feet
(4.6 m) wide by 18 feet (5.5 m) long. A shack I initially mistook for a
chicken coop.
The
rolling plains of the northern Negev are where the rump of the Bedouin
population live—the 70,000 people not yet cajoled by the Israeli
authorities into living in seven purpose-built ghettos around Beer Sheva.
Today, all but 2 percent of their traditional lands are off limits.
Khashem
Zeneh is not difficult to find. Just head out of Beer Sheva on the
Dimona road and opposite the exclusively Jewish community of Moshav
Nevatim —10 kilometers (6 miles) down the dual carriageway, and turn
right at the sign that reads “Cemetery.” Then follow the dirt track
directly to the village.
In
summer, temperatures in the Negev soar above 50°C (122°F). If left long enough in the shack, a
chicken would roast under Fatemeh’s roof. |
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It
sounds easy. And it is easy. But not if you use a map. On the map
Khashem Zeneh does not exist. In 1965 the stroke of a Knesset pen
created the phenomenon of “Unrecognised Villages” by passing the
Planning and Construction Law, and even though in reality Khashem Zeneh
does exist, post-1965, legally it did not. Along with many other Bedouin
communities in the Negev, it disappeared—was made invisible to
government planners and became illegal in the eyes of the authorities.
What is more, logic dictated that a community that did not exist had no
need for municipal services. Consequently, Khashen Zeneh has no school,
no clinic, and no electricity supply, and—had the villagers themselves
not funded a hosepipe connection to Moshav Nevatim’s water main—no
source of running water either.
It
was a few days ago when I walked through the village and the winter
rains had not yet arrived. Cyclones of rubbish and dust spiraled through
the air. Gray, desiccated earth stretched away on all sides with no sign
of vegetation except for the swaying green trees and shady shrubbery of
the Moshav and its cemetery, where the dead are provided with what
passes for a paradise on earth in comparison to the living of nearby
Khashem Zeneh.
Although
autumn was well underway and the time was 10:15 in the morning, the
corrugated zinc sheets of Fatemeh’s shack were already hot to the
touch and the temperature inside was oppressive. In summer, temperatures
in the Negev soar above 50° Celsius (122° F) and at that time of year,
if left long enough in the shack, a chicken would probably roast. As it
happens, roasting—in the true culinary sense—is not possible for
Fatemeh. She has no oven. She possesses for cooking only a single iron
ring screwed into a gas bottle. Nor does she have a lavatory. She must
hobble outside into the yard with her stick, go round to the
acrid-smelling alley at the back of the shack, and squat on the bare
earth.
Unlike
Moshav Nevatim, Khashem Zeneh has no land to speak of—nowhere to grow
crops or keep animals. Unemployment hovers around the 80 percent level
and ill health is endemic. Fatemeh has diabetes. She also suffers from
asthma and high blood pressure and travels to Beer Sheva for
treatment—rather different to what occurs in Jewish communities, where
support for the aged and infirm is provided in the home as a right. Not
that Fatemeh has no rights at all. She has two. As a fully-fledged
citizen of the state and an Israeli national, she has the right to pay
taxes and may vote in national elections—just like a Jewish resident
of the Moshav. Who says Israel is not democratic?
This
article was written by British activist Nick Pretzlik, who, sadly,
passed away in summer 2004. Nick was a semi-retired businessman. He
spent three or four months of the year in the West Bank, Gaza and the
wider Middle East working as a freelance journalist. Nick was passionate
about the Palestinian issue and believed that broad public awareness of
the plight of Palestinians in the Occupied Territories and in refugee
camps situated in neighboring countries is key to promoting a just
resolution of their appalling predicament.
Nick
did not fit the stereotype of a European activist. Nick and his quiet
determination and total commitment to others is deeply missed by those
here in Palestine and back home in the UK.
Click
here to
visit Nick Pretzlik's web site
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