This Is the Land

In Quotes

The Land Is Not Forgotten

 

28-09-2004

Indur, a rural village in northern Palestine pre-1935
© Khalidi, 1992, All That Remains

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Click here to view a photo gallery on the British mandate period.


During World War I (1914–1918), Arab notable Sharif Hussein ibn Ali of Makkah forged an alliance with the British. Hussein hoped that he could become leader of an Arab kingdom independent of the Allies if he encouraged the Arabs to help crush the Ottoman Empire. Palestinian Arabs largely supported Hussein’s bid, hoping that this would lead to their own independence. The Western allies saw Hussein as a suitable candidate to garner Arab support, and thus what proved eventually to be a treacherous liaison was sealed.

In 1915, correspondence between Hussein and the British High Commissioner in Cairo, Sir Henry McMahon, promised the Arabs independence “in all the regions demanded by the Sharif” in return for Arab support in the Allied attempts to overthrow the Ottomans.

However, unknown to Arab leaders, in 1916 the British and French imperial powers signed the Sykes-Picot agreement. This overruled the terms laid out in the Hussein-McMahon correspondence and laid the groundwork for dividing the Ottoman Empire among the Allies.

Sykes-Picot agreement, 1916

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In regard to Palestine, Sykes-Picot stated that power was to be shared among the Allies (excluding the Arabs), but in the final event the British seized all power from the French. By December 1917, southern Palestine and Jerusalem were in British hands. To compound the disaster for the Arabs, just a month before, the infamous Balfour Declaration was made. This oft-cited letter by British Prime Minister Arthur Balfour promised the Zionist leadership a Jewish national home in Palestine, a promise which would lead the colonial power into trouble initially with the Arabs, but later with the Zionists, too.

The establishment of a “Jewish national home” was written into Article IV of the mandate. Chaim Weizmann, a leading figure in the Zionist movement in London, had personal influence in the very highest levels of British government, owing to his position as leading scientific researcher. Herbert Samuel, a Jewish British diplomat and openly a Zionist, was appointed as first British High Commissioner. While Zionists complained that he did not do all he could to ensure the immediate establishment of a Jewish homeland, from the Palestinian perspective this was a clear symbol of the level of collusion between British and Zionist leaders.


The British Balfour Declaration promised the Zionists a Jewish national home in Palestine.


By 1920, British control of Palestine, along with Trans-Jordan and Mesopotamia (Iraq), had been recognized by the League of Nations, and the military government in Palestine was replaced by a civilian administration. It became clear to the Palestinians that a very real threat was emerging beyond Western imperial colonialism, in the form of Zionist settler colonialism. Both Palestinians and Zionists stepped up their lobbying of those in power, with numerous delegations to the British in Palestine and London. Between 1919 and 1922, three Palestinian National Congresses were held, electing a Palestinian Executive Committee.

1922 British White Paper

Aftermath of a Palestinian demonstration protesting Zionist mass immigration, New Gate, Jerusalem, 1933
© Khalidi, 1984, Before Their Diaspora

In 1922 the British issued a white paper (statement of policy) trying to pacify growing Arab concern. It was emphasized that a Jewish homeland would be within Palestine, not that the whole of the country was destined to become Jewish, but Palestinians were not convinced by British assertions. Mass immigration of Zionists continued to increase the fears of the indigenous Arab peoples. Between 1919 and 1928, around 60 new Zionist settlements were established. In 1929, the Jewish Agency was officially established.

Tensions continued to rise under the British Mandate. In August 1925 violent clashes erupted at the Haram Ash-Sharif (Noble Sanctuary) in the Old City of Jerusalem, following a protest by right-wing militant Zionist secularists. This was perceived by the Palestinians as a direct threat on the holy places, and the demonstration was met with violent protests in which 133 Jews were killed and more wounded.

The British colonial response only served to aggravate the situation. The British continued to promise both sides a place in the Palestine of the future, but neither was reassured. A series of commissions and official statements of policy always seemed to contradict and change what had previously been said, to the anger of either Palestinians or Zionists, who both believed the British were supporting the other.

In 1933, Hajj Amin Al-Husseini was appointed mufti of Jerusalem and came under increasing pressure from Palestinians to stand up to the Zionist agenda. In the 1930s, Zionist-inspired Jewish immigration to Palestine soared. Owing to the deterioration of living standards and dangers for Jews in Europe, and the fact that the United Kingdom and United States did not want to take responsibility in the West, immigration was, at this stage, allowed to continue.

Establishment of the National Fund to save Palestine in the early 1930s
© PASSIA

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In the early 1930s, five new Palestinian political parties were formed, and it became increasingly accepted by the population that only an armed rebellion could succeed in bringing a true independence for the indigenous people in Palestine. In 1935 the first celebrated Palestinian guerilla operation was carried out, led by a Haifa-based Muslim preacher (of Syrian origin), Izz Ad-Din Al-Qassem. On his death in action he became an instant national martyr and hero.

The Arab Revolt 1936–1939

In April 1936 all five Palestinian political parties united under Al-Husseini to become the Arab Higher Committee. National committees were formed in towns and larger villages. By early May, the Palestinians were in open armed rebellion, launching calls for all to partake in civil disobedience and a general strike to protest British pro-Zionist policies.

