I
have lived in Denmark for over 35 years. During most of this time, I
have enjoyed all the great traditions of this lovely country that I
used to call my second home. I have always appreciated values which
have made Denmark famous all over the globe — democracy, humanism,
solidarity with the underprivileged, human rights, respectful
dialogue, and non-violent protests. On top of all this, one quality
which I have most benefited from, without fear or harassment, is the
freedom of expression.
During
most of the 25 years of my political work, the process of
criticizing the powerful and the mighty, then being criticized in
return, went on until 2003 when Ekstra Bladet carried out a
deliberate character assassination campaign against me, through
front page lies and manipulation of words. It was that horrible
experience that made me realize the power of the media and how the
noble concept of freedom of expression was being monopolized by some
arrogant and unprincipled journalists who had no scruples in
destroying an individual's lifetime work.
I
could see that an irresponsible section of the media succeeded in
creating a poisonous atmosphere in public debates. The Danish
People's Party's Islamophobic attitudes and statements, as well as
the society's acceptance of racist utterances, were dutifully
transmitted under the banner of the freedom of expression. It
created conflicts and hatred against most ethnic groups, especially
Muslim communities. The more one explained, the more xenophobic
response one felt and saw.
I
was so disheartened with the situation that I moved many years of
struggle for the rights of ethnic minorities in Denmark to elsewhere
in the EU. Since that time, I have traveled all over the European
continent, giving lectures, speaking at conferences, organizing
NGOs, and interacting with EU institutions. This work has come to
fruition. International media, EU politicians, educational
institutions, European organizations, and the ordinary public now
know what is happening in Denmark.
I
and many others like myself have had to inform the outside world in
order to put pressure on the authorities in Denmark and to return it
to the path of civilized behavior. It is heartwarming to note that
the harsh tone of minority debates is now being questioned by
intellectuals, authors, priests, doctors, former ambassadors, and
some responsible section of the media in Danish society.
Unfortunately, the prime minister still refuses to come out clean
and to correct the mistakes he has committed. He continues to insist
that the debate tone is fine and he has no complaints about it.
When
audiences abroad ask me why Denmark has become such an unfriendly
place to live, I never blame Christianity or Jesus, nor do I put
down Denmark or the Danish people. I just use my freedom of speech
to inform and criticize Denmark's treatment of ethnic minorities. It
is interesting that Mr. Bertel Haarder, who until recently was the
minister of integration and who never gets tired of lecturing ethnic
minorities about respecting the freedom of speech, demanded an
apology from me for speaking my mind about Denmark to the foreign
media. Maybe he believes that a person with a Muslim background
should be grateful to the country instead of just being critical.
Questions
thus arise: Have not the good-natured Danish politicians witnessed
the rising tide of Islamophobia in the West, especially in Denmark?
And how has the media misused the concept of the freedom of
expression to insult and degrade not only the Muslim communities,
but to a larger degree, the religion of Islam, the Qur'an, and even
the Prophet Muhammad.
I
wonder how a self-respecting politician can miss such a drastic
development?
Could
it be that Danish politicians, most of the media, and the people in
the street have no qualm about calling Muslims nazis, terrorists,
fascists, and many other insulting names? Even the Parliament's
podium is being used for such attacks. Anyone with a modicum of
common sense can notice that slowly but steadily, all discussions
about ethnic minorities, their position in the society, their
socio-economic problems, and their integration have been termed as
Islamic issues. The whole racist discourse has moved from being
ethnic or racial to cultural assimilation and religious
compatibility. This gives free rein to everyone to say and write
whatever he or she pleases under the guise of the freedom of
expression.
Another
Fundamental Question
This
development raises another fundamental question. Is nothing except
the freedom of expression sacred? The answer can be found in the sad
and dangerous situation created by the largest daily newspaper, Jyllands
Posten. It went one step further when it instigated the
commissioning of cartoons of Prophet Muhammad to test the limits of
the freedom of expression. The result was that 12 well-known artists
drew very insulting sketches of the Prophet, which the newspaper
published on September 30, 2005.
Fortunately,
contrary to some people's expectations, the Muslim communities in
Denmark peacefully protested against this uncalled-for provocation.
When I saw these caricatures, I felt hurt, angry, and at a loss to
understand Jyllands Posten's intentions. Many ambassadors
from Muslim countries also felt this way and requested a meeting
with Prime Minster Anders Fogh Rasmussen. Their goal was not to
discuss the issue of the freedom of expression with him, but rather
to explain to him how they felt about the issue. The response of the
Danish authorities and the media was an arrogant defense of the
newspaper and its right to insult whomever it pleases. Muslim
communities were politely told to shut up and to accept the
treatment they were given.
International
media has also taken notice of the Danish Islamophobic atmosphere.
Besides the huge outcry in the Arab and other Muslim countries,
members of the media all over the world are criticizing Denmark. The
latest to join this endless line of criticism are the International
Herald Tribune (31 Dec 2005), The Economist (7 Jan 2005),
New York Times (8 Jan 2006), and the Swedish newspaper Aftonbladet
(17 Jan 2006).
The
Danish government's response has been its same old mantra: "The
surrounding world does not understand us. We are democratic and want
to protect our freedom of speech."
I
wish to say to those who have a desire to use, or who have used in
their comments, uncivilized language about the Qur'an, the Prophet
Muhammad, Islam, or other religions, "Please use your logic and
don't be ignorant. By abusing Islam, you are not serving the purpose
of a dialogue between different communities in Denmark or the
Western world."
There
is a big difference between criticism of Muslims, Islamic practices,
and even the religion of Islam, and publishing insulting cartoons of
the Prophet which portray him as a terrorist and an oppressor of
women. Because the Prophet is not around to give his reaction
(although I am sure he would have forgiven Jyllands Posten),
the duty falls upon his followers to react. It is very logical. They
have a right to react in a peaceful manner, which they did. Some 1.4
billion Muslims love and respect their Prophet Muhammad as much, and
if not more, than Denmark values the freedom of expression.
While
talking about the freedom of expression, it must be remembered that
it has never been unlimited or unrestricted, nor was it intended to
give a license to the media to insult, degrade, and make fun of
others. It is governed by the law and should be practiced with
responsibility. The freedom of expression was created basically to
protect the average person in the street who might wish to raise his
or her voice against the power elite. Article 29 of the UN
Declaration of Human Rights clearly states that too.
In
any democratic society, it is the duty of the state to safeguard the
rights of its minorities, be they ethnic or religious minorities.
Here Denmark is failing. Of course, Jyllands Posten can print
whatever it likes, but accordingly, Muslims should be able to drag
the publication to the courts. But for those of you who do not know
the Danish Courts, it is next to impossible to win a case of such
nature.
The
Danish system values the freedom of speech over the religious or
ethnic rights of Muslims. On the other hand, if a cartoonist made
fun of the Dalai Lama or the Holocaust, praised Hitler, or attacked
the gay community, he or she would be dealt with by the Danish
authorities and the legal system in a quick manner. And I would be
very happy when such persons are dealt with and punished. By
focusing on and attacking only Islam, the Danish media has proven
its enmity towards Muslims, which is historically based.
There
are other examples in Denmark, such as when an artist drew a dirty
painting of a naked Jesus and it was taken away immediately, and
rightly so. Denmark has laws against blasphemy that protect the
honor of the regent and private citizens. Law 266b forbids insulting
racial and degrading public remarks and propaganda against a group
of persons on the basis of their religion.
In
Denmark, the media also exercises self-censorship. For example, even
if Jyllands Posten had the information, it would never write
about a minister being a victim of depression or about a minister
who wears ladies' clothes and has a male lover, or an ex-minister
who used to regularly beat up his wife. Now, when Jyllands Posten
does show restraint in such private issues, what purpose did it
serve by intentionally provoking the Muslim communities? By the way,
the very same Jyllands Posten that claims to champion the
freedom of expression for artists, has for years refused my
articles. Some of my articles were written in response to attacks on
my person. I had to threaten the paper with a "right to
reply" lawsuit before I succeeded in getting only one response
published in the paper. I also know many other individuals whose
articles were rejected because they had criticized a particular
publication.
So
much for the freedom of expression.
I
propose that we all step back and ask ourselves, did this cartoon
series help the integration of minorities, did it make radicals more
mature, did it give the ignorant Danes more knowledge of Islam, or
did it bring people together? If the answer is yes, then I welcome
these cartoons. If the answer is no, then we should ask ourselves
whose political agenda did this provocation serve.