For a brief summary of the action of the history of the Arab revolt, it is helpful to refer to Khalidi’s three phases (Khalidi, 1984):

1. First Phase: May 1936–July 1937

In this period the strike was strictly observed and there was an economic shutdown of the whole Palestinian economy. Villagers took up arms in rural areas and engaged in guerilla warfare. The Arab revolt was almost entirely conducted by Palestinians, not by Arabs from outside. The British rushed in reinforcements in response and used military force to try and quell rebellion. On the political and diplomatic level, the Peel Commission was launched to “establish the causes” of the rebellion.

2. Second Phase: July 1937–Autumn 1938

In July 1937, the Peel Commission report was published, unsurprisingly concluding that the disturbances were a result of Palestinian desire for independence and fear of the establishment of a Jewish national home. Peel recommended partition, establishing a Jewish state and a Palestinian state to be incorporated into Trans-Jordan (with a few areas to remain under Mandate control).


Palestinians opposed Zionist control of the land, not Jews living in Palestine.


The Palestinians opposed the idea of partition and would not accept any Zionist territorial claims in Palestine. It is important to note for those not familiar with the history, that this was not opposition to Jews living in Palestine as they always had done, but opposition to Zionist control of the land. Under the Peel suggestion of partition, key agriculturally fertile areas such as the Galilee and a large part of the coastal plain would go to the Zionist state. Hundreds of Palestinian villages would fall within the Jewish state. Palestinians feared land confiscation, just as has occurred for Palestinian citizens of Israel today. Another point of anger regarding Peel was the suggestion that the Palestinian state would be incorporated into Jordan.


Israeli collective punishment today has historical precedent in British action to quell the Arab revolt.


And so the Palestinian resistance escalated. During this period fighters even succeeded in assuming control of the Old City of Jerusalem. In an effort to keep control, the British banned the Arab Higher Committee and the individual Palestinian political parties. Palestinians deemed responsible for the revolt were sent into exile or kept in detention camps. In 1938 at least 1,000 Palestinians were killed by the British, and 54 were executed by hanging. Some 2,500 were detained in camps. The British air force, tanks, and heavy artillery were used not only against the militants themselves, but also for collective punishment such as housing demolition and curfews. The collective punishment enacted by Israel in the 1967 territories today has a historical precedent in British action to quell the Arab revolt.

At the same time as squashing the resistance, the British were building up the Zionist military arsenal, cooperating with the Jewish Agency’s secret army, the Haganah, to provide special training for a Jewish Settlement Police (JSP). By early 1939 the JSP was 14,000-strong, working in cooperation on secret operations with the British (Khalidi, 1984, p.190). Also during this second phase of the rebellion, the Zionist militia, the Irgun Zvai Leumi (National Military Organization) of the right-wing Zionist Revisionist Party, began a campaign of bombing crowded market places.

3. Third Phase: Autumn 1938–Summer 1939

The British launched the Woodhead inquiry with the general conclusion that partition was not practical. Alongside the commission, efforts to halt the Arab revolt intensified. In February and March 1938, the British sponsored a Zionist-Palestinian conference in London but refused to allow outlawed Palestinian parties to participate. Unsurprisingly, no agreement was reached.

1939 White Paper

In 1939 a new British white paper was published. With yet another twist in policy, the British announced that they believed that their obligations to the Zionists were now fulfilled. Limits would be put on mass immigration and land purchase, a plan to reassure Palestinians.

Palestinians obviously welcomed the idea of a unitary state, but the changes in British policy in the past led to a cautionary air. The situation between the British and Arabs calmed somewhat from previous years. Zionists, on the other hand, were deeply angered by the white paper, and it marked a formal end to the Anglo-Zionist unofficial pact that had lasted for over two decades since the Balfour Declaration of 1917.

Zionist opposition, however, was muted during World War II (1939–1945), as concern was focused on maintaining Allied support for defeating the Nazis. Thousands of Palestinian Jews fought in the British army during this war, and only the dissident Stern Gang continued Zionist militant operations against the British Mandate authorities.

But the white paper inevitably brought tensions over immigration, escalating in the years at the end of the war. Realizing that the British would not bring all that they sought, the Zionists turned to America to cultivate support. After the war the Zionist campaign escalated on diplomatic, militaristic, and propaganda fronts (Khalidi, 1984, p. 236).

The UN partition plan of 1947

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On the military front, the Haganah was careful not to provoke the British into a full-scale military response, as had been faced by Palestinian rebels in the ’30s. However, they supported the militia attacks of the Irgun and Stern Gang on British personnel and installations. On the British side, it was not as easy to react harshly against the European Zionists as it had been against non-European Arab resistance, especially as the Americans were now interested in the Zionist cause.

On the propaganda front, the Zionists used images of thousands of destitute refugees as a propaganda tool, posing Palestine as the only place of refuge and a just solution for these people. The fact of European and US responsibility for refugees in the West was ignored. The Zionists continued to campaign for partition wherever there was a sympathetic ear.

In 1947, a meeting of the United Nations Special Committee on Palestine (UNSCOP) produced a report endorsing partition. On October 29, 1947, the British announced that they would leave Palestine within six months if no settlement was reached. On November 29 the UN General Assembly recommended partition, with an international regime for Jerusalem. It is important to note that only two African or Asian states—Liberia and the Philippines—voted in favor of partition.

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